Saṃyutta Nikāya · Discourse 37.14

Five Threats

Pañcaverasutta — Paṭhamapeyyālavagga

Setting
Not restated in this discourse
Speakers
The Buddha, addressing Anuruddha
Form
A fivefold list built from the five precepts, closed by the vagga's own colophon and uddāna
Length
~1 minute to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — a shift to more universal ethical territory, closing the vagga in full

Why this discourse

This discourse closes Paṭhamapeyyālavagga with a different fivefold list from the nine-discourse template series just finished: killing living creatures, stealing, sexual misconduct, lying, and consuming alcohol — the five precepts (pañcasīla) recast in their broken form as “five threats” (pañcavera) leading to unfavorable rebirth. Unlike SN 37.5–13's own fixed-plus-variable template, this fivefold list is built entirely from universal ethical training applicable to any Buddhist practitioner, not qualities specific to this saṃyutta's own subject. The vagga's own closing uddāna then names the whole collection outright: “declared on the dark side.”

Reading guide

A shift from character traits to universal precepts

Where the previous nine discourses named traits like irritability or stinginess specific to this template's own variable slot, this discourse's own fivefold list is simply the five precepts every lay Buddhist practitioner, of any gender, is asked to keep — the ethical content itself is not particular to women at all.

The same consequence-clause, applied to universal ethics

The identical rebirth-consequence formula that closed SN 37.5–13's own gender-specific character catalogs here closes a list built from ordinary Buddhist ethical training — the underlying claim is that breaking these five precepts leads to unfavorable rebirth regardless of who breaks them, even though this particular discourse frames the consequence for women.

A vagga that names its own moral register outright

The vagga's own closing colophon (“Paṭhamapeyyālavaggo”) and uddāna list all fourteen discourses in sequence before closing with “kaṇhapakkhe pakāsito” — “declared on the dark side” — the text's own explicit acknowledgment that everything in this vagga represents one moral valence, not the saṃyutta's own complete or final word.

A bright counterpart already promised by the text itself

Having named its own material “dark,” the vagga's own colophon sets up an expectation this project will test directly at Dutiyapeyyālavagga (SN 37.15–24), which reverses every quality named in this vagga's own nine-discourse template series into its own positive counterpart.

Key terms

pañcavera — “five threats” or “five enmities” — this discourse's own title, naming the broken form of the five precepts
pāṇātipātī... adinnādāyī... kāmesumicchācārī... musāvādī... surāmerayamajjapamādaṭṭhāyī — killing, stealing, sexual misconduct, lying, and consuming intoxicants — the five precepts named here in their broken, negative form
Paṭhamapeyyālavaggo — the vagga's own name, “the first chapter of abbreviated texts,” confirmed in the colophon closing this discourse
kaṇhapakkhe pakāsito — “declared on the dark side” — the vagga's own uddāna closing on this explicit self-description, naming its own moral register directly
cuddasamaṁ — “fourteenth” — this discourse's own untranslated closing marker, its position as the vagga's own final discourse

The text

The complete discourse: the five precepts recast as threats leading to unfavorable rebirth. The vagga's own closing colophon and uddāna, left untranslated in the Pali root, are described rather than quoted above. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Anuruddha, when ladies have five qualities, when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell. What five? They kill living creatures, steal, commit sexual misconduct, lie, and consume beer, wine, and liquor intoxicants. When ladies possess these five qualities, when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell.”

· · ·

Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What five items make up this discourse's own "five threats"?
Correct: A. Pañcasīla, the five precepts every lay Buddhist practitioner is asked to keep, recast as threats when broken.
Question 2 of 5
How does this discourse's ethical content differ from SN 37.5-13's own template series?
Correct: A. The ethical content itself is not particular to women at all, unlike the character-trait catalogs before it.
Question 3 of 5
What does this vagga's own closing uddāna call the entire collection?
Correct: A. The text's own explicit acknowledgment that this vagga represents one moral valence, not the saṃyutta's final word.
Question 4 of 5
What does this closing colophon set up an expectation for?
Correct: A. Having named its own material "dark," the text implies a bright counterpart is still to come.
Question 5 of 5
How does the consequence-clause in this discourse compare to the one used in SN 37.5-13?
Correct: A. The same underlying claim about unfavorable rebirth, now applied to broken precepts rather than character catalogs.
Answered 0 of 5 · Correct 0