Aṅguttara Nikāya · Discourse 8.1

The Benefits of Love

Mettāsutta — Mettāvagga — the first chapter of the Eights

Setting
Sāvatthī, in Jeta’s Grove, Anāthapiṇḍika’s monastery; stated at the head of AN 8.1 and understood to hold across the chapter unless a fresh setting is given
Speakers
The Buddha alone, addressing the mendicants
Form
A bare eight-item list of benefits, followed by five verses that widen from personal safety to a comparison with royal sacrifice
Length
~1 minute to read
Chapter's namesake
This discourse gives its own name to the chapter, Mettāvagga, and to the practice — mettā, love or loving-kindness — that opens the entire new nipāta
Difficulty
★☆☆☆☆ — brief and formulaic, opening the Eights with the collection's now-familiar full narrative opening formula

Why this discourse

The Book of the Eights opens exactly as the Sevens did: the full narrative frame at Sāvatthī, then a bare eight-item list — you sleep at ease, wake happily, don't have bad dreams, are loved by humans and non-humans, are protected by deities, can't be harmed by fire, poison, or blade, and are reborn in a realm of divinity if you don't reach anything higher — followed by verses that rate a mind developed with love above even the greatest royal sacrifices.

Reading guide

The teaching in one sentence

Eight benefits can be expected when the heart's release by love has been cultivated, developed, and practiced: untroubled sleep and waking, freedom from nightmares, the love of humans and non-humans, the protection of deities, immunity to fire, poison, and blade, and — short of anything higher — rebirth in a realm of divinity.

A new nipāta, and this chapter's own namesake

As with the Sixes and Sevens before it, the Book of the Eights opens with the traditional full frame. But this discourse does something the openers of the Sixes and Sevens didn't: it lends its own subject, mettā, to the chapter's very name, Mettāvagga, the Chapter on Love.

Eight items, not seven

The count grows by one again, continuing this book's inherited numerical logic. But unlike the blocking-and-reversal lists that opened the Sixes and Sevens, this list is entirely positive: eight benefits, with no negative counterpart given.

From safety to comparison with kings

The prose list of eight benefits is practical and personal — sleep, dreams, the goodwill of beings seen and unseen, physical safety, and a favorable rebirth. The verses that follow widen the lens dramatically, rating a mind developed with love as worth sixteen times more than even the greatest royal sacrifices a conquering king could sponsor.

Key terms

mettā — “love, loving-kindness” — the practice this discourse and its chapter are named for, described here as a “heart's release” (cetovimutti) to be cultivated.
cetovimutti — “heart's release” — the meditative attainment produced by love when it is “cultivated, developed, and practiced, made a vehicle and a basis, kept up, consolidated, and properly implemented.”
na sakkā aggisā vā visena vā satthena vā pāpetuṁ — “can't be harmed by fire, poison, or blade” — one of the eight benefits, and the most vivid of the list's several physical-safety claims.
assamedha, purisamedha — “horse sacrifice, human sacrifice” — two of the grand royal sacrifices the closing verses set against a mind developed with love, and find wanting.
soḷasiṁ kalaṁ nāgghanti — “not worth a sixteenth part” — the verses' own measure of how far love outweighs even a conquering king's greatest sacrifices, echoed by the moon-versus-stars simile that follows it.

The text

The discourse in full: eight benefits of a heart developed with love, and five verses on love's incomparable worth. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The setting, and eight benefits

§1So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the Buddha addressed the mendicants, “Mendicants!” “Venerable sir,” they replied. The Buddha said this:

§2“Mendicants, you can expect eight benefits when the heart’s release by love has been cultivated, developed, and practiced, made a vehicle and a basis, kept up, consolidated, and properly implemented. What eight? You sleep at ease. You wake happily. You don’t have bad dreams. Humans love you. Non-humans love you. Deities protect you. You can’t be harmed by fire, poison, or blade. If you don’t reach any higher, you’ll be reborn in a realm of divinity. You can expect these eight benefits when the heart’s release by love has been cultivated, developed, and practiced, made a vehicle and a basis, kept up, consolidated, and properly implemented.

Verses: a mind developed with love

§3A mindful one who develops limitless love weakens the fetters, seeing the ending of attachments.

§4Loving just one creature with a hateless heart makes you a true person. Sympathetic for all creatures, a noble one creates abundant merit.

§5The royal potentates conquered this land and traveled around sponsoring sacrifices—horse sacrifice, human sacrifice, the sacrifices of the ‘casting of the yoke-pin’, the ‘royal soma drinking’, and the ‘unimpeded’.

§6These are not worth a sixteenth part of the mind developed with love, as all the constellations of stars aren’t worth a sixteenth part of the moon’s light.

§7Don’t kill or cause others to kill, don’t conquer or encourage others to conquer, with love for all sentient beings, you’ll have no enmity for anyone.”

· · ·

Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse open, and what does it lend to its chapter?
Correct: B. The full opening formula, and this chapter's own namesake.
Question 2 of 6
What eight benefits follow from a heart's release cultivated by love?
Correct: B. A list of practical and personal benefits, entirely positive.
Question 3 of 6
According to the guide, how does this discourse's eight-item list differ in shape from the Sixes' and Sevens' opening lists?
Correct: B. A single positive list, not a blocking-and-reversal pair.
Question 4 of 6
What do the closing verses compare a mind developed with love to?
Correct: B. Royal sacrifice, and the moon-versus-stars simile that follows it.
Question 5 of 6
Where is this discourse set?
Correct: B. The standard opening setting for a new nipāta's first discourse.
Question 6 of 6
What is cetovimutti, the attainment this discourse describes love as producing?
Correct: B. The meditative attainment love is said to produce when fully cultivated.
Answered 0 of 6 · Correct 0