Aṅguttara Nikāya · Discourse 5.114

At Andhakavinda

Andhakavindasutta — Andhakavindavagga — the twelfth chapter of the Fives

Setting
Andhakavinda, in the land of the Magadhans — a new location, stated explicitly, giving this chapter its name
Speakers
Venerable Ānanda, present as the addressee; the Buddha's direct instruction
Form
instruction given as five exact, quotable exhortations for a senior mendicant to speak to newcomers
Length
~2 minutes to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — practical and direct, a script rather than an abstract description

Why this discourse

This chapter's title discourse, positioned fourth rather than at the close: a new, specific location, and five things junior mendicants should be encouraged in — each given not as description but as an exact quoted exhortation the Buddha instructs a senior mendicant to actually say aloud to a newcomer.

Reading guide

The chapter's title discourse, positioned early

Unlike most other chapters in this nipāta, where the title discourse closes the chapter, this one appears fourth. Andhakavinda, in the land of the Magadhans, is a real, specific location named nowhere else so far in this project, and gives the whole chapter its name.

Direct instructions for newcomers

Five things junior mendicants should be ‘encouraged, supported, and established in’, each given as an exact quoted exhortation: monastic restraint, sense restraint, limited speech, wilderness retreat, and right view.

Five familiar qualities, restated as direct speech

Each of the five has already appeared elsewhere in this collection in descriptive form — monastic restraint and wilderness dwelling at several points, sense restraint at AN 5.76. What's new here is the explicit script: not just what these qualities are, but the actual words a senior mendicant is told to speak to a newcomer.

Limiting speech, the one genuinely new element

Among the five, limiting speech — ‘please speak little, put a limit on your speech’ — hasn't appeared in quite this form elsewhere in this nipāta, worth noting as advice suited specifically to someone still learning, rather than framed as a general monastic ideal.

A three-part verb formula, repeated five times

Each of the five instructions is introduced with the identical triple verb — ‘encouraged, supported, and established’ (samādapetabbā nivesetabbā patiṭṭhāpetabbā) — giving the whole discourse a formal, almost ceremonial structure around otherwise practical advice.

What comes next

AN 5.115 shifts entirely, opening a run of six consecutive discourses addressed specifically to nuns.

Key terms

Andhakavinda — a real, specific location in Magadha, named here and giving this chapter its name.
samādapetabbā nivesetabbā patiṭṭhāpetabbā — “should be encouraged, supported, and established” — the three-part verb formula repeated for each instruction.
appabhassā…bhassapariyantakārino — “speaking little…putting a limit on speech” — the one genuinely new instruction among the five.
indriyasaṁvara — sense restraint, the second instruction, already described in full at AN 5.76.
sammādassana — “right perspective” — the fifth instruction.

The text

The discourse in full: five exact instructions for encouraging newcomers, each quoted as direct speech. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Ānanda's visit

§1At one time the Buddha was staying in the land of the Magadhans at Andhakavinda. Then Venerable Ānanda went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “Ānanda, those mendicants who are junior, recently gone forth, newly come to this teaching and training should be encouraged, supported, and established in five things. What five?

Restraint in the monastic code

§2They should be encouraged, supported, and established in restraint in the monastic code: ‘Reverends, please be ethical. Live restrained in the monastic code, conducting yourselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’

Sense restraint

§3They should be encouraged, supported, and established in sense restraint: ‘Reverends, please live with sense doors guarded, mindfully alert and on guard, with protected mind, having a heart protected by mindfulness.’

Limiting speech

§4They should be encouraged, supported, and established in limiting their speech: ‘Reverends, please speak little. Put a limit on your speech.’

Retreat

§5They should be encouraged, supported, and established in retreat: ‘Reverends, please live in the wilderness. Frequent remote lodgings in the wilderness and the forest.’

Right perspective

§6They should be encouraged, supported, and established in right perspective: ‘Reverends, please hold right view and have right perspective.’ Those mendicants who are junior, recently gone forth, newly come to this teaching and training should be encouraged, supported, and established by you in these five things.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Where is this discourse set?
Correct: B. A new location, giving this chapter its name.
Question 2 of 10
Who is addressed as the recipient of this discourse's instruction?
Correct: B. The Buddha instructs Ānanda directly.
Question 3 of 10
How are the five instructions given, unlike most descriptive formulas elsewhere?
Correct: B. A script, not merely a description.
Question 4 of 10
What is the first instruction?
Correct: A. Pātimokkhasaṁvara, given as direct quoted speech.
Question 5 of 10
What is the third instruction, the one genuinely new element among the five?
Correct: B. Not framed elsewhere in this nipāta in quite this way.
Question 6 of 10
What three-part verb formula introduces each of the five instructions?
Correct: B. Repeated identically five times.
Question 7 of 10
Where was sense restraint already described in full, earlier in this nipāta?
Correct: B. The second Warriors discourse.
Question 8 of 10
What is the fifth and final instruction?
Correct: A. Sammādassana, closing the list.
Question 9 of 10
Who is this discourse's instruction specifically addressed to, within the broader monastic community?
Correct: B. Newcomers, addressed indirectly through Ānanda.
Question 10 of 10
What does AN 5.115 shift to next?
Correct: B. An entirely different subject and address.
Answered 0 of 10 · Correct 0