Aṅguttara Nikāya · Discourse 11.6

Disasters

Byasanasutta — Nissayavagga — the first chapter of the Elevens

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Eleven disasters listed for abusing the noble ones, then the same eleven restated as avoided by not doing so
Length
~2 minutes to read
A genuine eleven-item list
Unlike the chapter's opening discourses, this list is natively eleven items, not a ten-link chain padded by one
Difficulty
★★★☆☆ — a stark warning, worth reading slowly for its specific items

Why this discourse

Any mendicant who abuses and insults their spiritual companions, denouncing the noble ones, will without doubt fall into one of eleven disasters — from failing to achieve what is unachieved to rebirth in hell — while any mendicant who does not will, without doubt, avoid every one of them.

Reading guide

The teaching in one sentence

Abusing and insulting one's spiritual companions, denouncing the noble ones, leads without doubt to one of eleven disasters, from failing to progress in practice to rebirth in hell; refraining from such abuse avoids every one of them.

A genuinely eleven-item list

Unlike this chapter's first five discourses, which extend or repeat the Tens' own ten-link chain, this discourse's eleven disasters are native to this nipāta — a list this project has not met in this form before, marking a real shift in content rather than another variation on familiar material.

The eleven disasters themselves

The list runs from subtle failures of practice (not achieving the unachieved, what has been achieved falling away, good qualities left unrefined or overestimated, dissatisfaction in the spiritual life) through concrete harms (committing a corrupt offense, resigning the training, severe illness, madness) to the final and gravest outcome, rebirth in hell — a graduated sequence from spiritual to physical to karmic consequence.

Symmetry without a simile

Unlike the previous three discourses' shared tree simile, this discourse achieves its negative-positive symmetry through plain restatement alone: the same eleven items, first as disasters that follow from abuse, then as disasters avoided by its absence, with no supporting image required.

Key terms

byasana — “disaster” — this discourse's own title term, the graduated list of eleven outcomes it names.
sabrahmacārī paribhāsati apasādeti — “abuses and insults their spiritual companions” — the triggering act that sets the entire chain of disasters in motion.
ariyūpavādaka — “denouncing the noble ones” — a particularly serious form of the same abuse, singled out explicitly in the discourse's framing.
dussīlyaṁ āpajjati — “commits a corrupt offense” — the seventh disaster, a concrete monastic transgression amid the more abstract failures around it.
apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati — “reborn in a place of loss, a bad place, the underworld, hell” — the eleventh and final disaster, the gravest possible outcome closing both lists.

The text

The discourse in full: eleven disasters for abusing the noble ones, then the same eleven avoided by refraining. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Eleven disasters, for abusing the noble ones

§1“Mendicants, any mendicant who abuses and insults their spiritual companions, denouncing the noble ones, will, without a doubt, fall into one or other of these eleven disasters. What eleven? They don’t achieve the unachieved. What they have achieved falls away. They don’t refine their good qualities. Or they overestimate their good qualities. Or they lead the spiritual life dissatisfied. Or they commit a corrupt offense. Or they resign the training and return to a lesser life. Or they contract a severe illness. Or they go mad or lose their mind. They feel lost when they die. And when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell. Any mendicant who abuses and insults their spiritual companions, denouncing the noble ones, will, without a doubt, fall into one or other of these eleven disasters.

Eleven disasters, avoided

§2Any mendicant who does not abuse and insult their spiritual companions, denouncing the noble ones, will, without a doubt, not fall into one or other of these eleven disasters. What eleven? They don’t achieve the unachieved. What they have achieved falls away. They don’t refine their good qualities. They overestimate their good qualities. Or they lead the spiritual life dissatisfied. Or they commit one of the corrupt offenses. Or they resign the training and return to a lesser life. Or they contract a severe illness. Or they go mad or lose their mind. They feel lost when they die. And when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell. Any mendicant who does not abuse and insult their spiritual companions, denouncing the noble ones, will, without a doubt, not fall into one or other of these eleven disasters.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What triggers the eleven disasters in this discourse?
Correct: B. The act named explicitly in the discourse's opening line.
Question 2 of 6
According to the guide, how does this discourse's eleven-item list differ from the chapter's first five discourses?
Correct: B. A real shift in content, not another variation on familiar material.
Question 3 of 6
What is the eleventh and gravest disaster listed?
Correct: B. The final and gravest outcome closing both the negative and positive lists.
Question 4 of 6
How does the guide describe the list's overall sequence?
Correct: B. A sequence moving from spiritual to physical to karmic consequence.
Question 5 of 6
How does this discourse achieve its negative-positive symmetry, according to the guide?
Correct: B. Unlike the previous three discourses' shared tree simile.
Question 6 of 6
Where is this discourse set?
Correct: B. No scene is set; the Buddha addresses the mendicants directly.
Answered 0 of 6 · Correct 0