Aṅguttara Nikāya · Discourse 8.42

The Sabbath With Eight Factors, In Detail

Vitthatūposathasutta — Uposathavagga — the fifth chapter of the Eights

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
AN 8.41's same eight factors, compressed by internal ellipsis, followed by an extended comparison to imperial wealth and six tiers of heavenly lifespan, closing in verse
Length
~4 minutes to read
The same six heavens, a fourth time in this nipāta
This discourse's six-tier heavenly sequence — four great kings, thirty-three, Yama, joyful, creating, controlling — is the same sequence already met at AN 8.35 and AN 8.36, now with each tier's specific heavenly lifespan given for the first time
Difficulty
★★★☆☆ — the cosmological arithmetic in the middle section rewards reading slowly

Why this discourse

AN 8.42 takes AN 8.41's eight-factored sabbath and, after compressing the factors themselves by ellipsis, expands their value dramatically: ruling all sixteen great countries with the seven kinds of precious things wouldn't be worth a sixteenth part of the sabbath, and the discourse then works through six successive tiers of gods, giving each tier's specific ratio of human to heavenly time and its total heavenly lifespan.

Reading guide

The teaching in one sentence

The eight-factored sabbath observed in full is worth more than ruling all sixteen great countries of the Buddha's world combined with all their wealth, because it can lead to rebirth among gods whose lifespans, measured in human years, reach into the tens of thousands.

An empire, found wanting

The discourse names all sixteen great countries of its world by name — from Aṅga and Magadha through Gandhāra and Kamboja — and imagines ruling over every one of them, full of the seven kinds of precious things, only to declare this entire imperial wealth not worth a sixteenth part of the eight-factored sabbath.

Six heavens, each with its own arithmetic

The discourse then works through six tiers of gods in ascending order, giving each one a specific conversion rate between human and heavenly time (fifty years to one divine day for the four great kings' realm, doubling at each successive tier up to sixteen hundred years for the highest) and a total heavenly lifespan calculated from that rate, from five hundred heavenly years up to sixteen thousand.

The same six heavens, now with lifespans attached

This is the fourth time this nipāta has named this identical sequence of six heavenly tiers — after AN 8.35's giver's settled wish and AN 8.36's degrees of giving and ethics — but the first time their specific lifespans and time-ratios are given, turning what was elsewhere a bare sequence of names into a fully worked cosmology.

Key terms

soḷasannaṁ mahājanapadānaṁ — “these sixteen great countries” — named in full, from Aṅga and Magadha through Gandhāra and Kamboja, the imperial scale the sabbath is measured against and found to exceed.
sattaratanasampannānaṁ — “full of the seven kinds of precious things” — the wealth attributed to the imagined sixteen-country empire, still found wanting.
cātumahārājikānaṁ devānaṁ pañcasatāni dibbāni vassāni āyuppamāṇaṁ — “the lifespan of the gods of the four great kings is five hundred of these heavenly years” — the first and lowest of six lifespan calculations given in ascending order.
paranimmitavasavattīnaṁ devānaṁ soḷasa vassasahassāni āyuppamāṇaṁ — “the life span of the gods who control what is created by others is sixteen thousand of these heavenly years” — the sixth and highest lifespan given, closing the ascending sequence.
appakasmiṁ hi rajje mānussake — “human kingship is a poor thing” — the discourse's own refrain, repeated after each of the six heavenly calculations, comparing human political power unfavorably to divine happiness.

The text

The discourse in full: the eight factors compressed, an imperial comparison, six heavenly lifespans, and closing verses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

The eight factors, and an empire found wanting

§1“Mendicants, the observance of the sabbath with its eight factors is very fruitful and beneficial and dazzling and bountiful. And how should it be observed? It’s when a noble disciple reflects: ‘As long as they live, the perfected ones give up killing living creatures, renouncing the rod and the sword. They are scrupulous and kind, and live full of sympathy for all living beings. I, too, for this day and night will give up killing living creatures, renouncing the rod and the sword. I’ll be scrupulous and kind, and live full of sympathy for all living beings. I will observe the sabbath by doing as the perfected ones do in this respect.’ This is its first factor. … ‘As long as they live, the perfected ones give up high and luxurious beds. They sleep in a low place, either a cot or a straw mat. I, too, for this day and night will give up high and luxurious beds. I’ll sleep in a low place, either a cot or a straw mat. I will observe the sabbath by doing as the perfected ones do in this respect.’ This is its eighth factor. The observance of the sabbath with its eight factors in this way is very fruitful and beneficial and dazzling and bountiful. How much so? Suppose you were to rule as sovereign lord over these sixteen great countries—Aṅga, Magadha, Kāsi, Kosala, Vajji, Malla, Cetī, Vaccha, Kuru, Pañcāla, Maccha, Sūrasena, Assaka, Avanti, Gandhāra, and Kamboja—full of the seven kinds of precious things. This wouldn’t be worth a sixteenth part of the sabbath with its eight factors. Why is that? Because human kingship is a poor thing compared to the happiness of the gods.

Six heavens, each with its own arithmetic

§2Fifty years in the human realm is one day and night for the gods of the four great kings. Thirty such days make up a month. Twelve such months make up a year. The lifespan of the gods of the four great kings is five hundred of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the gods of the four great kings. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’ A hundred years in the human realm is one day and night for the gods of the thirty-three. Thirty such days make up a month. Twelve such months make up a year. The lifespan of the gods of the thirty-three is a thousand of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the gods of the thirty-three. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’ Two hundred years in the human realm is one day and night for the gods of Yama. Thirty such days make up a month. Twelve such months make up a year. The lifespan of the gods of Yama is two thousand of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the gods of Yama. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’ Four hundred years in the human realm is one day and night for the joyful gods. Thirty such days make up a month. Twelve such months make up a year. The lifespan of the joyful gods is four thousand of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the joyful gods. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’ Eight hundred years in the human realm is one day and night for the gods who love to create. Thirty such days make up a month. Twelve such months make up a year. The life span of the gods who love to create is eight thousand of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the gods who love to create. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’ Sixteen hundred years in the human realm is one day and night for the gods who control what is created by others. Thirty such days make up a month. Twelve such months make up a year. The life span of the gods who control what is created by others is sixteen thousand of these heavenly years. It’s possible that some woman or man who has observed the eight-factored sabbath will—when their body breaks up, after death—be reborn in the company of the gods who control what is created by others. This is what I was referring to when I said: ‘Human kingship is a poor thing compared to the happiness of the gods.’

Closing verses

§3You shouldn’t kill living creatures, or steal, or lie, or drink liquor. Be chaste, refraining from sex, and don’t eat at night, the wrong time. Not wearing garlands or applying fragrance, you should sleep on a low bed, or a mat on the ground. This is the eight-factored sabbath, they say, explained by the Buddha, who has gone to suffering’s end. The moon and sun are both fair to see, radiating as far as they revolve. Those dispellers of darkness, travellers in midair, shine in the firmament, lighting up the quarters. All of the wealth that’s found in this realm—pearls, gems, fine beryl too, mountain gold or lustrous gold, or the native gold called ‘coruscant’—they’re not worth a sixteenth part of the sabbath with its eight factors, as starlight cannot rival the moon. So an ethical woman or man, who has observed the eight-factored sabbath, having made merit whose outcome is happiness, blameless, they go to a heavenly place.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What imperial comparison does this discourse make to measure the sabbath's worth?
Correct: B. The largest political and material scale this book offers, still found wanting.
Question 2 of 6
How many tiers of gods does this discourse's cosmological sequence cover?
Correct: B. The same six-tier sequence already met at AN 8.35 and AN 8.36, now with lifespans attached.
Question 3 of 6
What is given for each of the six heavenly tiers, for the first time in this nipāta?
Correct: B. Bare sequence names elsewhere become a fully worked cosmology here.
Question 4 of 6
What refrain repeats after each of the six heavenly calculations?
Correct: B. A comparison unfavorable to human political power, repeated six times.
Question 5 of 6
How does this discourse handle AN 8.41's eight factors themselves?
Correct: B. A self-abbreviation, trusting the reader to recall AN 8.41's fuller statement.
Question 6 of 6
What is the lifespan given for the highest of the six heavenly tiers?
Correct: B. The gods who control what is created by others, closing the ascending sequence.
Answered 0 of 6 · Correct 0