Saṃyutta Nikāya · Discourses 35.33–42

Ten Discourses on Liable to Be Reborn, Etc.

Jātidhammādisutta — Jātidhammavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants
Form
Ten discourses compressed by bilara-data into a single file — the entire vagga, not a sub-range — one full worked example followed by nine one-line substitutions
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★☆☆☆☆ — a single repeated frame, easy to follow once the compressed structure is recognized

Why this discourse

This single file is Jātidhammavagga in its entirety — Saḷāyatanasaṃyutta's own fourth vagga, and the first vagga in this book whose bilara-data source merges its whole ten-discourse content into one file rather than keeping each discourse (Aniccavagga, Yamakavagga) or even each sub-range (Sabbavagga's own narrative pair) separate. The opening discourse, SN 35.33, declares that everything is "liable to be reborn" (jātidhammaṁ) across the six sense fields; the nine discourses that follow apply the identical claim, one substituted quality at a time, to old age, illness, death, sorrow, corruption, ending, falling, originating, and ceasing.

Reading guide

One full worked example: liable to be reborn

SN 35.33 opens with the standard six-sense-field declaration: the eye, sights, eye consciousness, eye contact, and the feeling that arises from eye contact are all "liable to be reborn" — spelled out in full for the eye, then again in full for the mind, closing with this project's own familiar disillusionment-to-liberation formula.

Compressed further in translation than in the root

The Pāli root text still spells out the tongue's own full five-part chain (jivhā, rasā, jivhāviññāṇaṁ, jivhāsamphasso, and the feeling it gives rise to) before eliding the body — but Sujato's own English rendering compresses the ear, nose, and tongue together into a single line ("The ear … nose … tongue …"), leaving only the eye and the mind actually spelled out in the translation this project quotes, the same kind of translator's-choice compression this project first noticed at SN 30.17–46.

Nine more qualities, one line each

SN 35.34 through 35.42 each substitute a single word into the identical frame — "all is liable to grow old … fall sick … die … sorrow … corruption … end … fall … originate … cease" — trusting the reader to supply SN 35.33's own full six-sense-field elaboration and closing formula for each.

A colophon and uddāna left untranslated, as always

The file closes with its own untranslated colophon, "Jātidhammavaggo catuttho" ("Jātidhammavagga is the fourth"), and an untranslated uddāna verse naming all ten qualities in order — birth, aging, illness, death, sorrow, and corruption; ending, falling, originating, and, with cessation, the tenth — matching the same guide-only treatment this project has given every other vagga-closing colophon in Book IV.

Key terms

jātidhamma — liable to be reborn — SN 35.33's own opening declaration, and this file's full worked example
jarādhamma — liable to grow old — SN 35.34's own substituted quality, the second of ten
saṅkilesikadhamma — liable to corruption — SN 35.38's own substituted quality, the only one of the ten naming a moral rather than physical or emotional event
nirodhadhamma — liable to cease — SN 35.42's own closing quality, sharing its root (nirodha) with the third noble truth
peyyāla — an elision mark — here compressing nine of this file's ten discourses to a single substituted word each

The text

The complete merged file: SN 35.33's own full worked example (eye and mind spelled out, the rest elided), followed by SN 35.34 through 35.42's nine one-line variants. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

SN 35.33 — liable to be reborn

§1At Sāvatthī. “Mendicants, all is liable to be reborn. And what is the all that is liable to be reborn? The eye, sights, eye consciousness, and eye contact are liable to be reborn. And the pleasant, painful, or neutral feeling that arises dependent on eye contact is also liable to be reborn.

§2The ear … nose … tongue … body … The mind, ideas, mind consciousness, and mind contact are liable to be reborn. And the pleasant, painful, or neutral feeling that arises dependent on mind contact is also liable to be reborn.

§3Seeing this a learned noble disciple grows disillusioned … They understand: ‘… there is nothing further for this place.’”

SN 35.34-42 — nine more, one line each

§4“Mendicants, all is liable to grow old. …”

§5“Mendicants, all is liable to fall sick. …”

§6“Mendicants, all is liable to die. …”

§7“Mendicants, all is liable to sorrow. …”

§8“Mendicants, all is liable to corruption. …”

§9“Mendicants, all is liable to end. …”

§10“Mendicants, all is liable to fall. …”

§11“Mendicants, all is liable to originate. …”

§12“Mendicants, all is liable to cease. …”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
How many discourses does this single file compress, and what's new about that for Book IV?
Correct: A. The first vagga in this book whose bilara-data source merges its whole ten-discourse content into one file.
Question 2 of 5
What does the one full worked example, SN 35.33, declare "liable to"?
Correct: A. The frame every later discourse in this file will substitute a single word into.
Question 3 of 5
Which sense fields are actually spelled out in full in the rendered English text of SN 35.33?
Correct: A. Sujato's own English compresses the tongue's full root-Pāli chain along with the ear and nose, a translator's choice this project first noticed at SN 30.17–46.
Question 4 of 5
What do SN 35.34 through 35.42 each do?
Correct: A. Nine substitutions on SN 35.33's own frame, completing this vagga's own set of ten.
Question 5 of 5
How does this file's closing colophon and uddāna get handled here, and why?
Correct: A. The same guide-only treatment this project has given Aniccavaggo paṭhamo, Yamakavaggo dutiyo, and Sabbavaggo tatiyo.
Answered 0 of 5 · Correct 0