Aṅguttara Nikāya · Discourse 8.28

Powers (2nd)

Dutiyabalasutta — Gahapativagga — the third chapter of the Eights

Setting
None stated in the source
Speakers
The Buddha, questioning, and Venerable Sāriputta, answering
Form
A direct question from the Buddha, answered by Sāriputta with an eight-item list, the last four compressed by internal ellipsis into a single unbroken group
Length
~2 minutes to read
A technical 'powers,' not a proverbial one
Unlike AN 8.27's folk catalog, this discourse's “powers” are specific meditative insights and factors of the path that ground an arahant's own claim to complete freedom
Difficulty
★★★☆☆ — the final four items compress several major doctrinal categories rapidly, worth reading closely

Why this discourse

Asked by the Buddha how many powers qualify a mendicant who has ended the defilements to claim arahantship, Sāriputta names eight: clear insight into impermanence, seeing sensual pleasures as a pit of glowing coals, a mind inclined to seclusion, and the cultivation of the four kinds of mindfulness meditation, the four bases of psychic power, the five faculties, the seven awakening factors, and the noble eightfold path.

Reading guide

The teaching in one sentence

A mendicant who has ended the defilements has eight powers that qualify the claim “my defilements have ended”: clearly seeing all conditions as impermanent, seeing sensual pleasures as a pit of glowing coals, a mind inclined to seclusion, and the full development of the four kinds of mindfulness meditation, the four bases of psychic power, the five faculties, the seven awakening factors, and the noble eightfold path.

Sāriputta answers a direct question from the Buddha

Rather than the Buddha teaching this list to the mendicants directly, the Buddha poses the question to Sāriputta by name, and it is Sāriputta's own answer that constitutes the entire discourse — one of several places in this book where the Buddha's foremost disciple in wisdom speaks in his own voice.

Three insights, then five factor-groups

The first three powers are individual insights: seeing impermanence clearly, seeing sensuality as dangerous as glowing coals, and a mind that naturally inclines toward seclusion. The remaining five powers are not individual insights but entire groups of practice factors, compressed by the source's own internal ellipsis into a single flowing list.

The full architecture of practice, named in one breath

The final five powers name, in sequence, the four kinds of mindfulness meditation, the four bases of psychic power, the five faculties, the seven awakening factors, and the noble eightfold path — the same major groupings this project has already met named together at AN 7.71 as the full thirty-seven factors of awakening, here folded into a single power among eight.

Key terms

khīṇāsavo — “a mendicant who has ended the defilements” — an arahant, the subject of Sāriputta's entire answer.
sabbe saṅkhārā aniccato yathābhūtaṁ sammappaññāya sudiṭṭhā honti — “has clearly seen with right wisdom all conditions as truly impermanent” — the first power, an insight into impermanence itself.
aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti — “has clearly seen with right wisdom that sensual pleasures are truly like a pit of glowing coals” — the second power, a vivid simile for the danger of sensuality.
vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ — “the mind slants, slopes, and inclines to seclusion” — the third power, describing a settled orientation rather than an occasional state.
cattāro satipaṭṭhānā ... cattāro iddhipādā ... pañcindriyāni ... satta bojjhaṅgā ... ariyo aṭṭhaṅgiko maggo — the four kinds of mindfulness meditation, the four bases of psychic power, the five faculties, the seven awakening factors, and the noble eightfold path — the remaining five powers, together spanning the full thirty-seven factors of awakening.

The text

The discourse in full: the Buddha's question, and Sāriputta's own eight-power answer. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The Buddha's question to Sāriputta

§1Then Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “Sāriputta, how many powers does a mendicant who has ended the defilements have that qualify them to claim: ‘My defilements have ended’?” “Sir, a mendicant who has ended the defilements has eight powers that qualify them to claim: ‘My defilements have ended.’ What eight?

Three insights

§2Firstly, a mendicant with defilements ended has clearly seen with right wisdom all conditions as truly impermanent. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ Furthermore, a mendicant with defilements ended has clearly seen with right wisdom that sensual pleasures are truly like a pit of glowing coals. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ Furthermore, the mind of a mendicant with defilements ended slants, slopes, and inclines to seclusion. They’re withdrawn, loving renunciation, and have totally eliminated defiling influences. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’

Five factor-groups, in one breath

§3Furthermore, a mendicant with defilements ended has well developed the four kinds of mindfulness meditation. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ Furthermore, a mendicant with defilements ended has well developed the four bases of psychic power … the five faculties … the seven awakening factors … the noble eightfold path. This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ A mendicant who has ended the defilements possesses these eight powers that qualify them to claim: ‘My defilements have ended.’”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
Who answers the Buddha's question in this discourse?
Correct: B. One of several discourses where Sāriputta's own answer constitutes the entire teaching.
Question 2 of 6
What is the second power Sāriputta names?
Correct: B. A vivid simile for the danger of sensuality, the second of three individual insights.
Question 3 of 6
How does the guide describe the difference between this discourse's 'powers' and AN 8.27's?
Correct: B. A technical, doctrinal sense of 'power,' distinct from AN 8.27's folk-proverb register.
Question 4 of 6
What do the final five powers name together?
Correct: B. The major groupings already met assembled together at AN 7.71, here folded into a single power.
Question 5 of 6
What claim do these eight powers qualify a mendicant to make?
Correct: B. The Buddha's own opening question, answered fully by Sāriputta's eight powers.
Question 6 of 6
What is the third power, describing the arahant's mind?
Correct: B. A settled orientation toward seclusion, not an occasional state.
Answered 0 of 6 · Correct 0