Aṅguttara Nikāya · Discourse 10.48

Ten Regular Reflections for a Renunciate

Pabbajitaabhiṇhasutta — Akkosavagga — the fifth chapter of the Tens, closing the First Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Ten first-person reflections, listed in sequence
Length
~1 minute to read
Difficulty
★☆☆☆☆ — plainly stated, though weighty to sit with

Why this discourse

This discourse gives one of the most widely known lists in the entire canon — still chanted in monasteries today — ten first-person reflections a renunciate should return to again and again, from having left social class behind to facing, unflinching, the fact of death.

Reading guide

The teaching in one sentence

One who has gone forth should often reflect: I have secured freedom from class; my livelihood depends on others; my behavior must change accordingly; am I blameless in ethics, and free of my companions' reproach; I will be parted from all I hold dear; I am the owner and heir of my own deeds; what am I becoming as the days pass; do I love solitude; and do I have anything to show for this practice when I die?

A list built for daily return

Unlike most lists in this project, this one is framed explicitly for repeated, ongoing use — abhiṇhaṁ, “often, again and again” — not as doctrine to be understood once but as a practice of regular self-examination, still recited in many monastic communities today.

From social status to mortality

The ten reflections trace an arc: the first three concern the renunciate's changed social position (freedom from caste, dependent livelihood, changed conduct), the middle four turn inward to ethics, loss, and karma, and the final three confront practice directly — daily self-scrutiny, love of solitude, and, starkly, whether there will be anything to show for it at the moment of death.

A death-facing final reflection

The tenth and final reflection is unusually direct for this project: it asks whether the renunciate has “any superhuman distinctions in knowledge and vision” worthy of the noble ones, so that when spiritual companions question them on their deathbed they will not be embarrassed — making the entire list, in effect, an examination to be passed before death arrives.

Key terms

abhiṇhaṁ paccavekkhitabbaṁ — “should often review” — the phrase framing this list as a practice of repeated reflection, not a one-time teaching.
vevaṇṇiyamhi ajjhupagato — “I have secured freedom from class” — the first reflection, on having left caste status behind at ordination.
kammassakomhi kammadāyādo kammayoni kammabandhu kammapaṭisaraṇo — “I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge” — the seventh and eighth reflections together, on the ownership of karma.
suññāgāre abhiramāmi — “do I love to stay in empty huts?” — the ninth reflection, on love of solitude.
añño me ākappo karaṇīyo — “my behavior should be different” — the third reflection, on the changed conduct expected of a renunciate.

The text

The discourse in full: all ten reflections. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Ten regular reflections

§1“Mendicants, one who has gone forth should often review these ten things. What ten? One who has gone forth should often review this: ‘I have secured freedom from class.’ ‘My livelihood is tied up with others.’ ‘My behavior should be different.’ ‘I hope there’s no reason to blame myself when it comes to ethical conduct?’ ‘I hope that, after examination, sensible spiritual companions don’t reproach any aspect of my ethics?’ ‘I must be parted and separated from all I hold dear and beloved.’ ‘I am the owner of my deeds and heir to my deeds. Deeds are my womb, my relative, and my refuge. I shall be the heir of whatever deeds I do, whether good or bad.’ ‘As the days and nights pass by, what sort of person am I becoming?’ ‘Do I love to stay in empty huts?’ ‘Do I have any superhuman distinctions in knowledge and vision worthy of the noble ones, so that when my spiritual companions question me on my deathbed I will not be embarrassed?’ One who has gone forth should often review these ten things.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What kind of list is this discourse giving, according to the guide?
Correct: B. The word abhiṇhaṁ, “often,” frames the whole list as a practice.
Question 2 of 5
What arc do the ten reflections trace, according to the guide?
Correct: B. Social status, ethics and loss, then practice and mortality.
Question 3 of 5
What does the tenth and final reflection ask?
Correct: B. A death-facing conclusion to the whole list.
Question 4 of 5
What are the seventh and eighth reflections about?
Correct: B. Ownership of karma, described as one's womb, relative, and refuge.
Question 5 of 5
Where is this discourse set?
Correct: D. No location is given for this well-known list.
Answered 0 of 5 · Correct 0