Itivuttaka · The Book of the Threes · Chapter Three

Converging Elements

Dhātusosaṃsandanasutta

Setting
Not stated — no place or occasion is given
Speakers
The Buddha alone; no interlocutor appears
Form
A prose statement repeated across past, future, and present, restated in a three-stanza verse
Length
~2 minutes to read
Book
The Book of the Threes, Chapter Three
Difficulty
★★★☆☆ — a simple principle, stated with a formal, formulaic repetition worth noticing

Why this discourse, the seventy-eighth

Like joins with like: beings of inferior conviction converge with others of inferior conviction, and beings of good conviction converge with others of good conviction. The discourse states this once for the present, then repeats it — in a compressed, formulaic way — for the past and the future as well, before the verse turns the same idea into a warning about relying on lazy company.

Reading guide

The teaching in one sentence

Sentient beings join together and converge according to an underlying element or disposition — those of inferior conviction with others of inferior conviction, and those of good conviction with others of good conviction — and this has held true in the past, holds true now, and will hold true in the future.

A formulaic repetition, not an omission

Readers of the full text will notice something that looks, at first glance, like missing content: the sections on the past and the future each consist of a single line, “In the past …” and “In the future …”, each followed by an ellipsis. This is not a gap in the source or an error in translation — it is a standard convention in Pali prose, indicating that the full sentence already given for the present should be understood as repeated verbatim for the other two time periods. The full translation reproduces this ellipsis exactly as it appears in Bhikkhu Sujato’s English, rather than either expanding it silently or omitting it.

From doctrine to a warning about company

The prose statement is offered as a simple, almost cosmological observation about how beings cluster. The verse takes the same underlying idea — that association shapes and reveals character — and turns it into direct advice. “Socializing creates a snarl; they’re cut off by being aloof” opens the verse, followed by a specific image: someone “lost in the middle of a great sea” who “clambers up on a little log” will sink. The application follows directly — “a person who lives well sinks by relying on a lazy person.”

“Dwell with the noble ones”

The verse’s closing line gives the positive counterpart to its warning: seek out “the noble ones who are secluded and determined, constantly energetic, the astute who practice absorption.” Read alongside the discourse’s opening principle — that like converges with like — the advice is almost a piece of practical strategy: since convergence with similar character is close to inevitable, the only real choice is which company to actively seek out.

Key terms

dhātuso saṁsandanti samenti — “join together and converge because of an element” — the discourse’s central claim, and the source of its Pali title.
hīnādhimuttika — “of inferior conviction” — one of the two kinds of beings described, said to converge with their own kind.
kalyāṇādhimuttika — “of good conviction” — the other kind, likewise said to converge with their own kind.
atītaṁ … anāgataṁ … etarahi — “past … future … present” — the three time periods across which the discourse insists this principle holds, using the standard ellipsis convention for the first two.
kusīta — “lazy” — the specific quality of companion the verse warns against relying on, using the image of a sinking log in a great sea.

The text

The discourse in full, including the past- and future-tense sections exactly as given in the source — each a single line ending in an ellipsis, following the standard Pali convention of leaving a repeated passage unspoken rather than restating it in full. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1This was said by the Buddha, the Perfected One: that is what I heard.

§2“Mendicants, sentient beings join together and converge because of an element: Those who have inferior convictions join together and converge with those who have inferior convictions. Those who have good convictions join together and converge with those who have good convictions.

§3In the past …

§4In the future …

§5At present, too, sentient beings join together and converge because of an element. Those who have inferior convictions join together and converge with those who have inferior convictions. Those who have good convictions join together and converge with those who have good convictions.” The Buddha spoke this matter. On this it is said:

§6“Socializing creates a snarl;
they’re cut off by being aloof.
If you’re lost in the middle of a great sea,
and you clamber up on a little log, you’ll sink.

§7So too, a person who lives well
sinks by relying on a lazy person.
Hence you should avoid such
a lazy person who lacks energy.

§8Dwell with the noble ones
who are secluded and determined
constantly energetic,
the astute who practice absorption.”

§9This too is a matter that was spoken by the Blessed One: that is what I heard.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
According to the prose statement, how do beings of “inferior conviction” behave?
Correct: C. “Those who have inferior convictions join together and converge with those who have inferior convictions.”
Question 2 of 10
Across which time periods does the discourse say this principle of convergence holds true?
Correct: A. The discourse repeats the claim for all three explicitly.
Question 3 of 10
What does the discourse actually write for the past and future sections?
Correct: D. This is a normal textual convention in Pali prose, not an editing gap.
Question 4 of 10
What image does the verse use for relying on a lazy companion?
Correct: B. “If you’re lost in the middle of a great sea, and you clamber up on a little log, you’ll sink.”
Question 5 of 10
According to the verse, what can happen even to “a person who lives well”?
Correct: A. “So too, a person who lives well sinks by relying on a lazy person.”
Question 6 of 10
What does the verse recommend instead of relying on lazy company?
Correct: C. The verse’s closing recommendation.
Question 7 of 10
What opens the verse, as a general statement about association?
Correct: D. The verse’s opening couplet.
Question 8 of 10
How many verse stanzas restate this teaching?
Correct: B. Three four-line stanzas.
Question 9 of 10
Is any narrative setting given for this discourse?
Correct: A. As with the rest of this set, no place or interlocutor is named.
Question 10 of 10
Which book of the Itivuttaka does this discourse belong to?
Correct: C. Iti 78 falls in the Book of the Threes, Chapter Three.
Answered 0 of 10 · Correct 0