Saṃyutta Nikāya · Discourses 30.7–16

Ten Discourses On How Giving Helps to Become Egg-Born

Aṇḍajadānūpakārasutta — Supaṇṇavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing an unnamed mendicant
Form
Ten discourses compressed by bilara-data into a single file, one shared narrative frame with ten specific gift-items elided as a peyyāla list
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — a single repeated frame, easy to follow once the peyyāla list is recognized

Why this discourse

This merged file opens Supaṇṇasaṃyutta's third and final motivational register, using exactly the same ten-item giving formula already seen at SN 29.11–20: food, drink, clothing, a vehicle, a garland, fragrance, makeup, a bed, a house, and a lamp, each independently sufficient, given by someone who has heard the same reputation named at SN 30.3, to help produce rebirth as an egg-born phoenix. Bilara-data preserves the entire set as a single file using the identical unified-prefix peyyāla encoding already seen at SN 12.72–81, SN 24.20–35, and SN 29.11–20.

Reading guide

The identical ten-item formula as SN 29.11–20

Food, drink, clothing, a vehicle, a garland, fragrance, makeup, a bed, a house, and a lamp — the exact same ten ordinary household and hospitality items already catalogued for dragons, now applied verbatim to phoenixes.

Giving folded into the same hearsay-and-wish frame

As at SN 29.11–20, this set folds giving into the same hearsay-and-wish frame already established at SN 30.3 — the aspirant still hears the phoenixes' reputation and forms the wish, but now also performs a specific act of generosity to complete the causal chain.

A formula this project has now seen twice, verbatim

That this exact ten-item list recurs unchanged between Nāgasaṃyutta and Supaṇṇasaṃyutta confirms it functioned as a genuinely standard, reusable template within this portion of the canon, not a one-off list invented for dragons alone.

The same unified-prefix encoding, a third time

As with SN 12.72–81, SN 24.20–35, and SN 29.11–20, this file uses a single unified key prefix (sn30.7-16:) for its entire content rather than ten individually prefixed sub-discourses.

Setting up a larger, more severely compressed companion set

This ten-item formula, applied here only to egg-born phoenixes, is the template SN 30.17–46 will apply to the remaining three birth modes at triple the scale — compressed even more severely than its Nāgasaṃyutta counterpart, SN 29.21–50.

Key terms

dāna — giving or generosity — the specific act each of these ten discourses treats as sufficient to help produce egg-born phoenix rebirth
annaṁ deti — "gives food" — the first of the ten gift-items named in this file
padīpeyyaṁ deti — "gives a lamp" — the tenth and final gift-item, closing the list
peyyāla — an elision mark — here compressing ten gift-items into a single sequence
aṇḍaja — egg-born — the shared rebirth destination all ten discourses in this set trace to specific acts of giving

The text

The complete merged file: the shared hearsay-and-wish frame, followed by the ten gift-items exactly as bilara-data gives them. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. Seated to one side, that mendicant said to the Buddha: “Sir, what is the cause, what is the reason why someone, when their body breaks up, after death, is reborn in the company of the egg-born phoenixes?” “Mendicant, it’s when someone does both kinds of deeds by body, speech, and mind. And they’ve heard: ‘The egg-born phoenixes are long-lived, beautiful, and very happy.’ They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the egg-born phoenixes!’

§2They give food …” “… drink …” “… clothing …” “… a vehicle …” “… a garland …” “… fragrance …” “… makeup …” “… a bed …” “… a house …” “… a lamp. When their body breaks up, after death, they’re reborn in the company of the egg-born phoenixes. This is the cause, this is the reason why someone, when their body breaks up, after death, is reborn in the company of the egg-born phoenixes.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
How many discourses does this single merged file compress?
Correct: A. Bilara-data itself preserves these ten as a single peyyāla-encoded file.
Question 2 of 5
How does this file's ten-item gift list compare to SN 29.11–20's own?
Correct: A. Confirming the formula functioned as a genuinely standard, reusable template.
Question 3 of 5
What does the recurrence of this exact formula across two saṃyuttas suggest?
Correct: A. A genuine cross-saṃyutta template, not a one-off list.
Question 4 of 5
What encoding convention does this merged file share with SN 12.72–81, SN 24.20–35, and SN 29.11–20?
Correct: A. Now confirmed across four separate merged files in this project's SN coverage.
Question 5 of 5
What larger companion set does this ten-item formula set up?
Correct: A. Thirty further discourses at triple the scale, compressed more severely than SN 29.21–50.
Answered 0 of 5 · Correct 0