Aṅguttara Nikāya · Discourse 8.16

Going on a Mission

Dūteyyasutta — Mahāvagga — the second chapter of the Eights

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A general list of qualities stated once, then restated as a portrait of a single named individual, closing with three summary verses
Length
under 1 minute to read
A count worth checking closely
The source's own list names five qualities in prose — learning and educating, memorizing, understanding, skill at what's on topic, and not causing quarrels — not eight discrete items, despite this discourse's place in the Book of the Eights
Difficulty
★☆☆☆☆ — brief, naming a real disciple by name rather than staying purely abstract

Why this discourse

AN 8.16 names the qualities that make a mendicant worthy of going on a mission — learning and teaching well, remembering accurately, understanding and helping others understand, staying on topic, and not causing quarrels — and then says Venerable Sāriputta has exactly these qualities, naming him directly as the model.

Reading guide

The teaching in one sentence

A mendicant worthy of going on a mission learns and teaches well, remembers accurately, understands and helps others understand, stays skillfully on topic, and doesn't cause quarrels — and Venerable Sāriputta is named directly as someone who has exactly these qualities.

A general principle, then a named embodiment

Unlike most of this chapter's discourses, which stay entirely abstract, this one follows its general statement with a second, nearly identical restatement naming Sāriputta by name — the Buddha's own foremost disciple in wisdom — as someone who actually has these qualities, not merely a hypothetical mendicant who might.

A count that doesn't cleanly reach eight

Despite its place in the Book of the Eights, the source's own list of qualities for a worthy envoy numbers five in the prose, not eight: learns and educates others, memorizes and remembers, understands and helps others understand, is skilled at what's on and off topic, and doesn't cause quarrels. This discourse belongs to this nipāta by placement, not by presenting a clean eightfold list.

Composure under pressure, added in verse

The closing verses add a further dimension beyond the prose list: such a mendicant doesn't tremble arriving at an assembly of fierce debaters, doesn't miss out words or conceal instructions, and their words aren't poisoned even when questioned closely — composure and precision under pressure, not just competence in calm conditions.

Key terms

dūteyyaṁ gantuṁ — “going on a mission” — this discourse's own title-phrase, the role a qualified mendicant is fit to serve.
sussūsati saussūsāpeti — “learns and educates others” — the first quality named, both receiving and transmitting the teaching.
ṭhānāṭhānakusalo — “skilled at knowing what's on topic and what isn't” — the fourth quality, discernment about relevance in discussion.
na ca bhaṇḍanakārako — “doesn't cause quarrels” — the fifth and final quality named in the prose list.
sāriputto — Venerable Sāriputta, named directly as embodying all the qualities of a mendicant worthy of going on a mission.

The text

The discourse in full: the qualities of a worthy envoy, restated for Sāriputta, and three closing verses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The qualities, general and then named for Sāriputta

§1“Mendicants, a mendicant with eight qualities is worthy of going on a mission. What eight? It’s a mendicant who learns and educates others. They memorize and remember. They understand and help others understand. They’re skilled at knowing what’s on topic and what isn’t. And they don’t cause quarrels. A mendicant with these eight qualities is worthy of going on a mission. Having eight qualities Sāriputta is worthy of going on a mission. What eight? He learns and educates others. He memorizes and remembers. He understands and helps others understand. He’s skilled at knowing what’s on topic and what isn’t. And he doesn’t cause quarrels. Having these eight qualities Sāriputta is worthy of going on a mission.

Closing verses: composure under pressure

§2They don’t tremble when arriving at an assembly of fierce debaters. They don’t miss out any words, or conceal the instructions.

§3Their words aren’t poisoned, and they don’t tremble when questioned. Such a mendicant is worthy of going on a mission.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What does this discourse do after stating its general list of qualities?
Correct: B. A general principle followed by a named embodiment, unusual for this chapter.
Question 2 of 6
According to the guide, how many qualities does the source's own prose list actually name?
Correct: B. A discourse included by placement, not by presenting a clean eightfold list.
Question 3 of 6
What do the closing verses add beyond the prose list?
Correct: B. Precision and composure under difficult conditions, not just competence when calm.
Question 4 of 6
Who is named directly as embodying these qualities?
Correct: B. The Buddha's own foremost disciple in wisdom, named by name.
Question 5 of 6
What is the fifth quality named in the prose list?
Correct: B. Closing the list of five qualities named for a worthy envoy.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching several other discourses in this chapter.
Answered 0 of 6 · Correct 0