Saṃyutta Nikāya · Discourse 14.5

Diversity of Feelings (2nd)

Dutiyavedanānānattasutta

Setting
Sāvatthī
Speakers
The Buddha alone, addressing the assembled mendicants
Form
The complete three-step forward chain from SN 14.4, now paired with explicit reverse denial at every step
Length
~1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — brief, but assumes SN 14.1–4 as background

Why this discourse

This discourse closes the first five-discourse set of this vagga by combining everything given so far into one statement: elements give rise to contacts, contacts give rise to feelings, and neither reverses — feelings don't give rise back to contacts, and contacts don't give rise back to elements. Nothing here is new content; every clause has already appeared across SN 14.1–4. What's new is the combination, drawing the full chain and its full set of denials into a single discourse before the vagga turns, in its next discourse, to a second base list and a new chain built from it.

Reading guide

A closing summary, not a new claim

Every clause in this discourse — the forward chain and both reverse denials — has already appeared separately across the four discourses before it; this one simply states them together.

A double denial, not a single one

Where SN 14.3 denied only contact producing elements, this discourse adds a second denial — feeling doesn't produce contact — completing the one-way structure across all three links.

The internal set completed

This is the fifth and closing discourse of what this vagga's own closing verse later names the “ajjhattapañcaka,” the internal five, built entirely from the eighteen-element list first given in SN 14.1.

A hinge before the vagga turns outward

Having exhausted what can be drawn from the internal, eighteen-element base, the very next discourse introduces a second, external list, and the chain begins again from there.

Six-fold repetition compressed

As in every discourse so far, the full statement actually repeats six times, once per sense door; the source elides four of the six here, trusting the pattern already established by the discourses before it.

Key terms

no vedanānānattaṁ paṭicca uppajjati phassanānattaṁ — “diversity of feelings doesn't give rise to diversity of contacts” — the new denial added here, completing the chain's one-way structure.
ajjhattapañcaka — “the internal five” — this vagga's own closing verse later names SN 14.1–5 by this term, confirming this discourse as its close.
dhātunānattaṁ, phassanānattaṁ, vedanānānattaṁ — “diversity of elements, of contacts, of feelings” — the three terms this discourse chains together in full, forward and denied in reverse.
no phassanānattaṁ paṭicca uppajjati dhātunānattaṁ — “diversity of contacts doesn't give rise to diversity of elements” — the denial first given alone in SN 14.3, now repeated as part of the complete statement.
pañcamaṁ — “the fifth” — the closing numbering tag, marking this discourse as the internal set's close.

The text

The discourse in full, including the source's own elision of the four middle sense doors between eye and mind. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, diversity of elements gives rise to diversity of contacts. Diversity of contacts gives rise to diversity of feelings. Diversity of feelings doesn’t give rise to diversity of contacts. Diversity of contacts doesn’t give rise to diversity of elements. And what is the diversity of elements? The eye element, ear element, nose element, tongue element, body element, and mind element. This is called the diversity of elements.

§2And how does diversity of elements give rise to diversity of contacts, and diversity of contacts give rise to diversity of feelings, while diversity of feelings doesn’t give rise to diversity of contacts, and diversity of contacts doesn’t give rise to diversity of elements? The eye element gives rise to eye contact. Eye contact gives rise to feeling born of eye contact. Feeling born of eye contact doesn’t give rise to eye contact. Eye contact doesn’t give rise to the eye element. … The mind element gives rise to mind contact. Mind contact gives rise to feeling born of mind contact. Feeling born of mind contact doesn’t give rise to mind contact. Mind contact doesn’t give rise to the mind element. That’s how diversity of elements gives rise to diversity of contacts, and diversity of contacts gives rise to diversity of feelings, while diversity of feelings doesn’t give rise to diversity of contacts, and diversity of contacts doesn’t give rise to diversity of elements.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What does this discourse combine that earlier discourses in this vagga gave separately?
Correct: A. Nothing new in content — everything here has already appeared separately.
Question 2 of 10
What new denial appears here that SN 14.3 alone did not state?
Correct: A. SN 14.3 denied only contact-to-elements; this discourse adds feeling-to-contact.
Question 3 of 10
What does this vagga's own closing verse later call SN 14.1–5 as a group?
Correct: A. Confirmed by the vagga's own uddāna, closing SN 14.10.
Question 4 of 10
What happens in the discourse immediately following this one?
Correct: A. SN 14.6 introduces the external six-element list.
Question 5 of 10
Is every clause in this discourse genuinely new content?
Correct: A. A closing summary combining, not introducing, content.
Question 6 of 10
How many times does the full statement actually repeat, once per sense door?
Correct: A. The standard six-door repetition, with the middle four elided as elsewhere in this vagga.
Question 7 of 10
What base list is this entire discourse built from?
Correct: A. The internal, eighteen-element base carried through all five discourses.
Question 8 of 10
Who is the sole speaker in this discourse?
Correct: A. No interlocutor or visitor appears.
Question 9 of 10
Where does the Buddha deliver this teaching?
Correct: A. The setting shared with most discourses in this collection.
Question 10 of 10
What numbering tag closes this discourse?
Correct: A. The fifth and closing discourse of the internal set.
Answered 0 of 10 · Correct 0