Saṃyutta Nikāya · Discourse 14.32

In Search of Gratification

Acariṁsutta

Setting
Sāvatthī
Speakers
The Buddha alone, declaring his own completed investigation
Form
A direct first-person declaration, twelve short statements of search and discovery, closing with the same awakening formula as SN 14.31
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — a direct restatement of SN 14.31's investigation in more compressed form

Why this discourse

Where SN 14.31 recalled a question the young bodhisatta asked himself, this discourse states the same investigation as accomplished fact, twelve times over: for each of the four elements, in each of the three categories — gratification, drawback, escape — the Buddha declares “I went in search of it, and I found it. I've seen clearly with wisdom the full extent of it.” The content is identical to SN 14.31; the register has shifted from a recalled question to a settled, declarative claim, closing on the same awakening formula and the same arahant's declaration of unshakable freedom.

Reading guide

Same content, declarative rather than narrative

SN 14.31 narrated a process of questioning and discovering; this discourse states the outcome directly — “I went in search of it, and I found it” — twelve consecutive times, without revisiting the original question.

Twelve declarations: four elements, three categories each

Gratification, drawback, and escape are each declared found for earth, then (in elided form) for water and fire, then in full again for air — the same structure SN 14.31 used, now compressed into pure assertion.

A repeated phrase marking certainty

“Yāvatā … paññāya me so sudiṭṭho,” “I've seen clearly with wisdom the full extent of it,” recurs after every single declaration, emphasizing thoroughness rather than a single moment of insight.

The identical closing formula as SN 14.31

Both the awakening-conditional statement and the final “my freedom is unshakable” declaration reappear here word for word, confirming this discourse as SN 14.31's direct companion rather than a distinct teaching.

Confidence following recollection

Read together, SN 14.31 and this discourse trace a shift from “this is what I once wondered and found” to “this is what I now declare outright” — the same content, but voiced with the settled certainty of someone long past the original search.

Key terms

assādapariyesanaṁ acariṁ — “I went in search of gratification” — this discourse's title phrase and its recurring opening clause for each of the twelve declarations.
tadajjhagamaṁ — “I found it” — the second half of each declaration, confirming the search's completion.
paññāya me so sudiṭṭho — “I've seen it clearly with wisdom” — the phrase closing each declaration, emphasizing thorough rather than partial understanding.
assādo, ādīnavo, nissaraṇaṁ — “gratification, drawback, escape” — the same three categories introduced in SN 14.31, restated here as accomplished discoveries.
tatiyaṁ — “the third” — the closing numbering tag, marking this discourse's place in the vagga.

The text

The discourse in full, including the source's own elision of the water and fire elements' repeated clauses. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, I went in search of the earth element’s gratification, and I found it. I’ve seen clearly with wisdom the full extent of gratification in the earth element. I went in search of the earth element’s drawback, and I found it. I’ve seen clearly with wisdom the full extent of the drawback in the earth element. I went in search of escape from the earth element, and I found it. I’ve seen clearly with wisdom the full extent of escape from the earth element.

§2I went in search of the water element’s gratification … I went in search of the fire element’s gratification … I went in search of the air element’s gratification …

§3As long as I didn’t truly understand these four elements’ gratification, drawback, and escape for what they are, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans.

§4But when I did truly understand the four elements’ gratification, drawback, and escape for what they are, I announced my supreme perfect awakening in this world with its gods, Māras, and Divinities, this population with its ascetics and brahmins, its gods and humans. Knowledge and vision arose in me: ‘My freedom is unshakable; this is my last rebirth; now there’ll be no more future lives.’”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this discourse's register differ from SN 14.31's?
Correct: A. The same content, shifted from recalled question to settled declaration.
Question 2 of 10
How many times does the "I went in search of it, and I found it" declaration recur?
Correct: A. Gratification, drawback, and escape, declared for each of the four elements.
Question 3 of 10
What phrase closes each of the twelve declarations, emphasizing thoroughness?
Correct: A. Paññāya me so sudiṭṭho, recurring after every declaration.
Question 4 of 10
How does this discourse's closing formula compare to SN 14.31's?
Correct: A. Confirming this discourse as SN 14.31's direct declarative companion.
Question 5 of 10
What shift does this reading guide identify between SN 14.31 and this discourse?
Correct: A. Recollection giving way to settled, confident assertion.
Question 6 of 10
What does tadajjhagamaṁ mean, appearing after each search is described?
Correct: A. Confirming the completion of each search declared.
Question 7 of 10
Are gratification, drawback, and escape given new definitions in this discourse, compared to SN 14.31?
Correct: A. Identical content to SN 14.31, in declarative rather than narrative form.
Question 8 of 10
Who is the sole speaker in this discourse?
Correct: A. No interlocutor or visitor appears; the Buddha speaks directly.
Question 9 of 10
Where does the Buddha deliver this teaching?
Correct: A. The setting shared with most discourses in this collection.
Question 10 of 10
What numbering tag closes this discourse?
Correct: A. The third discourse of Catutthavagga.
Answered 0 of 10 · Correct 0