Aṅguttara Nikāya · Discourse 10.129

Seventh

Sattamasutta — Parisuddhavagga — the thirteenth chapter of the Tens, the Chapter on Purified Things

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A single-sentence compound claim, then the familiar ten-item list
Length
under 1 minute to read
Difficulty
★☆☆☆☆ — the first of this chapter's three recombined claims

Why this discourse

This discourse delivers the first of three compound claims this chapter's structure has been building toward, grafting AN 10.128's new “developed and cultivated” condition onto AN 10.125's earlier claim about fruitfulness.

Reading guide

The teaching in one sentence

The ten right factors, from right view to right freedom, when developed and cultivated, are not very fruitful and beneficial anywhere except within the Holy One's own training.

Two earlier discourses, grafted into one

This discourse is not new content: it is AN 10.125's fruitfulness claim (“very fruitful and beneficial”) with AN 10.128's cultivation condition (“when developed and cultivated”) spliced directly onto its front — the first concrete instance of the recombination this chapter's structure has been setting up since its sixth discourse.

Practice as the missing ingredient

Where AN 10.125 claimed simply that the ten factors are fruitful only within this training, this discourse specifies that this fruitfulness itself depends on active practice: merely possessing right view, right action, and the rest is not what the discourse has in mind, but actually developing and cultivating them.

Two more recombinations to come

This is the first but not the last of these compound claims: AN 10.130 will graft the same cultivation condition onto AN 10.126's three-roots claim, and AN 10.131 will graft it onto AN 10.127's full seven-part liberation formula, completing the pattern this discourse begins.

Key terms

bhāvitā bahulīkatā mahapphalā honti mahānisaṁsā — “when developed and cultivated, are very fruitful and beneficial” — this discourse's own compound claim, combining two earlier discourses' content.
nāññatra sugatavinayā — “not apart from the Holy One's training” — the same exclusivity clause repeated a seventh time.
sammāājīvo — “right livelihood” — the fifth factor, unchanged from every earlier list in this chapter.
sammāsamādhi — “right immersion” — the eighth factor, likewise identical throughout.
sammāñāṇaṁ — “right knowledge” — the ninth factor, one of the two extending the classical eightfold path.

The text

The discourse in full: the compound claim, and the familiar ten-item list. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Fruitful when developed, apart from this training

§1“Mendicants, these ten things when developed and cultivated are not very fruitful and beneficial apart from the Holy One’s training. What ten? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. These are the ten things that when developed and cultivated are not very fruitful and beneficial apart from the Holy One’s training.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
How does this discourse's claim relate to two earlier discourses, according to the guide?
Correct: B. The first concrete instance of this chapter's recombination pattern.
Question 2 of 5
What does this discourse specify that AN 10.125 did not, according to the guide?
Correct: B. Practice as the missing ingredient added to the earlier fruitfulness claim.
Question 3 of 5
According to the guide, what happens in AN 10.130 and 10.131?
Correct: B. Two more recombinations completing the pattern this discourse begins.
Question 4 of 5
What is the source of this discourse's two component claims?
Correct: B. Two earlier discourses in this same chapter, combined into one.
Question 5 of 5
Where is this discourse set?
Correct: D. No location is given for this discourse.
Answered 0 of 5 · Correct 0