Saṃyutta Nikāya · Discourse 23.3

The Leash to Existence

Bhavanettisutta — Māravagga

Setting
Sāvatthī
Speakers
Venerable Rādha questioning the Buddha
Form
A definitional question and answer, given in full for both halves of the aggregate list
Length
Short — a single compact definition, repeated
Northern parallel
Bhavanetti, "the leash to existence," is a distinctive technical term; the nine-term list defining it was already given in full at SN 22.112
Difficulty
Moderate — recognizing the reused nine-term list rewards familiarity with SN 22.112

Why this discourse

A third definitional question from Rādha, now about "the leash to existence" (bhavanetti) and its cessation — answered with the identical nine-term list of attachment-modes already given in full at SN 22.112, confirming that this technical vocabulary travels intact between saṃyuttas, not just within Khandhavagga's own earlier vaggas.

Reading guide

A new term, a familiar answer

"What is the leash to existence? And what is the cessation of the leash to existence?" — bhavanetti, literally something like "the guide-rope to becoming," names whatever keeps a mind tethered to further existence.

The identical nine-term list from SN 22.112

"Any desire, greed, relishing, and craving for form; and any attraction, grasping, mental fixation, insistence, and underlying tendencies — this is called the leash to existence" — the exact same nine terms already given in full at SN 22.112, closing Antavagga much earlier in this book, now reused verbatim to define a new technical term in an entirely different saṃyutta.

Cessation named as simply the list's own ending

"Their cessation is the cessation of the leash to existence" — a maximally economical definition: whatever ends when these nine modes of attachment end is, by definition, the cessation of what binds one to existence.

What this reuse confirms about the collection's vocabulary

That SN 22.112's own nine-term list reappears here, unchanged, to define a term (bhavanetti) that discourse never itself used, demonstrates this vocabulary functions as a genuinely portable technical toolkit — established once, then available to define whatever new concept needs the same underlying analysis, across saṃyutta boundaries as readily as within a single vagga.

Key terms

bhavanetti — the leash to existence — the term this discourse defines, giving it its title
chanda/rāga/nandī/taṇhā — desire / greed / relishing / craving — the first four of the nine terms, shared with SN 22.111
upāya/upādāna/cetaso adhiṭṭhāna/abhinivesa/anusaya — attraction / grasping / mental fixation / insistence / underlying tendencies — the remaining five terms, shared with SN 22.112
nirodha — cessation — defined here simply as the ending of the nine-term list
bhava — existence, becoming — what the leash tethers a mind to

The text

The complete discourse: the question about the leash to existence, answered with the same nine-term list already given at SN 22.112. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. Seated to one side, Venerable Rādha said to the Buddha: “Sir, they speak of this thing called ‘the cessation of the leash to existence’. What is the leash to existence? And what is the cessation of the leash to existence?”

§2“Rādha, any desire, greed, relishing, and craving for form; and any attraction, grasping, mental fixation, insistence, and underlying tendencies—this is called the leash to existence. Their cessation is the cessation of the leash to existence.

§3Any desire, greed, relishing, and craving for feeling … perception … choices … consciousness; and any attraction, grasping, mental fixation, insistence, and underlying tendencies—this is called the leash to existence. Their cessation is the cessation of the leash to existence.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What term does Rādha ask about in this discourse?
Correct: A. Rādha's third definitional question in this vagga.
Question 2 of 10
What list does the Buddha use to define the leash to existence?
Correct: A. Desire, greed, relishing, craving, attraction, grasping, mental fixation, insistence, and underlying tendencies.
Question 3 of 10
How is the cessation of the leash to existence defined?
Correct: A. A maximally economical definition tied directly to the list's own ending.
Question 4 of 10
Where was this nine-term list first given in full earlier in this book?
Correct: A. Reused verbatim here in an entirely different saṃyutta.
Question 5 of 10
What does this reuse demonstrate about the collection's technical vocabulary?
Correct: A. Established once, then reused to define a new term in a new context.
Question 6 of 10
What does bhavanetti literally suggest?
Correct: A. Naming the binding force that ties a mind to continued existence.
Question 7 of 10
How many aggregates does this definition apply to?
Correct: A. Form, feeling, perception, choices, and consciousness, each given the same nine-term analysis.
Question 8 of 10
What discourse in this vagga does this discourse's definitional method resemble?
Correct: A. Continuing this vagga's pattern of Rādha asking what a term means.
Question 9 of 10
Where is this discourse set?
Correct: A. Matching SN 23.1-2's own setting.
Question 10 of 10
What comes next in Māravagga after this discourse?
Correct: A. Continuing this vagga's own sequence of discourses to Rādha.
Answered 0 of 10 · Correct 0