Saṃyutta Nikāya · Discourse 3.13

A Bucketful of Rice

Doṇapākasutta

Setting
At Sāvatthī; no further narrative detail given
Speakers
The Buddha, King Pasenadi of Kosala, and the student Sudassana
Form
An unprompted verse occasioned by observation, followed by a narrative of its practical application over time
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★★☆☆ — simple in teaching, notable for tracking a verse's effect over an extended time

Why this discourse

Pasenadi, in the habit of eating boiled rice by the bucketful, arrives before the Buddha huffing and puffing from a heavy meal. Without being asked anything, the Buddha responds directly to what he observes: a verse on moderation in eating, mindfulness, and slower aging. What makes this discourse distinctive is what follows — Pasenadi arranges for a student to memorize the verse and recite it at every meal, and over time the king's body visibly slims, prompting his own grateful reflection.

Reading guide

A verse occasioned by what the Buddha sees, not what he's asked

Unlike most of this saṃyutta's discourses, no question precedes this teaching at all: the Buddha simply observes the king's visible discomfort after overeating and responds with an unprompted verse, the physical evidence itself functioning as the occasion for teaching.

A verse turned into a standing practice

Pasenadi does not merely receive the teaching once; he institutionalizes it, arranging for a specific student, Sudassana, to memorize the verse in the Buddha's presence and recite it at every single meal thereafter, paid a regular daily wage for the service.

A verse repeated, not elided, on its second appearance

Unusually for this collection's handling of repeated verses, the same four lines are written out in full both when the Buddha first speaks them and again when Sudassana recites them, rather than eliding the second occurrence — appropriate here since the verse's repeated recitation, not merely its content, is the discourse's own subject.

A change tracked in the body, not merely reported

The discourse does not simply assert that moderation worked; it reports a concrete physical outcome — the king's body ‘slimmed right down’ over time, with Pasenadi himself stroking his own limbs in evident surprise at the change.

A benefit named for both this life and the next

The king's own closing reflection — that the Buddha has shown sympathy for him ‘in both ways’, the good of this life and of the next — frames a simple dietary teaching within this saṃyutta's larger recurring concern with benefits that extend beyond the present existence.

Key terms

doṇapāka — “a bucketful (of boiled rice)” — the measure of King Pasenadi's habitual meal, giving this discourse its title.
bhojane mattaññū — “knowing moderation in eating” — the verse's central instruction.
Sudassana — “Sudassana” — the student the king pays a daily wage to recite this verse at every meal.
tanuka — “slimmed down” — the physical change the king's body undergoes over time as he applies the teaching.
diṭṭhadhammikañceva atthaṁ samparāyikañca — “the good of this life and the good of the next” — the king's own closing description of the Buddha's sympathy for him.

The text

The discourse in full: the Buddha's unprompted verse, its institutionalized recitation, and the king's resulting reflection. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. Now at that time King Pasenadi of Kosala used to eat boiled rice by the bucketful. Then after eating King Pasenadi of Kosala went up to the Buddha, huffing and puffing. He bowed and sat down to one side.

§2Then, knowing that King Pasenadi was huffing and puffing after eating, on that occasion the Buddha spoke this verse: “When a man is always mindful, knowing moderation in eating, his discomfort fades, and he ages slowly, taking care of his life.”

§3Now at that time the student Sudassana was standing behind the king. Then King Pasenadi addressed him, “Please, dear Sudassana, memorize this verse in the Buddha’s presence and recite it to me whenever I am served a meal. I’ll set up a regular daily allowance of a hundred dollars for you.” “Yes, Your Majesty,” replied Sudassana. He memorized that verse in the Buddha’s presence, and then whenever the king was served a meal he would repeat it:

§4“When a man is always mindful, knowing moderation in eating, his discomfort fades, and he ages slowly, taking care of his life.”

§5Then the king gradually got used to having at most a cup of rice. After some time King Pasenadi’s body slimmed right down. Stroking his limbs with his hands, at that time he expressed this heartfelt sentiment: “In both ways the Buddha has sympathy for me: in the good of this life and the good of the next.”

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Self-check quiz

Ten questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 10
What prompts the Buddha's verse in this discourse?
Correct: A. No question precedes this teaching; the physical evidence itself occasions it.
Question 2 of 10
What does the verse instruct?
Correct: A. The discourse's central teaching, occasioned by the king's overeating.
Question 3 of 10
What does King Pasenadi arrange after receiving this verse?
Correct: A. Institutionalizing the teaching as a standing practice, not just a one-time lesson.
Question 4 of 10
How does this discourse handle the verse's second appearance, when Sudassana recites it?
Correct: A. Appropriate since the verse's repeated recitation is itself part of the discourse's subject.
Question 5 of 10
What physical change does the king undergo over time?
Correct: A. A concrete outcome, not merely an assertion that the teaching worked.
Question 6 of 10
How does the king react to this change?
Correct: A. Evident surprise and gratitude at the physical result.
Question 7 of 10
What two benefits does the king say the Buddha has shown him sympathy for?
Correct: A. Framing a dietary teaching within this saṃyutta's larger concern with benefits beyond the present life.
Question 8 of 10
What daily wage does the king offer Sudassana for this service?
Correct: A. A specific, ongoing arrangement rather than a one-time reward.
Question 9 of 10
Where is this discourse set?
Correct: A. A bare setting note, consistent with several discourses in this collection.
Question 10 of 10
What distinguishes this discourse's structure from most others in this saṃyutta?
Correct: A. A narrative of practical application over time, unusual within this saṃyutta's typical scope.
Answered 0 of 10 · Correct 0