Aṅguttara Nikāya · Discourse 10.1

What’s the Goal?

Kimatthiyasutta — Anisaṁsavagga — the first chapter of the Tens

Setting
Sāvatthī, in Jeta’s Grove, Anāthapiṇḍika’s monastery
Speakers
Venerable Ānanda questioning the Buddha
Form
Nine repeated questions, each asking the goal of the previous answer, then the full ten-link chain restated
Length
~2 minutes to read
Chapter's namesake
This discourse gives its own name to the chapter, Anisaṁsavagga, the Chapter on Benefits, and opens the entire new nipāta
Difficulty
★★☆☆☆ — a famous ten-link chain, worth reading slowly

Why this discourse

Ānanda asks the Buddha, link by link, what the goal and benefit of skillful ethics is, and each answer becomes the next question's subject: no regret, joy, rapture, tranquility, bliss, immersion, true knowledge and vision, disillusionment and dispassion, and finally the knowledge and vision of freedom — ten links opening the Book of the Tens.

Reading guide

The teaching in one sentence

Skillful ethics leads progressively to the highest through ten links: no regret, joy, rapture, tranquility, bliss, immersion, true knowledge and vision, disillusionment and dispassion, and the knowledge and vision of freedom, each the goal and benefit of the one before it.

A new nipāta, and this chapter's own namesake

As with every new nipāta before it, the Book of the Tens opens with a discourse lending its own subject — atthiya, goal or benefit — to the chapter's name, Anisaṁsavagga, the Chapter on Benefits.

A chain built by repeated questioning

Rather than stating the ten links outright, the discourse builds them one at a time: Ānanda asks the goal of ethics, receives an answer, then asks the goal of that answer, and so on nine times running, before the Buddha restates the whole chain in a single unbroken recitation.

A ten-link version of a chain met before, in shorter form

This same progressive logic — each stage the necessary ground for the next — already appeared in shorter form in this project, at AN 7.65's six-link chain from conscience to freedom, and echoes the well-known Upanisā Sutta pattern found elsewhere in the canon. This version's own ten links culminate not in freedom itself but in the knowledge and vision of freedom — explicit reflective awareness of liberation already attained.

Key terms

kimatthiyā, kimānisaṁsā — “what is the goal, what is the benefit” — Ānanda's own repeated question, giving this discourse its title and this chapter its name.
avippaṭisāra — “having no regrets” — the first link, the immediate fruit of skillful ethics.
samādhi — “immersion” — the sixth link, the point where the chain moves from feeling-based qualities to cognitive ones.
yathābhūtañāṇadassana — “truly knowing and seeing” — the seventh link, insight arising from a concentrated mind.
vimuttiñāṇadassana — “the knowledge and vision of freedom” — the tenth and final link, closing the chain.

The text

The discourse in full: nine chained questions, then the full ten-link chain restated. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Nine questions, chained

§1So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him: “Sir, what is the goal and benefit of skillful ethics?” “Ānanda, having no regrets is the goal and benefit of skillful ethics.” “But what is the goal and benefit of having no regrets?” “Joy is the goal and benefit of having no regrets.” “But what is the goal and benefit of joy?” “Rapture …” “But what is the goal and benefit of rapture?” “Tranquility …” “But what is the goal and benefit of tranquility?” “Bliss …” “But what is the goal and benefit of bliss?” “Immersion …” “But what is the goal and benefit of immersion?” “Truly knowing and seeing …” “But what is the goal and benefit of truly knowing and seeing?” “Disillusionment and dispassion …” “But what is the goal and benefit of disillusionment and dispassion?” “Knowledge and vision of freedom is the goal and benefit of disillusionment and dispassion.

The chain, restated in full

§2So, Ānanda, the goal and benefit of skillful ethics is not having regrets. Joy is the goal and benefit of not having regrets. Rapture is the goal and benefit of joy. Tranquility is the goal and benefit of rapture. Bliss is the goal and benefit of tranquility. Immersion is the goal and benefit of bliss. Truly knowing and seeing is the goal and benefit of immersion. Disillusionment and dispassion is the goal and benefit of truly knowing and seeing. Knowledge and vision of freedom is the goal and benefit of disillusionment and dispassion. So, Ānanda, skillful ethics progressively lead up to the highest.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse build its ten-link chain?
Correct: B. A chain built by repeated questioning, not simply announced.
Question 2 of 6
What is the first link in the chain?
Correct: B. The immediate fruit of skillful ethics, opening the chain.
Question 3 of 6
What is the tenth and final link?
Correct: C. Not freedom itself, but explicit reflective awareness of it.
Question 4 of 6
According to the guide, where has this project already met a shorter version of this same progressive logic?
Correct: B. A shorter chain sharing the same each-stage-grounds-the-next logic.
Question 5 of 6
What does this discourse lend to its chapter's name?
Correct: B. As with every new nipāta's opener, the discourse names its own chapter.
Question 6 of 6
Where is this discourse set?
Correct: B. The standard opening setting for a new nipāta's first discourse.
Answered 0 of 6 · Correct 0