Aṅguttara Nikāya · Discourse 8.38

A True Person

Sappurisasutta — Dānavagga — the fourth chapter of the Eights

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A single extended simile — a true person compared to a rain cloud — naming eight groups of beneficiaries, closing in verse
Length
under 1 minute to read
Eight beneficiaries, not eight qualities
Where most of this chapter's eight-item lists name qualities or motives, this discourse's eight items name who benefits from a true person's presence in a family, a different kind of eightfold list
Difficulty
★☆☆☆☆ — brief, built around one clear image

Why this discourse

AN 8.38 compares a true person born into a family to a great rain cloud that nourishes every crop without distinction, naming eight groups who benefit from that person's presence: parents, children and partners, bondservants and staff, friends and colleagues, departed ancestors, the king, the deities, and ascetics and brahmins.

Reading guide

The teaching in one sentence

A true person is born into a family for the benefit, welfare, and happiness of eight groups of people — parents, children and partners, bondservants and staff, friends and colleagues, departed ancestors, the king, the deities, and ascetics and brahmins — just as a great rain cloud nourishes every crop for the benefit of all people.

Eight beneficiaries, not eight qualities of the person

This discourse's eightfold structure works differently than most of this chapter's lists: rather than naming eight traits the true person has, it names eight distinct groups who receive benefit from that person's presence, radiating outward from the immediate family to servants, colleagues, the dead, the state, the divine, and the renunciate community.

A rain cloud that doesn't discriminate

The simile's force lies in its indiscriminate reach: a great rain cloud nourishes every crop it falls on, not only the ones a farmer favors. A true person's benefit to their family and community is presented the same way — not targeted narrowly, but spread across every relationship the household touches.

From the domestic to the cosmic, in one list

The eight beneficiaries move outward in scale: household relationships first (parents, children, partners, staff), then social relationships (friends, colleagues), then relationships that reach beyond the visible and the living entirely (departed ancestors, the king representing the state, the deities, and the ascetic and brahmin community).

Key terms

sappuriso — “a true person” — this discourse's own subject, the same term this chapter has already applied to figures like Hatthaka of Āḷavī.
mahāmegho — “a great rain cloud” — the discourse's central simile, nourishing every crop without discrimination.
mātāpitūnaṁ, puttadārassa, dāsakammakaraporisassa — “mother and father; children and partners; bondservants, workers, and staff” — the first three of the eight beneficiaries, the household's own immediate members.
petānaṁ, rañño, devatānaṁ — “departed ancestors; the king; the deities” — three beneficiaries reaching beyond the living household into the dead, the state, and the divine.
samaṇabrāhmaṇānaṁ — “ascetics and brahmins” — the eighth and final beneficiary named, closing the list with the renunciate and religious community.

The text

The discourse in full: a true person compared to a rain cloud, and the eight groups who benefit. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A true person, and eight beneficiaries

§1“Mendicants, a true person is born in a family for the benefit, welfare, and happiness of the people. For the benefit, welfare, and happiness of mother and father; children and partners; bondservants, workers, and staff; friends and colleagues; departed ancestors; the king; the deities; and ascetics and brahmins.

The rain cloud simile

§2It’s like a great rain cloud, which nourishes all the crops for the benefit, welfare, and happiness of the people. In the same way, a true person is born in a family for the benefit, welfare, and happiness of the people. …

Closing verses

§3A wise person living at home benefits many people. Neither by day or at night do they neglect their mother, father, and ancestors. They venerate them in accord with the teaching, remembering what they have done. One of settled faith and good nature venerates the homeless renunciates, the mendicant spiritual practitioners, knowing their good-hearted qualities. Good for the king, good for the gods, and good for relatives and comrades. In fact, they’re good for everyone, well grounded in the true teaching. Rid of the stain of stinginess, they’ll enjoy a world of grace.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What does this discourse compare a true person born into a family to?
Correct: B. An indiscriminate benefit, reaching every crop it falls on.
Question 2 of 6
How does this discourse's eightfold structure differ from most of this chapter's other lists?
Correct: B. A different kind of eightfold list — beneficiaries, not traits.
Question 3 of 6
What three beneficiaries reach beyond the living household into the dead, the state, and the divine?
Correct: B. Three of the eight beneficiaries reaching beyond the visible and the living entirely.
Question 4 of 6
What closes the list of eight beneficiaries?
Correct: B. The renunciate and religious community, closing a list that moves from domestic to cosmic scale.
Question 5 of 6
What quality of the rain cloud does the guide emphasize?
Correct: B. The simile's force lies in benefit spread without narrow targeting.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching several other discourses in this chapter.
Answered 0 of 6 · Correct 0