Saṃyutta Nikāya · Discourse 1.31

Virtuous

Sabbhisutta

Setting
Near Sāvatthī, in Jeta’s Grove; several deities of the Satullapakāyikā host arrive together, rather than the single deity of most earlier discourses
Speakers
Six deities in turn, each completing a shared refrain, then the Buddha, adding a seventh completion of his own
Form
A refrain repeated six times with a new closing line each time, capped by a final round from the Buddha and a request to judge who spoke best
Length
~2 minutes to read
Difficulty
★★☆☆☆ — simple in each individual verse, but this collection's first sustained multi-speaker structure
Opening this vagga
The first discourse of the Satullapakāyikavagga (‘the Chapter on the Satullapa Group’), named for this recurring host of deities

Why this discourse

This discourse introduces a structure new to this collection: rather than one deity and the Buddha exchanging a single pair of verses, several deities of the Satullapakāyikā host arrive together, and one by one each recites the same three-line refrain — ‘associate only with the virtuous, try to get close to the virtuous, understanding the true teaching of the good’ — completed by a different fourth line each time. After six deities have spoken, one asks the Buddha directly who has spoken best. His answer neither ranks nor dismisses any of them: you've all spoken well in your own way — and he offers a seventh completion of the same refrain.

Reading guide

A shared refrain, six different endings

Every deity's verse opens identically: associate with the virtuous, draw close to them, understand their true teaching. What changes each time is only the fourth line, naming a different specific benefit — things improving, wisdom gained independently, freedom from grief, standing out among relatives, a good rebirth, and a happy life.

A question the Buddha declines to answer competitively

When asked directly who spoke best, the Buddha's reply refuses the framing of the question: ‘you've all spoken well in your own way.’ Rather than ranking six true statements against one another, he treats them as compatible facets of a single underlying claim.

A seventh line, not a correction

The Buddha's own contribution keeps the shared refrain and adds a seventh ending — ‘you're released from all suffering’ — a claim more comprehensive than, but not contradicting, any of the six the deities already offered. It reads as completing the list rather than correcting it.

A new host, named for this whole vagga

The Satullapakāyikā deities introduced here return across several more discourses in this vagga, which takes its own name from this recurring group — a fourth pattern for how a vagga acquires its name, following an opening image (Sattivagga), an opening setting (Nandanavagga), and a closing image (Naḷavagga).

Key terms

satullapakāyikā devatā — “deities of the Satullapakāyikā host” — the recurring group of deities this vagga is named after, appearing together rather than singly.
sabbhi — “with the virtuous, with the good” — the refrain's central instruction, and this discourse's title.
saddhammamaññāya — “understanding the true teaching” — the shared refrain's third line, present unchanged in every deity's verse.
vimuccati sabbadukkhā — “you're released from all suffering” — the Buddha's own, seventh completion of the shared refrain.
subhāsitaṁ — “spoken well” — the term the deities use asking the Buddha to judge among them, and that his answer applies to all six equally.

The text

The discourse in full: six deities complete a shared refrain, and the Buddha adds a seventh completion. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

Several deities arrive together

§1So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Monastery. Then, late at night, several glorious deities of the host of a hundred felicities, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, one deity spoke this verse in the Buddha’s presence:

Six completions of one refrain

§2“Associate only with the virtuous! Try to get close to the virtuous! Understanding the true teaching of the good, things get better, not worse.”

§3Then another deity spoke this verse in the Buddha’s presence: “Associate only with the virtuous! Try to get close to the virtuous! Understanding the true teaching of the good, wisdom is gained—but not from anyone else.”

§4Then another deity spoke this verse in the Buddha’s presence: “Associate only with the virtuous! Try to get close to the virtuous! Understanding the true teaching of the good, you grieve not among the grieving.”

§5Then another deity spoke this verse in the Buddha’s presence: “Associate only with the virtuous! Try to get close to the virtuous! Understanding the true teaching of the good, you shine among your relatives.”

§6Then another deity spoke this verse in the Buddha’s presence: “Associate only with the virtuous! Try to get close to the virtuous! Understanding the true teaching of the good, sentient beings go to a good place.”

§7Then another deity spoke this verse in the Buddha’s presence: “Associate only with the virtuous! Try to get close to the virtuous! Understanding the true teaching of the good, sentient beings live happily.”

A question, and a seventh completion

§8Then another deity said to the Buddha, “Sir, who has spoken well?” “You’ve all spoken well in your own way. However, listen to me also: Associate only with the virtuous! Try to get close to the virtuous! Understanding the true teaching of the good, you’re released from all suffering.” That is what the Buddha said. Then those deities, knowing that the teacher approved, bowed and respectfully circled the Buddha, keeping him on their right, before vanishing right there.

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What structure does this discourse introduce, new to this collection?
Correct: A. This collection's first sustained multi-speaker structure.
Question 2 of 10
What three lines does every deity's verse share?
Correct: A. The refrain repeated identically across all speakers.
Question 3 of 10
What changes between each deity's verse?
Correct: A. A single varying line, capping an otherwise fixed refrain.
Question 4 of 10
How does the Buddha answer when asked who spoke best?
Correct: A. A refusal of the question's competitive framing.
Question 5 of 10
What does the Buddha's own seventh completion of the refrain add?
Correct: A. A more comprehensive claim than, but not contradicting, the six already given.
Question 6 of 10
What group of deities is introduced in this discourse?
Correct: A. The group this whole vagga is named after.
Question 7 of 10
How does this vagga's naming pattern compare to earlier vaggas?
Correct: A. A new pattern, distinct from opening image, opening setting, or closing image.
Question 8 of 10
What does 'saddhammamaññāya' mean?
Correct: A. The shared refrain's unchanging third line.
Question 9 of 10
How many deities speak before the Buddha adds his own completion?
Correct: A. Six varying endings, then the Buddha's seventh.
Question 10 of 10
What is 'subhāsitaṁ'?
Correct: A. The Buddha's answer applies this term to all six speakers equally.
Answered 0 of 10 · Correct 0