Aṅguttara Nikāya · Discourse 5.196

The Great Dreams

Mahāsupinasutta — Brāhmaṇavagga — the twentieth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
five dream-images, then their fulfillment explained one by one
Length
~3 minutes to read
Northern parallel
not identified in this collection
Difficulty
★★☆☆☆ — vividly symbolic, explained in full

Why this discourse

A striking piece of retrospective symbolism: five vivid dreams the Buddha-to-be had before his awakening, each interpreted after the fact as a foreshadowing of something that actually happened once he became enlightened.

Reading guide

Five dream-images

The great earth as a bed, the Himalayas as a pillow, hands and feet reaching into the eastern, western, and southern seas; a blade of grass called ‘the crosser’ growing from his navel to press against the sky; white, black-headed caterpillars crawling up to cover his knees; four different-colored birds falling at his feet and turning pure white; and walking back and forth across a mountain of filth without being soiled by it.

Reading dreams as retrospective symbolism

Rather than functioning as prophecy in the ordinary sense, each dream is explained only after the fact, once its fulfillment has already occurred — a narrative device using symbolic imagery to frame events that have already happened as, in hindsight, always having been destined.

What each dream is said to have foretold

The first dream foretold the supreme awakening itself. The second, the noble eightfold path being well proclaimed among gods and humans. The third, many white-clothed laypeople going for refuge for life. The fourth, members of all four social classes — aristocrats, brahmins, peasants, and menials — going forth and equally realizing supreme freedom. The fifth, receiving the four material requisites and using them without being corrupted or attached, understanding the escape from their dangers.

A pointed echo, in this same chapter, on caste

The fourth dream's fulfillment — all four classes attaining liberation equally — directly echoes AN 5.179's tamed-bull verse from the previous chapter, and stands in the same deliberate tension with this chapter's own use of caste-language at AN 5.175 and AN 5.192 that this project has flagged before.

Symbolism worth reading as narrative device

This discourse is best read for what it does within the collection's storytelling — retrospectively framing the shape of the Buddha's life and teaching's reception as having been, in a sense, prefigured — rather than as a literal claim about predictive dreaming.

Key terms

mahāsupina — “a great dream” — this discourse's title concept, one of five the Buddha-to-be experienced before his awakening.
bodhisatta — “awakening being” — the term for the Buddha before his enlightenment, used throughout this discourse's narration.
tiriyā — “the crosser” — the named grass in the second dream, growing from the navel to the sky.
mīḷhapabbata — “a mountain of filth” — the fifth dream's image, walked across without being soiled.
cattāro vaṇṇā — “the four classes” — aristocrats, brahmins, peasants, and menials, named in the fourth dream's fulfillment as equally capable of liberation.

The text

The discourse in full: the five dreams, and what each foretold. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Five great dreams

§1“Mendicants, before his awakening five great dreams appeared to the Realized One, the perfected one, the fully awakened Buddha, when he was still not awake but intent on awakening. What five? This great earth was his bed. Himalaya, king of mountains, was his pillow. His left hand was laid down in the eastern sea. His right hand was laid down in the western sea. And both his feet were laid down in the southern sea. This is the first great dream that appeared to the Realized One before his awakening. Next, a kind of grass called ‘the crosser’ grew up from his navel and stood pressing against the cloudy sky. This is the second great dream that appeared to the Realized One before his awakening. Next, white caterpillars with black heads crawled up from his feet and covered his knees. This is the third great dream that appeared to the Realized One before his awakening. Next, four birds of different colors came from the four quarters. They fell at his feet, turning pure white. This is the fourth great dream that appeared to the Realized One before his awakening. Next, he walked back and forth on top of a huge mountain of filth while remaining unsoiled. This is the fifth great dream that appeared to the Realized One before his awakening.

What each dream foretold

§2Now, as to when, before his awakening, the Realized One, the perfected one, the fully awakened Buddha was still not awake but intent on awakening. This great earth was his bed. Himalaya, king of mountains, was his pillow. His left hand was laid down in the eastern sea. His right hand was laid down in the western sea. And both his feet were laid down in the southern sea. This was fulfilled when the Buddha awakened to the perfect awakening. This was the first great dream that appeared to him while he was still not awakened. As to when a kind of grass called ‘the crosser’ grew up from his navel and stood pressing against the cloudy sky. This was fulfilled when, after the Buddha had awakened to the noble eightfold path, it was well proclaimed wherever there are gods and humans. This was the second great dream that appeared to him while he was still not awakened. As to when white caterpillars with black heads crawled up from his feet and covered his knees. This was fulfilled when many white-clothed laypeople went for refuge to him for life. This was the third great dream that appeared to him while he was still not awakened. As to when four birds of different colors came from the four quarters. They fell at his feet, turning pure white. This was fulfilled when members of the four classes—aristocrats, brahmins, peasants, and menials—went forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One and realized supreme freedom. This was the fourth great dream that appeared to him while he was still not awakened. As to when he walked back and forth on top of a huge mountain of filth while remaining unsoiled. This was fulfilled when the Realized One received robes, almsfood, lodgings, and medicines and supplies for the sick. And he used them untied, uninfatuated, unattached, seeing the drawbacks, and understanding the escape. This was the fifth great dream that appeared to him while he was still not awakened.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
When did the five dreams in this discourse occur, according to the text?
Correct: A. As a bodhisatta, not yet awakened.
Question 2 of 10
What did the first dream depict?
Correct: A. Later explained as foretelling the supreme awakening itself.
Question 3 of 10
What did the fourth dream foretell, once explained?
Correct: A. Aristocrats, brahmins, peasants, and menials, named explicitly.
Question 4 of 10
How does the discourse structure the relationship between dream and meaning?
Correct: A. A retrospective, narrative use of symbolism.
Question 5 of 10
What did the fifth dream, walking on a mountain of filth unsoiled, foretell?
Correct: A. Understanding the escape from the dangers of material requisites.
Question 6 of 10
What earlier discourse in this collection does the fourth dream's fulfillment echo?
Correct: A. All four classes attaining liberation equally.
Question 7 of 10
How does this guide recommend reading this discourse's symbolism?
Correct: A. A storytelling function within the collection's narrative.
Question 8 of 10
What does 'bodhisatta' mean?
Correct: A. Used throughout this discourse's narration of the five dreams.
Question 9 of 10
What did the second dream, grass growing to the sky, foretell?
Correct: A. The path's proclamation reaching far and wide.
Question 10 of 10
What did the third dream, caterpillars covering the knees, foretell?
Correct: A. Lay followers, described by their traditional white clothing.
Answered 0 of 10 · Correct 0