Aṅguttara Nikāya · Discourse 7.29

Non-decline for a Lay Follower

Dutiyaparihānisutta — Vajjisattakavagga — the third chapter of the Sevens

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Two matched seven-item lists plus a closing verse restatement, the fullest of three discourses sharing this identical content
Length
~2 minutes to read
Northern parallel
The pairing of suspicion toward mendicants with a lay follower's spiritual decline recurs widely across the Chinese Āgamas' lay-conduct material; this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — opens a three-discourse family restating identical content under three different titles

Why this discourse

AN 7.29 shifts this chapter's final attention from mendicants to lay followers: seven things that lead to a lay follower's decline — missing chances to see mendicants, neglecting the teaching, not training in higher ethics, suspicion toward mendicants, hostile listening, seeking donees outside the Buddhist community, and serving them first — given here in full prose and closing verse, the fullest of three discourses (AN 7.29–31) that will restate this identical content under three different titles.

Reading guide

The teaching in one sentence

A lay follower who misses seeing mendicants, neglects the teaching, doesn't train in higher ethics, is suspicious of mendicants, listens with a fault-finding mind, and serves those outside the Buddhist community first declines; the seven reversals prevent that decline.

Seven items concerning the lay-mendicant relationship specifically

Unlike this chapter's mendicant-focused discourses, every item on this list concerns how a lay follower relates to mendicants and the wider Buddhist community — access, attentiveness, trust, and where support is directed — rather than any inward meditative quality.

A closing verse restating the entire teaching

Unusually for this collection's shorter formulaic discourses, this one closes with a full verse restatement of both the decline and non-decline halves, ending each with the same refrain: a lay follower who practices the decline-causing seven “falls away from the true teaching,” while one who practices the reversal “doesn't fall away.”

The first of three near-identical discourses

AN 7.30 and 7.31, immediately following, restate this exact seven-item content under two further titles — “failures” and “downfalls” — a genre convention this series has now met repeatedly: the same content given more than one name, each presumably carrying slightly different connotations in the source tradition even where the underlying list is identical.

Key terms

upāsaka — “lay follower” — this discourse's specific subject, a marked shift from this chapter's otherwise mendicant-focused non-decline series.
bhikkhūnaṁ dassanaṁ na labhati — “misses out on seeing the mendicants” — the first item, an issue of access and opportunity rather than inward quality.
aññatra bāhirakā dakkhiṇeyyaṁ gavesati — “seeks outside of the Buddhist community for those worthy of religious donations” — the sixth item, echoing similar concerns already met at AN 6.93 in the previous nipāta.
saddhammā parihāyati — “falls away from the true teaching” — the closing verse's refrain, naming the ultimate stake of this discourse's seven items.
parihāni, aparihāni — “decline, non-decline” — the same framing already met at AN 7.28, now applied to lay followers rather than mendicant trainees.

The text

The discourse in full: seven things leading to a lay follower's decline, their reversal, and a closing verse restating both. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Seven things that lead to a lay follower's decline

§1“These seven things lead to the decline of a lay follower. What seven? They miss out on seeing the mendicants. They neglect listening to the true teaching. They don’t train in higher ethical conduct. They’re very suspicious about mendicants, whether senior, junior, or middle. They listen to the teaching with a hostile, fault-finding mind. They seek outside of the Buddhist community for those worthy of religious donations. And they serve them first. These seven things lead to the decline of a lay follower. These seven things don’t lead to the decline of a lay follower. What seven? They don’t miss out on seeing the mendicants. They don’t neglect listening to the true teaching. They train in higher ethical conduct. They’re very confident about mendicants, whether senior, junior, or middle. They don’t listen to the teaching with a hostile, fault-finding mind. They don’t seek outside of the Buddhist community for those worthy of religious donations. And they serve the Buddhist community first. These seven things don’t lead to the decline of a lay follower.” That is what the Buddha said. Then the Holy One, the Teacher, went on to say:

The closing verse

§2“A lay follower misses out on seeing those who are evolved and listening to the teachings of the Noble One. They don’t train in higher ethical conduct, and their suspicion about mendicants just grows and grows. They want to listen to the true teaching with a fault-finding mind. They seek outside the Buddhist community for someone else worthy of religious donations, and that lay follower serves them first. These seven principles leading to decline have been well taught. A lay follower who practices them falls away from the true teaching. A lay follower doesn’t miss out on seeing those who are evolved and listening to the teachings of the Noble One. They train in higher ethical conduct, and their confidence in mendicants just grows and grows. They want to listen to the true teaching without a fault-finding mind. They don’t seek outside the Buddhist community for someone else worthy of religious donations, and that lay follower serves the Buddhist community first. These seven principles that prevent decline have been well taught. A lay follower who practices them doesn’t fall away from the true teaching.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What population does this discourse concern, marking a shift from this chapter's earlier mendicant-focused discourses?
Correct: B. A shift in population, though the 'non-decline' framing continues.
Question 2 of 6
What do all seven items on this discourse's list concern, according to the guide?
Correct: B. The lay-mendicant relationship specifically, not inward cultivation.
Question 3 of 6
What unusual feature does this discourse have, compared to many of this collection's shorter formulaic discourses?
Correct: B. A fuller poetic restatement, unusual for this collection's briefer list-form discourses.
Question 4 of 6
What does this discourse open, according to the guide?
Correct: B. A genre convention already met with this collection's other near-identical discourse trios.
Question 5 of 6
Is a setting stated for AN 7.29?
Correct: B. A bare formula, following AN 7.28's fresh setting.
Question 6 of 6
What does the sixth item, seeking donees outside the Buddhist community, echo from earlier in this series?
Correct: B. A theme this series has addressed before, in a different specific context.
Answered 0 of 6 · Correct 0