Saṃyutta Nikāya · Discourse 35.19

Taking Pleasure (Interior)

Paṭhamābhinandasutta — Yamakavagga

Setting
Sāvatthī
Speakers
The Buddha addressing the mendicants
Form
A direct equation (pleasure in the senses equals pleasure in suffering) stated first positively, then in its own precise negative converse
Length
~1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — the equation is simple but its own implications repay reflection

Why this discourse

This discourse opens this vagga's own fourth named pair with its own sharpest, most compact claim yet: "if you take pleasure in the eye, you take pleasure in suffering. If you take pleasure in suffering, you're not free from suffering, I say." Unlike the earlier pairs' own gratification-drawback-escape triad, this discourse collapses the argument to a single equation, then states its own precise converse: freedom from taking pleasure in the six sense fields is freedom from suffering itself.

Reading guide

A direct equation, not a threefold analysis

"If you take pleasure in the eye, you take pleasure in suffering" — this discourse skips past the gratification-drawback-escape structure entirely, asserting instead that pleasure in a sense field simply is pleasure in suffering, full stop.

A conclusion following directly from the equation

"If you take pleasure in suffering, you're not free from suffering, I say" — the Buddha's own explicit attribution ("I say") marking this as his own direct claim, not a general observation.

The precise converse, given in equally full detail

Unlike most of this vagga's own discourses, which state a claim and let its own opposite go unstated, this discourse gives the negative converse in full: "if you don't take pleasure in the eye, you don't take pleasure in suffering … you're free from suffering, I say."

Fourth of this vagga's own five named pairs

SN 35.20 will apply this identical positive-then-negative structure to the exterior sense objects, compressed as before, completing this vagga's own "Taking Pleasure" pair.

Key terms

abhinandati — to take pleasure in, to delight in — this discourse's own title-word, naming the act this equation concerns
dukkha — suffering — what taking pleasure in a sense field is directly equated with here
na parimuccati dukkhasmā — "not free from suffering" — the direct consequence of taking pleasure, stated as the Buddha's own claim
parimuccati dukkhasmā — "free from suffering" — the direct consequence of not taking pleasure, this discourse's own precise converse
vadāmi — "I say" — the Buddha's own explicit attribution, marking both halves of this equation as his direct claim

The text

The complete discourse: the positive equation and its own precise negative converse, both applied to all six interior sense fields. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, if you take pleasure in the eye, you take pleasure in suffering. If you take pleasure in suffering, you’re not free from suffering, I say. If you take pleasure in the ear … nose … tongue …

§2body … mind, you take pleasure in suffering. If you take pleasure in suffering, you’re not free from suffering, I say.

§3If you don’t take pleasure in the eye, you don’t take pleasure in suffering. If you don’t take pleasure in suffering, you’re free from suffering, I say. If you don’t take pleasure in the ear … nose … tongue …

§4body … mind, you don’t take pleasure in suffering. If you don’t take pleasure in suffering, you’re free from suffering, I say.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What direct equation does this discourse make?
Correct: A. A direct equation, skipping past the gratification-drawback-escape structure entirely.
Question 2 of 5
What phrase marks this as the Buddha's own direct claim?
Correct: A. Explicit attribution, appearing after both the positive and negative halves of the equation.
Question 3 of 5
How does this discourse's own converse compare to most of this vagga's other discourses?
Correct: A. "If you don't take pleasure ... you're free from suffering, I say."
Question 4 of 5
What does this discourse open?
Correct: A. SN 35.20 will apply this same structure to the exterior sense objects.
Question 5 of 5
Where is this discourse set?
Correct: A. Consistent with this saṃyutta's other discourses.
Answered 0 of 5 · Correct 0