Reading guide
The teaching in one sentence
What is not good is the ten wrong factors from wrong view to wrong freedom; what is good is the ten right factors from right view to right freedom.
A new chapter, an even simpler word
Where chapter 13 built its eleven discourses around exclusivity claims of increasing complexity, this chapter opens with the single plainest evaluative term available: sādhu, good, and its simple negation, asādhu, not good — no exclusivity clause, no cultivation condition, just the most basic possible value judgment.
A template for ten more variations
This discourse establishes the exact template every other discourse in this chapter will follow: “I will teach you X and not-X,” followed by defining not-X as the ten wrong factors and X as the ten right factors — a formula this chapter will run through ten more distinct value-pairs without ever varying its underlying structure.
Announced to a general audience, this time
Unlike several discourses in the previous two chapters, this one opens with the Buddha explicitly announcing his intention to teach before beginning — “listen and apply your mind well, I will speak” — the formal preparatory address this chapter's remaining discourses will largely economize by eliding.
Key terms
The text
An announcement
§1“Mendicants, I will teach you what is good and what is not good. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied. The Buddha said this:
Not good, and good
§2“And what, mendicants, is not good? Wrong view, wrong purpose, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. This is called what is not good. And what is good? Right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. This is called what is good.”
Self-check quiz
6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.