The recent announcement from the U.S. government regarding the repeal of the 2009 "Endangerment Finding" is deeply concerning. By officially declaring that greenhouse gas emissions are no longer viewed as a threat to human health and welfare, the scientific foundation for climate regulation has been dismantled. This move leads to the termination of federal exhaust standards and significant budget cuts for climate initiatives. It represents a profound step backward that will inevitably accelerate extreme weather patterns and environmental degradation.
Buddhist teaching defines our existence through two lenses: the direct karmic manifestation of the self (including our physical form and attributes) and the dependent environmental conditions we encounter. Whether our surroundings are harmonious or harsh is a direct reflection of our past actions and present mindset. Under the principle that 'the world is shaped by the mind,' a collective consciousness mired in greed, anger, and delusion will inevitably manifest as a fractured and polluted environment. We cannot expect a pure world while the human heart remains clouded by the Three Poisons.
The Three Poisons as Root Causes
The environmental crisis is not just a political failure; it is a manifestation of greed, anger, and ignorance. Greed drives us to prioritize endless economic growth and personal luxury, causing us to ignore the devastating impact of extracting oil, minerals, and other natural resources. Anger leads to conflict, where the environmental consequences of weaponry are discarded in the heat of hatred. Ignorance allows people to dismiss decades of rigorous scientific research, blinded to the clear connection between emissions and climate change. These poisons are the actual root causes of our current predicament.
Assessing the Burden of the Earth
My awareness of environmental protection was profoundly shaped by my daughter’s example. Before she ordained as a Buddhist nun, she was a vital role model for me. When she was in high school, she was meticulous about reducing plastic, constantly urging her classmates to bring their own containers for meals and drinks. Whenever her peers gathered for a meal, she used to carry a large bag of reusable utensils to share, ensuring no one used disposable plastic. She would even turn discarded cardboard into art, giving waste a second life through creativity. If I ever reached for a single-use product out of temporary convenience, she was quick to reprimand me.
This sense of responsibility extends to the smallest daily habits, such as the use of paper towels. I have learned to be extremely frugal with tissues to reduce waste. It is staggering to witness the scene at airports, where people mindlessly pull handfuls of paper just to dry their hands. This lack of awareness adds an unnecessary burden to the planet. My daughter preferred using cloth wipes to reduce paper consumption entirely. It is not a matter of whether we can afford these items; it is about evaluating whether our convenience is worth the cost to the Earth.
Conclusion: A Call for Purity of Mind
My daughter’s commitment came from a place of logic and compassion for future generations. If we claim to love our children but continue to indulge in selfish consumption, that love lacks credibility. Buddhism suggests that if we pollute the Earth through our greed, we will inevitably suffer in a degraded environment—a retribution that is already manifesting in the current climate crisis.
My hope in writing this is to encourage a shift toward a purer mental state, rooted in the law of cause and effect. True environmental progress can only happen when we realize that protecting the world is inseparable from purifying our own hearts. I may be just one voice, but I am committed to doing whatever I can to influence as many as possible.
Luke Lin 2/15/2026