Aṅguttara Nikāya · Discourse 5.148

Gifts of a True Person

Sappurisadānasutta — Tikaṇḍakīvagga — the fifteenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
a single five-item list, each item given its own distinct, specific karmic result
Length
~2 minutes to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — a distinctive cause-and-effect structure, worth following closely

Why this discourse

Unlike AN 5.147's simple hell/heaven-style structure, this discourse gives each of five distinct motivations for giving its own specific karmic fruit — beauty for faith-driven giving, an attentive household for careful giving, timely abundance for timely giving, refined enjoyment for giving with no strings attached, and protection from loss for giving that harms no one.

Reading guide

Five motivations, sharing one common result

Giving out of faith; giving carefully; giving at the right time; giving with no strings attached; and giving without damaging oneself or others — all five, this discourse says, produce wealth wherever their result manifests.

But each also earns its own distinct additional fruit

Faith-driven giving additionally brings physical beauty. Careful giving additionally brings a household — children, spouse, servants, workers — that actively wants to listen and understand. Timely giving brings one's own needs met precisely when they arise. Giving with no strings attached brings a mind inclined to enjoy the five refined kinds of sensual stimulation. Harmless giving brings protection of one's own property from fire, flood, rulers, bandits, or unloved heirs.

A structure distinct from AN 5.147's

This discourse shares its title concept, ‘true person’ (sappurisa), with AN 5.147, but names an entirely different five-item list: not the manner of giving, but the motivation behind it, each with its own matched consequence rather than a single shared verdict.

Cause matched to consequence

The mapping is worth appreciating for its specificity: no strings attached brings enjoyment of what one gives away freely; harming no one in the act of giving brings protection of what remains; care in giving is answered by attentiveness in one's own household. Each fruit echoes the particular quality of the giving that produced it.

What comes next

AN 5.149 returns to a familiar formula, applied to a specific category of mendicant: what leads to decline for someone whose liberation is temporary rather than fixed.

Key terms

saddhāya dānaṁ deti — “gives a gift out of faith” — the first motivation, additionally yielding physical beauty.
anuggahitacitto — “with no strings attached”, not expecting reciprocity — the fourth motivation.
attānañca parañca anupahacca — “without damaging oneself or others” — the fifth motivation.
pañca kāmaguṇa — the five refined kinds of sensual stimulation — the fruit of giving with no strings attached.
bhogānaṁ upaghāta — “damage to one's property” — what harmless giving specifically protects against.

The text

The discourse in full: five motivations for giving, each with its own distinct karmic fruit. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Five gifts of a true person

§1“There are these five gifts of a true person. What five? They give a gift out of faith. They give a gift carefully. They give a gift at the right time. They give a gift with no strings attached. They give a gift without damaging themselves or others.

Giving out of faith

§2Having given a gift out of faith, in whatever place the result of that gift manifests they become rich, affluent, and wealthy. And they’re attractive, good-looking, lovely, of surpassing beauty.

Giving carefully

§3Having given a gift carefully, in whatever place the result of that gift manifests they become rich, affluent, and wealthy. And their children, wives, bondservants, servants, and workers want to listen. They actively listen and try to understand.

Giving at the right time

§4Having given a gift at the right time, in whatever place the result of that gift manifests they become rich, affluent, and wealthy. And when the time is right, their needs are amply satisfied.

Giving with no strings attached

§5Having given a gift with no strings attached, in whatever place the result of that gift manifests they become rich, affluent, and wealthy. And their mind tends to enjoy the five refined kinds of sensual stimulation.

Giving without harming self or others

§6Having given a gift without damaging themselves or others, in whatever place the result of that gift manifests they become rich, affluent, and wealthy. And no damage comes to their property from anywhere, whether fire, flood, rulers, bandits, or unloved heirs. These are the five gifts of a true person.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What common result do all five motivations for giving share?
Correct: A. The shared baseline result across all five.
Question 2 of 10
What additional fruit does giving out of faith bring?
Correct: A. The first motivation's distinct additional result.
Question 3 of 10
What additional fruit does giving carefully bring?
Correct: B. Children, spouse, servants, and workers who listen.
Question 4 of 10
What additional fruit does giving with no strings attached bring?
Correct: A. Enjoyment matching the freedom of the original giving.
Question 5 of 10
What additional fruit does harmless giving bring?
Correct: B. Protection echoing the harmlessness of the original giving.
Question 6 of 10
How does this discourse's structure differ from AN 5.147's?
Correct: B. Specific cause-and-effect mapping, not a single shared outcome.
Question 7 of 10
What does 'anuggahitacitto' mean?
Correct: A. The fourth motivation.
Question 8 of 10
What general principle does the cause-and-fruit mapping illustrate?
Correct: B. A specific, matched cause-and-consequence structure.
Question 9 of 10
What chapter does this discourse belong to?
Correct: B. Continuing the chapter's practical guidance on giving.
Question 10 of 10
What does AN 5.149 return to next?
Correct: B. Samayavimutta, a mendicant whose liberation is temporary rather than fixed.
Answered 0 of 10 · Correct 0