The Ākankheyya Sutta (Majjhima Nikāya 6) is a structured guide on how a monk (bhikkhu) can achieve any spiritual or mundane goal by grounding themselves in virtue (Sīla) and meditation (Samādhi/Vipassanā).
The title translates to "If a Bhikkhu Should Wish," and the text follows a repetitive, "if-then" format to show that all successes in the holy life spring from the same foundation.
1. The Essential Foundation
The Buddha begins and ends the discourse with a "formula" for success. If a monk wants to achieve anything, he must:
Be possessed of virtue: Follow the Pātimokkha (monastic code).
Be perfect in conduct: Maintain high standards of behavior.
See fear in the slightest fault: Remain vigilant against even "small" unwholesome acts.
2. The Hierarchy of "Wishes"
The Sutta lists various goals a monk might have, ranging from basic social needs to the highest levels of enlightenment:
Social & Material: To be loved by fellow monks, and to receive the four requisites (robes, food, lodging, medicine).
Altruistic: To ensure that those who give him offerings (including deceased relatives) receive great merit from their generosity.
Psychological Mastery: To conquer "discontent and delight" (boredom and excitement) and to overcome fear and dread.
Meditative Attainment: To attain the four Jhanas (deep meditative absorptions) and the "peaceful liberations" (immaterial states).
Stages of Awakening: To become a Stream-enterer, a Once-returner, or a Non-returner.
Supernatural Powers: To walk on water, fly, hear divine sounds (clairaudience), or read the minds of others.
The Ultimate Goal: To achieve the "destruction of the taints" (Arahantship)—the total liberation of the mind from suffering.
3. The "How-To" Strategy
For every single one of these wishes—whether it is getting enough food or becoming fully enlightened—the Buddha gives the exact same advice:
"Let him fulfill the precepts, be devoted to internal serenity of mind, not neglect meditation, be possessed of insight, and dwell in empty huts."
Key Takeaway
The sutta emphasizes that spiritual power and liberation are not granted by luck or prayer. They are the natural results of a disciplined life. By mastering one's behavior (precepts) and one's mind (meditation), a practitioner creates the necessary conditions for both worldly harmony and ultimate freedom.