Aṅguttara Nikāya · Discourse 5.40

Great Sal Trees

Mahāsālasutta — Sumanavagga — the fourth chapter of the Fives

Setting
None stated; the discourse continues from AN 5.1, whose setting at Sāvatthī in Jeta’s Grove is understood to hold
Speakers
The Buddha alone, addressing the mendicants
Form
A tree simile stated in full, then applied directly to a family's growth, closing with verses and this chapter's colophon
Length
~2 minutes to read
Northern parallel
The five-item lay virtue set — faith, ethics, learning, generosity, wisdom — is a standard formula across the Chinese Āgamas' treatment of household life; this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — closes the chapter by returning to its tree imagery one final time, now on family growth specifically

Why this discourse

This chapter's final discourse returns to a tree one more time, but shifts what grows: not ethics supporting deeper attainment, as at AN 5.24, and not a refuge sheltering visitors, as at AN 5.38, but an entire household growing around a single faithful head. Great sal trees, supported by the Himalayas, grow in five named parts; a family, supported by a faithful family head, grows in five named qualities: faith, ethics, learning, generosity, and wisdom.

Reading guide

The teaching in one sentence

Just as great sal trees grow, supported by the Himalayas, in their branches, bark, shoots, softwood, and hardwood, a family grows, supported by a faithful family head, in faith, ethics, learning, generosity, and wisdom.

A third tree, a third use

AN 5.24's tree measured the absence or presence of branches and foliage against four inner parts failing or succeeding to grow. AN 5.38's banyan sheltered visitors beneath it. This discourse's sal trees do neither; they grow themselves, in five named parts, and the simile's point is growth as a process rather than either structural support or shelter. Three trees, three distinct jobs, across one chapter.

Five qualities, a set met before under a different frame

Saddhā, sīla, suta, cāga, paññā — faith, ethics, learning, generosity, wisdom — is a standard grouping of lay virtues, distinct from every five-item power list this nipāta has used for monastics. Learning and generosity, in particular, have not appeared together as named qualities to be developed anywhere earlier in the Fives; this is their first joint appearance.

Who grows, and who is credited

The discourse is explicit about direction: it is the antojana, the household’s members — children, partners, kin, colleagues, dependents — who grow, supported by the family head, not the reverse. The verses extend this further: those who see the family head's ethical conduct, generosity, and good deeds do likewise, a direct claim that a household's character propagates outward from whoever leads it by example rather than instruction.

Closing the chapter

This is the fourth chapter to close with the same colophon structure explained in full at AN 5.10: a naming verse, Sumanavaggo catuttho, and the chapter's own untranslated uddāna, compressing all ten titles — Sumanā, Cundī, Uggaha, Sīha, the benefits of giving, timely gifts and food, faith, and so on — into a chantable mnemonic. The next chapter, Muṇḍarājavagga, turns to a specific king.

Key terms

mahāsāla — “great sal tree” — this discourse's title and central image, a large hardwood tree native to the Himalayan foothills.
saddhā sīla suta cāga paññā — “faith, ethics, learning, generosity, wisdom” — the five lay qualities this discourse says a household grows in, distinct from every monastic power list in this nipāta.
antojana — “household members” — children, partners, kin, colleagues, and dependents, named as who grows around a faithful family head.
saddhaṁ kulaputtaṁ nissāya — “supported by a family head with faith” — the phrase marking the faithful head as the household's Himalayas, the base everything else grows against.
Sumanavaggo catuttho — “the fourth chapter, With Sumanā” — this vagga's closing colophon, matching the form already explained in full at AN 5.10.

The text

The discourse in full: the sal-tree simile and its application to a family's growth, closing with verses. The chapter's closing colophon and Pāli mnemonic verse are part of the source but are not translated text, and are described rather than reproduced here. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Great sal trees, growing in five ways

§1“Mendicants, great sal trees grow in five ways supported by the Himalayas, the king of mountains. What five? The branches, leaves, and foliage; the bark; the shoots; the softwood; and the hardwood. Great sal trees grow in these five ways supported by the Himalayas, the king of mountains.

A family, growing in five ways

§2In the same way, a family grows in five ways supported by a family head with faith. What five? Faith, ethics, learning, generosity, and wisdom. A family grows in these five ways supported by a family head with faith.

The closing verses

§3Supported by the mountain crags in the wilds, the formidable forest, the tree grows to become lord of the forest.

§4So too, when the family head is ethical and faithful, supported by them, they grow: children, partners, and kin, colleagues, relatives, and those dependent for their livelihood.

§5Seeing the ethical conduct of the virtuous, the generosity and good deeds, those who see clearly do likewise.

§6Having practiced the teaching here, the path that goes to a good place, they delight in the heavenly realm, enjoying all the pleasures they desire.”

· · ·

Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What five qualities does this discourse say a family grows in, supported by a faithful head?
Correct: B. Saddhā, sīla, suta, cāga, paññā — a standard lay-virtue grouping.
Question 2 of 10
How does this discourse's tree image differ in function from AN 5.24's and AN 5.38's, according to the guide?
Correct: B. Three distinct jobs for the same recurring image across one chapter.
Question 3 of 10
Who does the discourse say grows, supported by the family head?
Correct: B. Direction matters: the household grows around the head, not the reverse.
Question 4 of 10
What do the closing verses add about how a household's character spreads?
Correct: B. Propagation by observed example, not by instruction.
Question 5 of 10
What is distinctive about learning (suta) and generosity (cāga) appearing together here, according to the guide?
Correct: B. A first appearance worth noting, distinct from the monastic power lists used elsewhere.
Question 6 of 10
What colophon closes this chapter?
Correct: B. Matching the structure already explained in full at AN 5.10 and repeated at AN 5.20 and AN 5.30.
Question 7 of 10
What chapter follows the Sumanavagga?
Correct: B. The next chapter in sequence, per this discourse's guide.
Question 8 of 10
What five parts does a sal tree grow in, per the simile's first half?
Correct: B. The tree's own named growth, before the simile is applied to a family.
Question 9 of 10
Is this five-item lay-virtue set (faith, ethics, learning, generosity, wisdom) the same as any monastic power list used earlier in this nipāta?
Correct: B. A separate five-item grouping specific to lay household life.
Question 10 of 10
Where is AN 5.40 set?
Correct: B. Consistent with the default setting used throughout this nipāta when nothing new is stated.
Answered 0 of 10 · Correct 0