Saṃyutta Nikāya · Discourse 35.146

The Cessation of Deeds

Kammanirodhasutta — Navapurāṇavagga

Setting
Not restated in this discourse
Speakers
The Buddha alone, addressing the mendicants
Form
Four terms defined in turn against the six sense fields, closing on the standard forest-dwelling exhortation
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — four short definitions, each turning on a single technical distinction

Why this discourse

This discourse opens Navapurāṇavagga (“the old and the new”), this book's own fifteenth vagga and, its own closing colophon will confirm, the fifth and final vagga of Saḷāyatanasaṃyutta's third paṇṇāsaka. The vagga takes its name directly from this discourse's own opening pair of terms: old deeds (purāṇakamma) and new deeds (navakamma), defined here alongside two further terms — the cessation of deeds, and the path that leads to that cessation. Rather than a doctrine about karmic result ripening over time, the discourse gives all four terms a sharply present-tense definition: old deeds are simply the six sense fields themselves, already produced and now only to be felt; new deeds are whatever one currently does by body, speech, and mind; cessation is freedom from doing any of that; and the path there is the familiar noble eightfold path.

Reading guide

Four terms, one teaching

"I will teach you old deeds, new deeds, the cessation of deeds, and the practice that leads to the cessation of deeds" — the discourse's own four-part structure, announced at the outset and then defined one term at a time.

Old deeds: the six sense fields themselves

"The eye is old deeds. It should be seen as produced by choices and intentions, as something to be felt" — run across all six interior sense fields. This project has already met the identical Pali phrase (purāṇakammaṁ abhisaṅkhataṁ abhisañcetayitaṁ vedaniyaṁ) applied to the body alone at SN 12.37, already published in Book II; this discourse extends the same formula to all six fields, not the body only.

New deeds: what's being done right now

"The deeds you currently perform by way of body, speech, and mind" — a plain, present-tense definition, drawing the line between what has already ripened into existence (old) and what is actively being generated (new) without invoking future result at all.

Cessation and its path, in familiar terms

Cessation of deeds is defined as freedom reached through the cessation of bodily, verbal, and mental activity; the path there is the noble eightfold path by name, closing on the standard exhortation to practice absorption at the roots of trees and in empty huts — the same closing formula this project has already met many times before, here marking the vagga's own opening rather than any discourse's close.

Key terms

purāṇakamma — old deeds — the six sense fields themselves, already produced by past choices and intentions, now only to be felt
navakamma — new deeds — whatever is currently done by body, speech, and mind, in the present tense
kammanirodha — the cessation of deeds — freedom reached through the cessation of bodily, verbal, and mental activity
kammanirodhagāminī paṭipadā — the practice leading to the cessation of deeds — named directly as the noble eightfold path
abhisaṅkhataṁ abhisañcetayitaṁ vedaniyaṁ — produced by choices and intentions, as something to be felt — the identical phrase this project has already met at SN 12.37, there applied to the body alone

The text

The complete discourse: old deeds, new deeds, the cessation of deeds, and the path there, defined in turn and closing on the standard forest-dwelling exhortation. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, I will teach you old deeds, new deeds, the cessation of deeds, and the practice that leads to the cessation of deeds. Listen and apply your mind well, I will speak. …

§2And what is old deeds? The eye is old deeds. It should be seen as produced by choices and intentions, as something to be felt. The ear … nose … tongue … body … mind is old deeds. It should be seen as produced by choices and intentions, as something to be felt. This is called old deeds.

§3And what is new deeds? The deeds you currently perform by way of body, speech, and mind. These are called new deeds.

§4And what is the cessation of deeds? When you experience freedom due to the cessation of deeds by body, speech, and mind. This is called the cessation of deeds.

§5And what’s the practice that leads to the cessation of deeds? It is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called the practice that leads to the cessation of deeds.

§6So, mendicants, I’ve taught you old deeds, new deeds, the cessation of deeds, and the practice that leads to the cessation of deeds. Out of sympathy, I’ve done what a teacher should do who wants what’s best for their disciples. Here are these roots of trees, and here are these empty huts. Practice absorption, mendicants! Don’t be negligent! Don’t regret it later! This is my instruction to you.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What four terms does this discourse announce it will teach, and which vagga does it open?
Correct: A. The vagga takes its own name directly from this discourse's opening pair of terms.
Question 2 of 5
How does this discourse define "old deeds" (purāṇakamma)?
Correct: A. Applied identically across all six interior sense fields, not karmic residue awaiting future ripening.
Question 3 of 5
Where has this project already met the identical phrase "produced by choices and intentions, as something to be felt," applied there to the body alone?
Correct: A. This discourse extends the same formula from the body alone to all six sense fields.
Question 4 of 5
How does this discourse define "new deeds" (navakamma)?
Correct: A. A plain present-tense definition, distinct from old deeds' already-produced sense fields.
Question 5 of 5
What is named as the practice leading to the cessation of deeds?
Correct: A. Named directly, closing the discourse's own four-part structure before the standard exhortation.
Answered 0 of 5 · Correct 0