Aṅguttara Nikāya · Discourse 5.141

Scorn

Avajānātisutta — Tikaṇḍakīvagga — the fifteenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
a single bare list of five character types, with no paired positive counterpart
Length
~1 minute to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — sharp, recognizable psychological observation

Why this discourse

A new chapter opens with five recognizable character failings, given without a paired positive counterpart: two of them describe how generosity and long acquaintance themselves can curdle into contempt, a genuinely sharp piece of psychological observation.

Reading guide

Five individuals, one list only

Unlike most paired discourses in this nipāta, this one gives only the negative list: one who gives then scorns, one who lives together then scorns, one who is gullible for gossip, one who is impulsive, and one who is dull and stupid.

Giving then scorning

A person gives another robes, almsfood, lodging, and medicine, then thinks ‘I give; this one receives’ — and scorns the recipient for having received. The generosity itself becomes the ground for contempt, rather than the receiver's gratitude or the giver's own satisfaction.

Living together then scorning

The identical pattern applied to intimacy rather than generosity: after living closely with someone for two or three years, familiarity itself breeds contempt, rather than closeness or affection.

Gullibility, fickleness, and dullness

The remaining three round out the portrait: someone too quick to believe whatever praise or criticism they hear about a third party; someone fickle in faith, devotion, fondness, and confidence; and someone who simply doesn't know the difference between skillful and unskillful, blameworthy and blameless, inferior and superior qualities.

What comes next

AN 5.142 turns to a more structured psychological portrait: a genuine four-quadrant matrix of wrongdoing and regret, each type given individually tailored counseling advice.

Key terms

datvā avajānāti — “gives, then scorns” — the first character type, where generosity itself becomes the ground for contempt.
saṁvāsena avajānāti — “lives together, then scorns” — the identical pattern applied to long acquaintance.
ādheyyamukho — “gullible for gossip” — too quick to believe praise or criticism of a third party.
lolo — “impulsive, fickle” — unstable in faith, devotion, fondness, and confidence.
mando momūho — “dull and stupid” — unable to distinguish skillful from unskillful, blameworthy from blameless.

The text

The discourse in full: five character types, each explained in turn. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Five individuals found in the world

§1“Mendicants, these five individuals are found in the world. What five? One gives then scorns, one lives together then scorns, one is gullible for gossip, one is impulsive, and one is dull and stupid.

Giving then scorning

§2And how does an individual give then scorn? It’s when an individual gives an individual robes, almsfood, lodgings, and medicines and supplies for the sick. They think: ‘I give; this one receives.’ They give to them, then they scorn them. That’s how an individual gives then scorns.

Living together then scorning

§3And how does an individual live together then scorn? It’s when an individual lives with someone else for two or three years. They live together with them, then they scorn them. That’s how an individual lives together then scorns.

Gullible, impulsive, and dull

§4And how is an individual gullible for gossip? It’s when they’re very quick to believe what a certain individual says in praise or criticism of another. That’s how an individual is gullible for gossip. And how is an individual impulsive? It’s when a certain individual is fickle in faith, devotion, fondness, and confidence. That’s how an individual is impulsive. And how is an individual dull and stupid? It’s when they don’t know the difference between qualities that are skillful and unskillful, blameworthy and blameless, inferior and superior, and those with a portion of dark or bright. That’s how an individual is dull and stupid. These are the five individuals found in the world.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
Unlike most paired discourses in this nipāta, what does this discourse give?
Correct: A. A single, unmirrored catalog of five character types.
Question 2 of 10
What does 'datvā avajānāti' describe?
Correct: B. Generosity itself becoming the ground for contempt.
Question 3 of 10
What does 'saṁvāsena avajānāti' describe?
Correct: A. The identical pattern applied to long acquaintance.
Question 4 of 10
What is shared between the first two character types?
Correct: B. A genuinely sharp piece of psychological observation.
Question 5 of 10
What does 'ādheyyamukho' describe?
Correct: A. The third character type.
Question 6 of 10
What does 'lolo' mean?
Correct: B. The fourth character type.
Question 7 of 10
What does 'mando momūho' describe?
Correct: A. The fifth and final character type.
Question 8 of 10
What chapter does this discourse open?
Correct: B. The fifteenth chapter, 'At Tikaṇḍakī'.
Question 9 of 10
Does this discourse claim generosity or intimacy are themselves bad?
Correct: B. A pattern of contempt arising from what should produce closeness.
Question 10 of 10
What does AN 5.142 turn to next?
Correct: B. A more structured psychological portrait.
Answered 0 of 10 · Correct 0