Itivuttaka · The Book of the Threes · Chapter Three

Having Right View

Sammādiṭṭhikasutta

Setting
Not stated — like almost every Itivuttaka text, no place or occasion is given
Speakers
The Buddha alone, addressing “mendicants” in general; no interlocutor appears
Form
A prose statement of direct personal knowledge, restated as a four-line verse
Length
~1 minute to read
Book
The Book of the Threes, Chapter Three
Difficulty
★★☆☆☆ — short and plainly stated, though its epistemic claim rewards a second look

Why this discourse, the seventy-first

Of the ten discourses gathered here, this is the one that opens by telling you exactly how the Buddha claims to know what he is about to say. Most suttas simply assert their teaching; this one, unusually, insists on its source: not hearsay from another ascetic or brahmin, but something “known, seen, and realized” firsthand. That framing is worth sitting with before the content itself, which is otherwise a fairly ordinary statement about right view and good rebirth.

Reading guide

The teaching in one sentence

Beings who keep good conduct of body, speech, and mind, who do not disparage the noble ones, and who hold right view and act on it, are reborn after death in a good destination — and the closing verse adds a pointed qualifier: even if their life turns out to be short.

Not hearsay, but vision

The prose statement contains an unusual aside. After describing what he has “seen” in these fortunate beings, the Buddha stops to specify how he knows it: “I don’t say this because I’ve heard it from some other ascetic or brahmin. I only say it because I’ve known, seen, and realized it for myself.” Teachers of the time routinely traded in claims about karma and rebirth passed down through lineages of report. This discourse marks its claim as different in kind: direct knowledge, not transmitted testimony. It doesn’t argue for that claim here — it simply states it, leaving the reader to weigh what kind of authority is being invoked.

Four things, not more

What exactly did the Buddha say he “saw”? Four qualities, no more: good conduct of body, good conduct of speech, good conduct of mind, and not denouncing the noble ones — paired with holding right view and acting on it. There is no mention here of meditative attainment, of formal precepts recited, or of renunciation. Right view, in this discourse, looks less like a philosophical position defended in argument and more like a settled orientation that shows up consistently in how someone treats their own body, words, and mind.

“Though their life may be short”

The prose statement never mentions lifespan at all — it is the verse that adds this detail, and only there. “Learned, doer of good deeds, though their life may be short, when their body breaks up, that wise person is reborn in heaven.” The line quietly closes off a worry a listener might otherwise have: that virtue ought to be rewarded with long life, and that a virtuous person cut down early has somehow been shortchanged. The verse says the outcome that matters — where they land after death — is untouched by how long they lived to get there.

Key terms

sammādiṭṭhi — “right view” — named directly in the discourse’s Pali title, and paired here with good conduct of body, speech, and mind rather than presented as a stand-alone doctrine.
ariyānaṁ anupavādakā — “not denouncing the noble ones” — one of the four qualities the Buddha says he has seen in these beings; refraining from contempt toward those who have attained the path.
sugatiṁ saggaṁ lokaṁ — “a good destination, a heavenly realm” — the stated outcome of the breakup of the body for someone of this character.
“known, seen, and realized” — the discourse’s own description of its source: direct knowledge claimed in contrast to testimony received from another ascetic or brahmin.
vuttañhetaṃ bhagavatā — “this was said by the Buddha” — the fixed opening (and, in mirror form, closing) formula that gives the entire collection its name: Itivuttaka, “thus was it said.”

The text

The discourse in full, in three parts: the prose statement of direct knowledge, the verse that restates it, and the fixed closing line. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1This was said by the Buddha, the Perfected One: that is what I heard.

§2“Mendicants, I’ve seen beings who engaged in good conduct of body, speech, and mind, who did not denounce the noble ones, who held right view and acted accordingly. At the breaking up of the body, after death, they were reborn in a good destination, a heavenly realm.

§3Now, I don’t say this because I’ve heard it from some other ascetic or brahmin. I only say it because I’ve known, seen, and realized it for myself.”

§4The Buddha spoke this matter. On this it is said:

§5“When the mind has been directed right,
and words rightly spoken,
and right bodily deeds have been done,
an individual here

§6learned, doer of good deeds,
though their life may be short,
when their body breaks up, that wise person
is reborn in heaven.”

§7This too is a matter that was spoken by the Blessed One: that is what I heard.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does the Buddha say he has personally seen in certain beings?
Correct: C. These four qualities are named directly in the prose statement.
Question 2 of 10
Where does the Buddha say such beings are reborn?
Correct: B. Stated plainly: “reborn in a good destination, a heavenly realm.”
Question 3 of 10
How does the Buddha say he knows this to be true?
Correct: D. The discourse explicitly rules out secondhand testimony as its source.
Question 4 of 10
According to the closing verse, does a short lifespan prevent this good rebirth?
Correct: A. This qualifier appears only in the verse, not in the prose statement.
Question 5 of 10
What is named as the opposite of holding right view, in the sense this discourse cares about?
Correct: C. “Ariyānaṁ anupavādakā,” not denouncing the noble ones, is one of the four listed qualities.
Question 6 of 10
Is a specific place, occasion, or interlocutor named in this discourse?
Correct: B. No narrative frame surrounds this or almost any Itivuttaka discourse.
Question 7 of 10
What three aspects of conduct does the prose statement name together?
Correct: D. “Good conduct of body, speech, and mind” is the discourse’s own phrase.
Question 8 of 10
What word describes the reborn person in the verse?
Correct: A. The verse calls this person learned, a doer of good deeds, and wise.
Question 9 of 10
Which book of the Itivuttaka does this discourse belong to?
Correct: C. Iti 71 falls in the Book of the Threes, Chapter Three.
Question 10 of 10
What is the discourse’s fixed closing line?
Correct: B. This mirror-formula closes every discourse in the Itivuttaka.
Answered 0 of 10 · Correct 0