Aṅguttara Nikāya · Discourse 10.9

Inspiring All Around: the Peaceful Liberations

Samajīvinasutta — Anisaṁsavagga — the first chapter of the Tens

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The identical nine qualities as AN 10.8, with a different ninth item
Length
~1 minute to read
The middle discourse of a three-part set
Shares every quality with AN 10.8 and AN 10.10 except the ninth
Difficulty
★☆☆☆☆ — brief, best read as a companion to AN 10.8

Why this discourse

The same nine qualities as AN 10.8 recur, but the ninth changes: rather than mastery of the four absorptions, this discourse names direct meditative experience of the peaceful liberations that are formless, transcending form.

Reading guide

The teaching in one sentence

A mendicant complete in faith, ethics, learning, teaching ability, assembly attendance, teaching with assurance, training expertise, forest dwelling, direct experience of the formless liberations, and the ending of defilements is ‘impressive all around.’

The identical nine, one substitution

This discourse repeats AN 10.8's first eight qualities and tenth quality without change, substituting only the ninth: where AN 10.8 named the four absorptions, this discourse names the formless liberations, meditative attainments that transcend form altogether.

Absorption and formless liberation, a meaningful pairing

The substitution isn't arbitrary. The four absorptions and the formless liberations represent adjacent territory in this project's own nine progressive attainments — the first four and the next four of that same nine-stage sequence — suggesting this three-discourse set moves through increasingly subtle meditative accomplishments as its shared ninth quality.

A middle term, between absorption and knowledge

Positioned between AN 10.8's absorptions and AN 10.10's three knowledges, this discourse's formless liberations occupy a middle position: subtler than ordinary jhāna, yet still a matter of meditative attainment rather than the cognitive knowledges AN 10.10 will name next.

Key terms

samantapāsādiko — “impressive all around” — the shared closing declaration for this whole three-discourse set.
santā vimokkhā atikkamma rūpe āruppā — “the peaceful liberations that are formless, transcending form” — this discourse's own distinctive ninth quality, replacing AN 10.8's four absorptions.
kāyena phusitvā viharati — “have direct meditative experience of” — the verb governing this discourse's ninth quality, echoing the same ‘kāyasakkhī’ vocabulary met at AN 9.43.
bahussuto, dhammakathiko — “learned... a Dhamma speaker” — two of the nine qualities shared unchanged with AN 10.8 and AN 10.10.
āsavānaṁ khayā — “due to the ending of defilements” — the tenth quality, identical across this entire set.

The text

The discourse in full, as it survives: the same nine qualities as AN 10.8, with the formless liberations as the ninth. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Ten qualities, the ninth now the formless liberations

§1“A mendicant is faithful, but not ethical. … they’re not learned. … they’re not a Dhamma speaker … they don’t frequent assemblies … they don’t teach Dhamma to the assembly with assurance … they’re not an expert in the training … they don’t stay in the wilderness, in remote lodgings … they don’t have direct meditative experience of the peaceful liberations that are formless, transcending form … they don’t realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements. So they’re incomplete in that respect, and should fulfill it, thinking: ‘How can I become faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the training, one who lives in the wilderness, in remote lodgings, one who gets the formless liberations, and one who lives having realized the ending of defilements?’ When they’re faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the monastic law, one who lives in the wilderness, in remote lodgings, one who gets the formless liberations, and one who lives having realized the ending of defilements, they’re complete in that respect. A mendicant who possesses these ten qualities is impressive all around, and is complete in every respect.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What ninth quality does this discourse name, replacing AN 10.8's four absorptions?
Correct: B. The one variable item in this three-discourse set.
Question 2 of 6
How do the other nine qualities compare to AN 10.8's?
Correct: B. Only the ninth item changes across this whole set.
Question 3 of 6
According to the guide, how do the four absorptions and formless liberations relate within this project's own nine progressive attainments?
Correct: B. A meaningful, not arbitrary, substitution between the two companion discourses' ninth items.
Question 4 of 6
What position does this discourse's ninth quality occupy between AN 10.8 and AN 10.10?
Correct: B. Between absorption and the cognitive knowledges named next.
Question 5 of 6
What verb governs this discourse's ninth quality, echoing earlier vocabulary in this project?
Correct: B. The same embodied-experience vocabulary met earlier in this project.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare doctrinal teaching, matching AN 10.8.
Answered 0 of 6 · Correct 0