Aṅguttara Nikāya · Discourse 8.119

Untitled Discourse on Greed (2nd)

Untitled in the source — Rāgapeyyāla — the eleventh and final chapter of the Eights

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
The eight dimensions of mastery restated in full, compressed internally by ellipsis between the first and last of the eight
Length
under 1 minute to read
The second of three callbacks
Following AN 8.118's noble eightfold path, this discourse restates AN 8.65's eight dimensions of mastery word for word, the second of three eightfold lists this chapter will multiply against a full inventory of defilements
Difficulty
★★☆☆☆ — identical content to AN 8.65, worth reading alongside it rather than as new material

Why this discourse

AN 8.119 names the eight dimensions of mastery — already met in full at AN 8.65 — as the second eightfold list developed for insight into greed, restating internal and external form-perception crossed with limited and limitless scope, then the four pure-color dimensions closing the sequence.

Reading guide

The teaching in one sentence

The eight dimensions of mastery over perceived form — internal or absent internal perception crossed with limited or limitless external forms, and the four pure colors, blue, yellow, red, white — are named here, word for word as at AN 8.65, as the second of three eightfold lists this closing chapter develops for insight into greed.

The identical content as AN 8.65, compressed internally

This discourse's own text spells out the first dimension and the eighth in full, compressing the six dimensions between them by internal ellipsis — a self-abbreviation within a single discourse, distinct from the chapter-level peyyāla compression that follows in AN 8.121–147 and 8.148–627.

The second of three foundational lists

Alongside AN 8.118's noble eightfold path and AN 8.120's eight liberations, this discourse's eight dimensions of mastery complete the set of three eightfold structures this chapter's enormous closing peyyāla will run against sixteen further defilements in the pages immediately following.

Mastery as a vehicle for insight into greed specifically

Applying the eight dimensions of mastery — a meditation topic concerned with active control over perceived form — specifically to insight into greed makes a quiet point: the same disciplined mastery that lets a meditator control what they perceive can be turned directly toward understanding and dismantling the defilement of greed itself.

Key terms

rāgassa abhiññāya — “for insight into greed” — the identical opening phrase as AN 8.118, now applied to the eight dimensions of mastery.
ajjhattaṁ rūpasaññī bahiddhā rūpāni passati parittāni — “perceiving form internally, they see forms externally, limited” — the first dimension, spelled out in full as at AN 8.65.
nīlāni nīlavaṇṇāni nīlanidassanāni — “blue, with blue color and blue appearance” — part of the compressed color-dimension sequence, identical to AN 8.65's own fifth through eighth dimensions.
abhibhuyya jānāmi passāmī'ti saññī hoti — “mastering them, they perceive: 'I know and see'” — the identical closing declaration as AN 8.65, emphasizing active mastery over what's perceived.
aṭṭha dhammā bhāvetabbā — “eight things should be developed” — the shared closing formula across AN 8.118, 8.119, and 8.120 alike.

The text

The discourse in full: the eight dimensions of mastery, restated for insight into greed. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The eight dimensions of mastery, for insight into greed

§1“For insight into greed, eight things should be developed. What eight? Perceiving form internally, they see forms externally, limited, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ Perceiving form internally, they see forms externally, limitless, both pretty and ugly. … Not perceiving form internally, they see forms externally, limited, both pretty and ugly. … Not perceiving form internally, they see forms externally, limitless, both pretty and ugly. … Not perceiving form internally, they see forms externally, blue, with blue color and blue appearance. … yellow … red … Not perceiving form internally, they see forms externally, white, with white color and white appearance. Mastering them, they perceive: ‘I know and see.’ For insight into greed, these eight things should be developed.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What eightfold list does this discourse restate, already met in full elsewhere in this book?
Correct: B. Word for word the same content as AN 8.65, now applied to insight into greed.
Question 2 of 6
How does this discourse compress its own content compared to AN 8.65?
Correct: B. A self-abbreviation within a single discourse, distinct from the chapter-level peyyāla that follows.
Question 3 of 6
What role does this discourse play among AN 8.118, 8.119, and 8.120?
Correct: B. The middle of three eightfold structures established before the peyyāla compression begins.
Question 4 of 6
According to the guide, what point does applying the eight dimensions of mastery to greed specifically make?
Correct: B. A meditation topic concerned with control over perception, applied to a specific defilement.
Question 5 of 6
What are the four pure colors closing the sequence, as at AN 8.65?
Correct: B. The identical four color dimensions as AN 8.65.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching AN 8.118's own lack of a stated setting.
Answered 0 of 6 · Correct 0