Aṅguttara Nikāya · Discourse 8.83

Rooted

Mūlakasutta — Sativagga — the ninth chapter of the Eights

Setting
None stated in the source
Speakers
The mendicants, deferring to the Buddha, and the Buddha himself
Form
A hypothetical challenge from outsiders, an initial deferral, then the Buddha's own eight-part catechism answering eight distinct questions
Length
under 1 minute to read
A widely cited philosophical formula
This eightfold answer to eight questions about the nature of “all things” is among the more frequently cited compact philosophical formulas in this literature
Difficulty
★★★☆☆ — terse and dense, eight distinct technical terms answering eight distinct questions

Why this discourse

Anticipating that wanderers of other religions might ask what roots, produces, originates, and gathers all things, the Buddha supplies the mendicants with a compact eight-part answer: all things are rooted in desire, produced by attention, originated by contact, gathered by feeling, chiefed by immersion, ruled by mindfulness, overseen by wisdom, and cored by freedom.

Reading guide

The teaching in one sentence

Asked what roots, produces, originates, gathers, chiefs, rules, oversees, and cores all things, the correct answer is: desire, attention, contact, feeling, immersion, mindfulness, wisdom, and freedom, respectively — eight distinct questions, each with its own distinct technical answer.

A hypothetical challenge, deferred first to the Buddha

Rather than answering an outsider's question immediately themselves, the mendicants' first response — when the Buddha poses the hypothetical — is to defer entirely: “our teachings are rooted in the Buddha... may the Buddha himself please clarify.” Only then does the Buddha supply the actual eight-part answer for the mendicants to use themselves in the future.

Eight questions, eight distinct technical answers

Each of the eight questions targets a genuinely different aspect of how experience arises and unfolds: what's at the root (desire, chanda), what produces (attention, manasikāra), what's the origin (contact, phassa), what's the meeting place (feeling, vedanā), what's chief (immersion, samādhi), what rules (mindfulness, sati), what oversees (wisdom, paññā), and what's the core (freedom, vimutti).

From desire to freedom, a compressed map of the path

Read in sequence, the eight answers trace a compact trajectory: starting from desire, the very thing driving experience, and ending at freedom, its complete resolution — with attention, contact, and feeling describing how experience actually arises, and immersion, mindfulness, and wisdom describing what governs a skillful response to it.

Key terms

chandamūlakā sabbe dhammā — “all things are rooted in desire” — the first and foundational answer, chanda naming the root from which everything else in the list follows.
manasikārasambhavā — “produced by application of mind” — the second answer, attention as what actually brings things into being from their root.
phassasamudayā — “contact is their origin” — the third answer, the point of sensory or mental contact where experience actually begins.
vedanāsamosaraṇā — “feeling is their meeting place” — the fourth answer, where the results of contact converge.
vimuttisārā — “freedom is their core” — the eighth and final answer, the innermost essence toward which the whole sequence points.

The text

The discourse in full: the hypothetical challenge and the Buddha's eight-part answer. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

A hypothetical challenge, deferred to the Buddha

§1“Mendicants, if wanderers of other religions were to ask: ‘Reverends, all things have what as their root? What produces them? What is their origin? What is their meeting place? What is their chief? What is their ruler? What is their overseer? What is their core?’ How would you answer them?” “Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”

The eight-part answer

§2“Well then, mendicants, I will teach it. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied. The Buddha said this: “Mendicants, if wanderers of other religions were to ask: ‘Reverends, all things have what as their root? What produces them? What is their origin? What is their meeting place? What is their chief? What is their ruler? What is their overseer? What is their core?’ You should answer them: ‘Reverends, all things are rooted in desire. They are produced by application of mind. Contact is their origin. Feeling is their meeting place. Immersion is their chief. Mindfulness is their ruler. Wisdom is their overseer. Freedom is their core.’ When questioned by wanderers of other religions, that’s how you should answer them.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What do the mendicants do first when the Buddha poses the hypothetical outsider question?
Correct: B. A formal deferral before the Buddha supplies the actual answer.
Question 2 of 6
What is all things' root, according to the Buddha's answer?
Correct: B. The first and foundational term in the eight-part answer.
Question 3 of 6
What is named as all things' core, closing the sequence?
Correct: B. The innermost essence the whole eight-part sequence points toward.
Question 4 of 6
What is named as the 'meeting place' of all things?
Correct: B. The fourth of the eight distinct technical answers.
Question 5 of 6
According to the guide, what trajectory do the eight answers trace when read in sequence?
Correct: B. A trajectory from the root of experience to its final resolution.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare formula, matching several other discourses in this chapter.
Answered 0 of 6 · Correct 0