Aṅguttara Nikāya · Discourse 9.73

Weaknesses in Training and Effort

Sekhasutta — Sammappadhanavagga — the eighth chapter of the Nines

Setting
None stated in the source
Speakers
The Buddha alone, addressing the mendicants
Form
Five weaknesses named, then the four right efforts given in full as the remedy
Length
~1 minute to read
Ch.7's obstacle, a new remedy
The same five weaknesses opening ch.7 recur here, but the four right efforts replace the four kinds of mindfulness meditation as what overcomes them
Difficulty
★☆☆☆☆ — brief, opening a chapter that reuses ch.7's structure with one substitution

Why this discourse

The same five weaknesses that open ch.7 — killing, stealing, sexual misconduct, lying, and intoxicants — recur here, but this time are given up by developing the four right efforts: generating enthusiasm and striving so that bad qualities don't arise or are given up, and skillful qualities arise or are developed further.

Reading guide

The teaching in one sentence

To give up the five weaknesses in training — killing, stealing, sexual misconduct, lying, and intoxicants — a mendicant should develop the four right efforts: striving to prevent, abandon, develop, and maintain skillful and unskillful qualities respectively.

The identical obstacle, a substituted remedy

This discourse's five weaknesses are word-for-word identical to AN 9.63's opener several chapters back. What changes is entirely the remedy: where ch.7 answered every obstacle with the four kinds of mindfulness meditation, this chapter answers the identical ten obstacle-lists with the four right efforts instead.

Four efforts, aimed in two directions each

The four right efforts split cleanly into prevention and cure for each of two categories: preventing unskillful qualities from arising, abandoning those that have arisen, developing skillful qualities not yet arisen, and maintaining and increasing those already present — an active, effort-driven complement to mindfulness meditation's more observational approach.

A chapter built on substitution, not new content

This chapter's real interest lies less in its individual obstacle-lists, already fully explored in ch.7, than in what it reveals by substitution: the same ten problems this project has already named can each be answered by more than one canonical remedy, mindfulness meditation and right effort standing as parallel, not competing, approaches.

Key terms

sekhā pañca dhammā — “five weaknesses when you're training” — the identical five precepts-as-weaknesses already met opening AN 9.63.
cattāro sammappadhānā — “the four right efforts” — this chapter's own remedy, replacing ch.7's four kinds of mindfulness meditation.
anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya — “so that bad, unskillful qualities don't arise” — the first of the four efforts, prevention.
uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā... bhāvanāya pāripūriyā — “that skillful qualities that have arisen remain... and are completed by development” — the fourth and final effort, maintaining and perfecting what is already present.
chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati — “generates enthusiasm, tries, makes an effort, exerts the mind, and strives” — the shared active formula repeated for each of the four efforts.

The text

The discourse in full: five weaknesses, and the four right efforts given as their remedy. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Five weaknesses in training

§1“Mendicants, there are these five weaknesses when you’re training. What five? Killing living creatures, stealing, sexual misconduct, lying, and consuming beer, wine, and liquor intoxicants. These are the five weaknesses when you’re training.

Four right efforts

§2To give up these five weaknesses in your training you should develop the four right efforts. What four? It’s when a mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise. They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up. They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise. They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are completed by development. To give up these five weaknesses in your training you should develop these four right efforts.”

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Self-check quiz

6 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 6
How does this discourse's obstacle-list compare to AN 9.63's?
Correct: B. The obstacle stays the same; only the remedy changes across the two chapters.
Question 2 of 6
What remedy does this chapter substitute for ch.7's four kinds of mindfulness meditation?
Correct: B. A different canonical remedy applied to the same ten obstacle-lists.
Question 3 of 6
How do the four right efforts divide their aim?
Correct: B. A clean two-by-two structure: two directions (prevent/abandon vs. develop/maintain) crossed with two categories (unskillful/skillful).
Question 4 of 6
According to the guide, what does this chapter reveal by substitution?
Correct: B. Mindfulness meditation and right effort as complementary, not competing, methods.
Question 5 of 6
What shared formula is repeated for each of the four efforts?
Correct: B. An active, effort-driven formula, distinct from mindfulness meditation's more observational refrain.
Question 6 of 6
Is a setting given for this discourse?
Correct: C. A bare doctrinal teaching, opening this chapter without narrative frame.
Answered 0 of 6 · Correct 0