Saṃyutta Nikāya · Discourse 35.205

The Interior and What’s Impermanent in the Future

Ajjhattānāgatayadaniccasutta — Saṭṭhipeyyālavagga

Setting
Not restated in this discourse
Speakers
The Buddha, addressing the mendicants
Form
The identical structure as SN 35.204, with “future” substituted, compressed with an ellipsis
Length
under 1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — a single substitution on SN 35.204's own frame

Why this discourse

This discourse is round three's second time-value: the identical chain formula, now attached to the future rather than SN 35.204's own past, compressed by Sujato's own English into two short lines rather than the fuller text SN 35.204 spelled out.

Reading guide

One substitution: anāgata for atīta

“In the future the eye, ear, nose, tongue, body, and mind will be impermanent. What's impermanent is suffering…” replaces SN 35.204's own past-tense declaration; the remainder of the chain is trusted to the reader's own memory of SN 35.204's full text.

Key terms

anāgata — future — this discourse's own time-value, the second of round three's three
yadaniccaṁ, taṁ dukkhaṁ — “what's impermanent is suffering” — the one step of the chain still spelled out here before the ellipsis takes over
atīta — past — SN 35.204's own time-value, distinguished here from anāgata
paccuppanna — present — the third time-value, following next at SN 35.206
peyyāla — an elision mark — here compressing three of the chain's own four steps down to a trailing ellipsis

The text

The complete discourse, apart from its own closing ellipsis (Sujato's own English elides the chain's remaining steps, already spelled out at SN 35.204): the declaration and the chain's own first step. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, in the future the eye, ear, nose, tongue, body, and mind will be impermanent. What’s impermanent is suffering …”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What time-value does this discourse substitute for SN 35.204's own past?
Correct: A. Anāgataṁ — the second of round three's three time-values.
Question 2 of 5
How much of the chain formula does this discourse's own rendered text still spell out, before the ellipsis?
Correct: A. Sujato's own English keeps one step visible before compressing the rest.
Question 3 of 5
What third time-value follows this discourse, at SN 35.206?
Correct: A. SN 35.206 completes round three's opening trio with the present tense.
Question 4 of 5
What sense fields does this discourse address?
Correct: A. Ajjhattikāyatana, exactly as in SN 35.204; only the time-value changes.
Question 5 of 5
How does this discourse's own bilara-data file relate to SN 35.204's?
Correct: A. SN 35.204-206, like SN 35.168-170 and 186-188 before it, are kept as three separate one-line files.
Answered 0 of 5 · Correct 0