Aṅguttara Nikāya · Discourse 7.83

The Teacher’s Instructions

Satthusāsanasutta — Vinayavagga — the eighth chapter of the Sevens

Setting
None stated in the source
Speakers
Venerable Upāli and the Buddha
Form
A brief request, met with a criterion stated twice in mirror image, negative then positive
Length
under 1 minute to read
Wider canon
This discourse's sevenfold criterion for recognizing genuine teaching closely parallels the better-known eightfold version at AN 8.53 (the Gotamī Sutta), which adds a criterion about being unburdensome to that discourse's own list
Difficulty
★★☆☆☆ — brief but conceptually significant, worth reading as a criterion rather than a specific doctrine

Why this discourse

AN 7.83 has Upāli — foremost among the Buddha's disciples in expertise on the monastic law — ask for a single brief teaching to live by, and receive not a specific doctrine but a criterion: whatever leads solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment is the teaching, the training, and the Teacher's instructions, and whatever doesn't is categorically none of these.

Reading guide

The teaching in one sentence

Rather than handing Upāli a specific doctrine to memorize, the Buddha gives him a test: whatever leads solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment counts, categorically, as the teaching, the training, and the Teacher's instructions, and whatever does not lead solely to these seven counts as none of them.

Upāli's specific request, and why it matters who asks it

Upāli asks for a teaching brief enough to take into solitary, diligent retreat — a request that carries particular weight given Upāli's own role as the disciple most expert in the monastic law, a role this very chapter has just spent eight discourses defining in technical detail.

A criterion, not a content list

What the Buddha actually supplies is not a list of specific teachings to follow but a method for testing any teaching, from any source, against seven outcomes it must lead to “solely” (ekantena) — a qualifier that rules out anything merely compatible with these seven or useful alongside other goals as well.

Stated twice, in exact mirror image

The Buddha gives the criterion once negatively — things that don't lead solely to these seven are categorically not the teaching, the training, or the Teacher's instructions — and once positively, in identical structure, for things that do. The mirrored repetition itself underscores that this is meant as an exhaustive, either-or test rather than a matter of degree.

A criterion that outlives any single formulation

Because this discourse defines “the teaching” by what it accomplishes rather than by its specific wording or source, it functions as a check against later or unfamiliar material as much as against material already known — close in spirit to the parallel eightfold criterion at AN 8.53, addressed to Mahāpajāpatī Gotamī rather than Upāli.

Key terms

saṅkhittena dhammaṁ desetu — “teach me Dhamma in brief” — Upāli's own request, framing this discourse's entire exchange.
ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya — “solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment” — the seven outcomes this discourse's entire criterion turns on.
ekaṁsena dhāreyyāsi — “categorically, you should remember” — the phrase introducing both the negative and positive halves of the criterion, marking it as exhaustive rather than partial.
eso dhammo eso vinayo etaṁ satthusāsanaṁ — “the teaching, the training, and the Teacher's instructions” — this discourse's own title-phrase, the positive verdict for whatever passes the sevenfold test.
Upāli — the disciple foremost in expertise on the monastic law, whose request opens this discourse immediately after this chapter's eight discourses on that very expertise.

The text

The discourse in full: Upāli's request, and the criterion given in mirror image, negative then positive. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Upāli's request for a brief teaching

§1Then Venerable Upāli went up to the Buddha, bowed, sat down to one side, and said to him: “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”

What is not the teaching, the training, or the Teacher's instructions

§2“Upāli, you might know that certain things don’t lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment. Categorically, you should remember these things as not the teaching, not the training, and not the Teacher’s instructions.

What is the teaching, the training, and the Teacher's instructions

§3You might know that certain things do lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment. Categorically, you should remember these things as the teaching, the training, and the Teacher’s instructions.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What does Upāli ask the Buddha for at the opening of this discourse?
Correct: B. A request for brevity, from the disciple most expert in the monastic law.
Question 2 of 6
What seven outcomes does the Buddha's criterion turn on?
Correct: B. The seven outcomes any genuine teaching must lead to "solely" according to this discourse.
Question 3 of 6
According to the guide, what does the Buddha actually give Upāli — a specific doctrine, or something else?
Correct: B. A test applicable to any teaching, not a fixed content list.
Question 4 of 6
What does the qualifier "solely" (ekantena) rule out, according to the guide?
Correct: B. A strict, exclusive standard rather than mere compatibility.
Question 5 of 6
How is the criterion structured in this discourse?
Correct: B. A deliberate mirrored repetition, underscoring an exhaustive either-or test.
Question 6 of 6
According to the guide, what parallel discourse elsewhere in the canon gives a closely related eightfold criterion?
Correct: B. A close parallel addressed to Mahāpajāpatī Gotamī rather than Upāli.
Answered 0 of 6 · Correct 0