Saṃyutta Nikāya · Discourse 22.146

Full of Disillusionment

Nibbidābahulasutta — Kukkuḷavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants
Form
A single sustained instruction, tracing a chain from disillusionment to freedom
Length
Short — one continuous chain, given in full
Northern parallel
The "gone forth out of faith" (saddhā pabbajita) framing recurs in similar contexts describing what a new mendicant's life should look like
Difficulty
Approachable — a clear, unbroken chain of reasoning

Why this discourse

Breaks decisively from the preceding nine-discourse 3×3 matrix, introducing a new formula and a new frame: not a technical instruction about desire and greed, but a description of what "is in line with the teaching" for anyone who has "gone forth out of faith" — living full of disillusionment toward each aggregate.

Reading guide

A new frame: the gentleman gone forth out of faith

"When a gentleman has gone forth out of faith, this is what's in line with the teaching" — a striking shift from the preceding matrix's impersonal, technical instructions to a description centered on a specific figure: someone who has left the household life motivated by faith (saddhā) rather than, say, by intellectual conviction or force of circumstance.

This framing implicitly asks what such a person's life should actually consist of, once the initial decision to go forth has been made — not what to believe, but how to live.

Full of disillusionment, as the ongoing practice

"They should live full of disillusionment for form, feeling, perception, choices, and consciousness" — nibbidābahula, giving this discourse its title, describes not a single moment of insight but a sustained way of living saturated with this quality throughout ordinary activity.

A chain, not a single step

"Living in this way, they completely understand [the aggregates]. Completely understanding [them], they're freed from these things. They're freed from rebirth, old age, and death... They're freed from suffering, I say" — a clear chain: sustained disillusionment leads to complete understanding, which leads to freedom from the aggregates, which leads to freedom from suffering itself.

Unlike the nine-discourse matrix's instruction-and-justification structure, this discourse describes an unfolding process, each step following naturally from the one before it rather than being separately argued for.

Opening a differently structured closing set

This discourse's own chain — disillusionment leading through understanding to freedom — becomes the template for SN 22.147-149, which will each substitute a different specific observation (impermanence, suffering, not-self) for "full of disillusionment" as the practice's own starting point.

Key terms

nibbidābahula — full of disillusionment — the sustained quality giving this discourse its title
saddhā pabbajita — gone forth out of faith — describing the specific figure this discourse addresses
dhammānudhamma — "in line with the teaching" — what this discourse describes as fitting for such a person's ongoing life
pariññā — complete understanding — the first link in the chain this discourse traces
sabbadukkhā pamuccati — "freed from suffering" — the chain's final destination, closing the discourse

The text

The complete discourse: the frame of one gone forth out of faith, and the chain from disillusionment through understanding to freedom. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, when a gentleman has gone forth out of faith, this is what’s in line with the teaching. They should live full of disillusionment for form, feeling, perception, choices, and consciousness.

§2Living in this way, they completely understand form, feeling, perception, choices, and consciousness. Completely understanding form, feeling, perception, choices, and consciousness, they’re freed from these things. They’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. They’re freed from suffering, I say.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
How does this discourse's structure differ from the preceding nine discourses (SN 22.137-145)?
Correct: A. A decisive break introducing a new formula and a new frame.
Question 2 of 10
Who is this discourse specifically framed around?
Correct: A. Someone motivated by faith (saddhā) to leave household life, addressing what their ongoing practice should be.
Question 3 of 10
What does "nibbidābahula" describe?
Correct: A. Giving this discourse its title as an ongoing quality of life.
Question 4 of 10
What chain does this discourse trace?
Correct: A. Each step following naturally from the one before it.
Question 5 of 10
How does this discourse's argumentative structure compare to the preceding matrix?
Correct: A. Each step follows naturally rather than being separately argued for.
Question 6 of 10
What discourses will vary this discourse's own template?
Correct: A. Each will substitute observing impermanence, suffering, or not-self for this discourse's own formula.
Question 7 of 10
What is the final destination of the chain this discourse traces?
Correct: A. The chain's explicit closing statement.
Question 8 of 10
How many aggregates does this instruction apply to?
Correct: A. Form, feeling, perception, choices, and consciousness, named together.
Question 9 of 10
Where is this discourse set?
Correct: A. Continuing the setting of the surrounding discourses in this book.
Question 10 of 10
What motivates the figure this discourse addresses, going forth from household life?
Correct: A. Specifically named in the discourse's own opening frame.
Answered 0 of 10 · Correct 0