Aṅguttara Nikāya · Discourse 9.22

A Wild Colt

Khaḷuṅkasutta — Sattāvāsavagga — the third chapter of the Nines

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
A horse-training simile developed across three grades of animal and person, each subdivided into three qualities
Length
~4 minutes to read
A three-by-three grid, not one list of nine
Three grades of attainment (understanding the four noble truths, non-return, arahantship) each crossed against three qualities (fast, beautiful, well proportioned) produces this discourse's nine
Difficulty
★★★☆☆ — a layered simile worth tracking carefully across its three grades

Why this discourse

Three wild colts, three excellent horses, and three fine thoroughbred horses are matched to three wild people, three excellent people, and three fine thoroughbred people, each grade defined by speed (spiritual attainment), beauty (answering questions about the teaching without faltering), and good proportion (receiving the four requisites) — moving from a mendicant who merely understands the four noble truths, through the non-returner, to the arahant.

Reading guide

The teaching in one sentence

Just as a horse may be fast alone, fast and beautiful, or fast, beautiful, and well proportioned, a mendicant's spiritual attainment — understanding the four noble truths, reaching non-return, or reaching arahantship — is likewise graded by whether it is joined by confident teaching and by material support from the community.

Three grades of attainment, one shared template

Wild people understand the four noble truths; excellent people, with the five lower fetters ended, are reborn spontaneously and never return; fine thoroughbred people have realized the undefiled freedom of heart and wisdom — roughly stream-entry, non-return, and arahantship — but every grade is run through the identical three-part template of speed, beauty, and proportion.

Speed alone is not the whole picture

Within each of the three attainment-grades, a further three-way split repeats: fast but not beautiful or well proportioned (attainment alone, without confident teaching or material support); fast and beautiful but not well proportioned (attainment plus confident teaching, but without support); and all three together. Inner attainment is necessary but, the simile insists, not by itself sufficient to complete the picture.

A grid, not a ladder

Reading this discourse as one flat nine-item list obscures its real shape: it is a three-by-three grid, three grades of spiritual attainment each crossed against the same three qualities of speed, beauty, and proportion, giving nine combinations in total — the number this chapter is named for, reached here by multiplication rather than a single flat enumeration.

Key terms

khaḷuṅka — “wild colt” — the discourse's own title image, the lowest of the three animal (and person) grades.
javena samannāgato, na vaṇṇena, na saṇṭhānena — “fast, but not beautiful or well proportioned” — the first and most partial of the three qualities in each grade.
dhammavinayaṁ puṭṭho samāno na saṁsādeti — “when asked a question about the teaching or training, they answer without faltering” — this discourse's own definition of ‘beautiful’.
cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṁ labhati — “they receive robes, almsfood, lodgings, and medicines and supplies for the sick” — this discourse's own definition of ‘well proportioned’.
assājānīya, purisājānīya — “fine thoroughbred horse, fine thoroughbred person” — the third and highest grade, mapped onto arahantship.

The text

The discourse in full: three grades of horse and person, each crossed against speed, beauty, and proportion. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Wild colts and wild people

§1“Mendicants, I will teach you about three wild colts and three wild people; three excellent horses and three excellent people; and three fine thoroughbred horses and three fine thoroughbred people. Listen and apply your mind well, I will speak. And what are the three wild colts? One wild colt is fast, but not beautiful or well proportioned. Another wild colt is fast and beautiful, but not well proportioned. While another wild colt is fast, beautiful, and well proportioned. These are the three wild colts.

§2And what are the three wild people? One wild person is fast, but not beautiful or well proportioned. Another wild person is fast and beautiful, but not well proportioned. While another wild person is fast, beautiful, and well proportioned. And how is a wild person fast, but not beautiful or well proportioned? It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. This is how they’re fast, I say. But when asked a question about the teaching or training, they falter without answering. This is how they’re not beautiful, I say. And they don’t receive robes, almsfood, lodgings, and medicines and supplies for the sick. This is how they’re not well proportioned, I say. This is how a wild person is fast, but not beautiful or well proportioned.

§3And how is a wild person fast and beautiful, but not well proportioned? They truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. This is how they’re fast, I say. When asked a question about the teaching or training, they answer without faltering. This is how they’re beautiful, I say. But they don’t receive robes, almsfood, lodgings, and medicines and supplies for the sick. This is how they’re not well proportioned, I say. This is how a wild person is fast and beautiful, but not well proportioned. And how is a wild person fast, beautiful, and well proportioned? They truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. This is how they’re fast, I say. When asked a question about the teaching or training, they answer without faltering. This is how they’re beautiful, I say. They receive robes, almsfood, lodgings, and medicines and supplies for the sick. This is how they’re well proportioned, I say. This is how a wild person is fast, beautiful, and well proportioned. These are the three wild people.

Excellent horses and excellent people

§4And what are the three excellent horses? One excellent horse … is fast, beautiful, and well proportioned. These are the three excellent horses. What are the three excellent people? One excellent person … is fast, beautiful, and well proportioned. And how is an excellent person … fast, beautiful, and well proportioned? It’s when a mendicant, with the ending of the five lower fetters, is reborn spontaneously. They’re extinguished there, and are not liable to return from that world. This is how they’re fast, I say. When asked a question about the teaching or training, they answer without faltering. This is how they’re beautiful, I say. They receive robes, almsfood, lodgings, and medicines and supplies for the sick. This is how they’re well proportioned, I say. This is how an excellent person is fast, beautiful, and well proportioned. These are the three excellent people.

Fine thoroughbred horses and fine thoroughbred people

§5And what are the three fine thoroughbred horses? One fine thoroughbred horse … is fast, beautiful, and well proportioned. These are the three fine thoroughbred horses. And what are the three fine thoroughbred people? One fine thoroughbred person … is fast, beautiful, and well proportioned. And how is a fine thoroughbred person … fast, beautiful, and well proportioned? It’s a mendicant who realizes the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. This is how they’re fast, I say. When asked a question about the teaching or training, they answer without faltering. This is how they’re beautiful, I say. They receive robes, almsfood, lodgings, and medicines and supplies for the sick. This is how they’re well proportioned, I say. This is how a fine thoroughbred person is fast, beautiful, and well proportioned. These are the three fine thoroughbred people.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
What three qualities does this discourse cross against each grade of horse and person?
Correct: B. Attainment alone is not enough — confident teaching and material support complete the picture.
Question 2 of 6
What three grades of spiritual attainment does the discourse map onto wild, excellent, and fine thoroughbred horses?
Correct: B. From understanding the truths, through non-return, to full liberation.
Question 3 of 6
What does ‘beautiful’ mean in this discourse's own terms?
Correct: B. Confident, capable teaching, not physical appearance.
Question 4 of 6
According to the guide, how should this discourse's structure actually be read?
Correct: B. Nine combinations reached by multiplication, not by a single enumeration.
Question 5 of 6
What does the guide say the simile insists about inner attainment alone?
Correct: B. A mendicant fast but not beautiful or well proportioned still falls short of the full picture.
Question 6 of 6
What defines the highest grade, the fine thoroughbred person?
Correct: B. Full liberation, the highest of the three attainment grades.
Answered 0 of 6 · Correct 0