Saṃyutta Nikāya · Discourse 35.21

The Arising of Suffering (Interior)

Paṭhamadukkhuppādasutta — Yamakavagga

Setting
Sāvatthī
Speakers
The Buddha addressing the mendicants
Form
Two matched claims, arising and cessation, each applied to all six interior sense fields in full
Length
~1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — the arising/cessation parallel rewards close reading

Why this discourse

This discourse opens this vagga's own fifth and final named pair, equating the very arising of the six interior sense fields with the arising of suffering, disease, and old age and death — and their cessation with the cessation of all three. Unlike this vagga's own first four pairs, both the interior discourse here and its exterior counterpart at SN 35.22 are given in full, without compression — a genuine structural break from the pattern this vagga has otherwise held throughout.

Reading guide

Arising itself equated with suffering's own arising

"The arising, continuation, and manifestation and regeneration of the eye is the arising of suffering, the continuation of diseases, and the manifestation of old age and death" — not merely that the eye produces suffering, but that the eye's own coming-into-being is identical with suffering's own coming-into-being.

Cessation given the identical structure, in full

"The cessation, settling, and disappearance of the eye is the cessation of suffering, the settling of diseases, and the disappearance of old age and death" — the precise mirror image of the arising claim, applied identically across all six interior sense fields.

A genuine structural break from this vagga's own pattern

Every one of this vagga's first four pairs compressed its own exterior half; this final pair breaks that pattern, with SN 35.22 also given in full — perhaps because this pair's own claim, equating the senses' arising with suffering's arising, was judged significant enough to warrant complete restatement on both sides.

This vagga's own fifth and final named pair

SN 35.22 will complete "The Arising of Suffering" pair for the exterior sense objects, closing this vagga's own structure of five pairs (ten discourses) before its own colophon and uddāna.

Key terms

uppāda — arising — the first half of this discourse's own matched pair, equated directly with suffering's own arising
nirodha — cessation — the second half, equated directly with suffering's own cessation
rogānaṁ ṭhiti — "the continuation of diseases" — one of three parallel terms this discourse names alongside suffering itself
jarāmaraṇassa pātubhāvo — "the manifestation of old age and death" — the third parallel term, closing the arising half of this discourse's own claim
abhinibbatti — regeneration, or re-arising — one of four near-synonyms (arising, continuation, manifestation, regeneration) this discourse uses together to describe a sense field's own coming-into-being

The text

The complete discourse: the arising and cessation of the six interior sense fields, each equated with suffering's own arising and cessation. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, the arising, continuation, and manifestation and regeneration of the eye is the arising of suffering, the continuation of diseases, and the manifestation of old age and death. The arising, continuation, and manifestation and regeneration of the ear … nose … tongue … body … and mind is the arising of suffering, the continuation of diseases, and the manifestation of old age and death.

§2The cessation, settling, and disappearance of the eye is the cessation of suffering, the settling of diseases, and the disappearance of old age and death. The cessation, settling, and ending of the ear, nose, tongue, body, and mind is the cessation of suffering, the settling of diseases, and the disappearance of old age and death.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What does this discourse equate with the very arising of the six interior sense fields?
Correct: A. Not merely that the senses produce suffering, but that their own coming-into-being is identical with suffering's own.
Question 2 of 5
What does this discourse claim about the cessation of the six interior sense fields?
Correct: A. The precise mirror image of the arising claim.
Question 3 of 5
What genuine structural break does this discourse's own pair represent?
Correct: A. SN 35.22 will also be given in full, unlike the compressed exterior discourses of the first four pairs.
Question 4 of 5
What does this discourse open?
Correct: A. SN 35.22 will complete this pair, closing Yamakavagga's own full structure.
Question 5 of 5
Where is this discourse set?
Correct: A. Consistent with this saṃyutta's other discourses.
Answered 0 of 5 · Correct 0