Aṅguttara Nikāya · Discourse 6.84

Day and Night

Rattidivasasutta — Arahattavagga — the eighth chapter of the Sixes, continuing the Second Fifty

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Two matched six-item lists, cause and its direct reversal, closing this chapter
Length
under 1 minute to read
Northern parallel
The pairing of contentment with the four requisites and the four faithful/ethical/mindful/wise qualities recurs widely across the Chinese Āgamas; this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — brief and formulaic, closing the chapter on a compact six-item list

Why this discourse

AN 6.84 closes Arahattavagga with a discourse pairing having many desires and discontent with the four requisites — robes, almsfood, lodgings, and medicine — against four further qualities (faithless, unethical, unmindful, witless), and states the stakes in an unusual temporal frame: growth or decline in skillful qualities, measured “whether by day or by night.”

Reading guide

The teaching in one sentence

A mendicant with many desires, discontent with any kind of robes, almsfood, lodgings, and medicine, and faithless, unethical, unmindful, and witless, can expect decline rather than growth in skillful qualities, day or night; the reversal of all six brings growth rather than decline.

Contentment named first, ethical qualities following

The list opens not with an ethical failing but with a disposition toward material provisions: many desires (mahiccha) and discontent (asantuṭṭha) with “any kind” of the four basic requisites. Only after this does the list turn to faith, ethics, mindfulness, and wisdom — suggesting contentment with material provision is treated here as a precondition for the more familiar ethical qualities that follow it, not a separate, unrelated concern.

'Whether by day or by night' — an unusual temporal frame

Most discourses in this chapter state their outcome without any temporal qualification. This discourse's closing phrase, “whether by day or by night” (rattiṁ vā divā vā), makes explicit what is elsewhere left implicit: that growth or decline in skillful qualities is not confined to formal meditation sessions but proceeds continuously, at every hour.

Closing the chapter on the same register it opened with

Arahattavagga opened at AN 6.75 with thoughts and perceptions determining present happiness and future rebirth, and closes here with contentment and ethical qualities determining growth or decline across all hours — both discourses framing their six items as operating continuously, in the texture of an ordinary day, rather than only within formal practice.

Key terms

mahiccha, asantuṭṭha — “many desires, discontent” — the first two items, naming a disposition toward material provisions rather than an ethical failing directly.
cīvara, piṇḍapāta, senāsana, gilānappaccayabhesajjaparikkhāra — “robes, almsfood, lodgings, medicines and supplies for the sick” — the four basic requisites, named in full as what a discontented mendicant is dissatisfied with.
assaddha, dussīla, muṭṭhassati, duppañña — “faithless, unethical, unmindful, witless” — the remaining four items, following the material disposition named first.
rattiṁ vā divā vā — “whether by day or by night” — the discourse's own closing temporal frame, making explicit that growth or decline proceeds continuously.
appiccha, santuṭṭha — “few desires, content” — the reversal's first two items, the direct opposites opening this discourse's growth-bound list.

The text

The discourse in full: contentment and four ethical qualities determining growth or decline in skillful qualities, day and night. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Six things that bring decline

§1“Mendicants, a mendicant with six qualities can expect decline, not growth, in skillful qualities, whether by day or by night. What six? It’s when a mendicant has many desires—they’re frustrated and not content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick. And they’re faithless, unethical, unmindful, and witless. A mendicant with these six qualities can expect decline, not growth, in skillful qualities, whether by day or by night.

Six things that bring growth

§2A mendicant with six qualities can expect growth, not decline, in skillful qualities, whether by day or by night. What six? It’s when a mendicant doesn’t have many desires—they’re not frustrated but content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick. And they’re faithful, ethical, mindful, and wise. A mendicant with these six qualities can expect growth, not decline, in skillful qualities, whether by day or by night.”

· · ·

Self-check quiz

7 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 7
What two items open this discourse's list, before its four ethical qualities?
Correct: B. A disposition toward material provisions, named before the more familiar ethical qualities.
Question 2 of 7
According to the guide, what does opening the list with contentment (rather than an ethical quality) suggest?
Correct: B. A structural ordering that implies precondition, not mere coincidence.
Question 3 of 7
What does the discourse's closing phrase 'whether by day or by night' make explicit, according to the guide?
Correct: B. An unusual temporal frame most other discourses in this chapter leave implicit.
Question 4 of 7
How does the guide connect this discourse to AN 6.75, which opened the chapter?
Correct: B. A chapter bookended by two discourses concerned with continuous, ordinary-life operation rather than formal practice alone.
Question 5 of 7
What four requisites are named in full in this discourse?
Correct: B. The standard four basic requisites of monastic life.
Question 6 of 7
Is a setting stated for AN 6.84?
Correct: B. A bare formula, matching this chapter's other discourses, closing Arahattavagga.
Question 7 of 7
What does muṭṭhassati mean?
Correct: B. The third of the four ethical qualities following the two material-disposition items.
Answered 0 of 7 · Correct 0