Aṅguttara Nikāya · Discourse 5.152

The Sure Path (2nd)

Dutiyasammattaniyāmasutta — Saddhammavagga — the sixteenth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
two paired five-item lists, sharing AN 5.151's opening pattern
Length
~1 minute to read
Northern parallel
not identified in this collection
Difficulty
★☆☆☆☆ — short, introducing a specific epistemic vice

Why this discourse

AN 5.151's three-item disparagement pattern, continued: this discourse swaps the closing two items for intellectual dullness and a specific epistemic failure — believing oneself to know what one doesn't, the same overestimation already flagged at AN 5.93, now applied to any knowledge claim rather than specifically spiritual attainment.

Reading guide

The same three-item opening

Disparaging the talk, the speaker, and oneself — unchanged from AN 5.151.

Dullness, and false certainty

This discourse replaces AN 5.151's distraction and irrational attention with two different failures: being witless, dull, and idiotic, and thinking one knows what one doesn't (anaññāte aññātamānī).

A familiar epistemic vice, generalized

This same false certainty — adhimāna, overestimating one's attainment — was already flagged at AN 5.93 in a specifically spiritual context. Here it's stated more generally: believing oneself to know what one simply doesn't, applicable to any knowledge claim, not only claims about spiritual attainment.

The mirrored positive

Not disparaging the talk, speaker, or self; being wise, bright, and clever; and not overestimating one's own knowledge.

What comes next

AN 5.153 completes this three-discourse sequence with its most serious version: active hostility and even antagonism toward the teacher, not merely distraction or dullness.

Key terms

kathaṁ paribhoti / kathikaṁ paribhoti / attānaṁ paribhoti — disparaging the talk, the speaker, or oneself — unchanged from AN 5.151.
jaḷo eḷamūgo — “dull and idiotic” — describing the witless listener.
anaññāte aññātamānī — “thinking one knows what one doesn't” — a specific epistemic failure, false certainty.
adhimāna — overestimation, first flagged at AN 5.93 in a spiritual-attainment context, generalized here to any knowledge claim.
ajaḷo aneḷamūgo — “bright and clever” — the positive counterpart to dullness.

The text

The discourse in full: the same opening pattern, paired with dullness and false certainty. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Unable to step into the sure path

§1“Mendicants, someone with five qualities is unable to step into the sure path with regards to skillful qualities even when listening to the true teaching. What five? They disparage the talk, the speaker, or themselves. They’re witless, dull, and idiotic. They think they know what they don’t know. Someone with these five qualities is unable to step into the sure path with regards to skillful qualities, even when listening to the true teaching.

Able to step into the sure path

§2Someone with five qualities is able to step into the sure path with regards to skillful qualities when listening to the true teaching. What five? They don’t disparage the talk, the speaker, or themselves. They’re wise, bright, and clever. They don’t think they know what they don’t know. Someone with these five qualities is able to step into the sure path with regards to skillful qualities when listening to the true teaching.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What opening pattern does this discourse share with AN 5.151?
Correct: A. The same three-item pattern, unchanged.
Question 2 of 10
What two items does this discourse swap in, unlike AN 5.151's distraction and irrational attention?
Correct: A. Jaḷo eḷamūgo, and anaññāte aññātamānī.
Question 3 of 10
What does 'anaññāte aññātamānī' mean?
Correct: A. A specific epistemic failure, false certainty.
Question 4 of 10
Where did this same underlying vice — overestimation — first appear in this nipāta?
Correct: B. Declarations, in a specifically spiritual-attainment context.
Question 5 of 10
How does this discourse's use of overestimation differ from AN 5.93's?
Correct: B. A broader application of the same underlying epistemic vice.
Question 6 of 10
What does 'jaḷo eḷamūgo' mean?
Correct: A. One of the two swapped-in negative qualities.
Question 7 of 10
What is the positive counterpart to dullness in this discourse's list?
Correct: A. The mirrored positive quality.
Question 8 of 10
How is the positive list constructed relative to the negative one?
Correct: B. A clean mirror image.
Question 9 of 10
What chapter does this discourse belong to?
Correct: B. Continuing this chapter's concern with genuine listening.
Question 10 of 10
What does AN 5.153 complete this sequence with?
Correct: B. The third and final discourse in this three-part sequence.
Answered 0 of 10 · Correct 0