Saṃyutta Nikāya · Discourse 37.5

Irritable

Kodhanasutta — Paṭhamapeyyālavagga

Setting
Not restated beyond Anuruddha's approach to the Buddha
Speakers
Venerable Anuruddha and the Buddha
Form
A clairvoyant observation, a direct question, and a fivefold answer opening a nine-discourse template series
Length
~2 minutes to read
Northern parallel
A rough counterpart may exist in the Chinese Saṃyukta-āgama (T99), though this reading guide does not assert a specific matching sutra number
Difficulty
★★☆☆☆ — short on its own, but establishes a template this vagga repeats eight more times

Why this discourse

Venerable Anuruddha, using his own purified clairvoyance, reports having seen a woman reborn after death in a place of loss, and asks how many qualities lead to this. The Buddha answers with five: faithless, shameless, imprudent, irritable, and witless. This fixed pattern — faithless (assaddha), shameless (ahirika), imprudent (anottāpī), and witless (duppañña) held constant, with one variable fifth quality — opens a nine-discourse series (SN 37.5–13) that will repeat the identical structure eight more times, varying only that fifth term.

Reading guide

Four fixed qualities anchoring the whole series

Assaddha (faithless), ahirika (shameless, lacking hiri, the sense of conscience), anottāpī (imprudent, lacking ottappa, prudent moral dread), and duppañña (witless) recur unchanged across all nine discourses in this series — hiri and ottappa in particular are named elsewhere in this tradition as universal ethical safeguards, not qualities specific to any one gender.

A question prompted by direct clairvoyant observation

Unlike the plain declarative discourses around it, this one is framed as Anuruddha's own report of what he has personally seen, followed by a direct question — giving the fivefold answer that follows an evidentiary frame rather than presenting it as an unprompted teaching.

One variable slot, opening a template

“Irritable” (kodhana) occupies this discourse's own fifth position; SN 37.6 through SN 37.13 will each swap in a different fifth quality — acrimonious, jealous, stingy, adulterous, unethical, unlearned, lazy, and unmindful in turn — while leaving the other four positions untouched.

A series that will only grow more compressed from here

This discourse gives the full fivefold formula in complete, unabbreviated form; SN 37.6 onward progressively compress the shared material with peyyāla markers, this discourse's own full version becoming the template the later, shorter discourses lean on rather than restate.

Key terms

assaddha — faithless — the first of the four fixed qualities anchoring this nine-discourse series
ahirika — shameless — lacking hiri, the sense of moral conscience, the second fixed quality
anottāpī — imprudent — lacking ottappa, prudent moral dread of wrongdoing, the third fixed quality
kodhana — irritable, prone to anger — this discourse's own variable fifth quality, giving it its title
duppañña — witless, lacking wisdom — the fourth fixed quality, always closing the list

The text

The complete discourse: Anuruddha's own question and the Buddha's full fivefold answer. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1Then Venerable Anuruddha went up to the Buddha, sat down to one side, and said to him: “Sometimes, sir, with my clairvoyance that’s purified and superhuman, I see that a lady—when her body breaks up, after death—is reborn in a place of loss, a bad place, the underworld, hell. How many qualities do ladies have so that they’re reborn in a place of loss, a bad place, the underworld, hell?”

§2“Anuruddha, when ladies have five qualities, when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell. What five? They’re faithless, shameless, imprudent, irritable, and witless. When ladies possess these five qualities, when their body breaks up, after death, they are reborn in a place of loss, a bad place, the underworld, hell.”

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Self-check quiz

5 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 5
What prompts this discourse's own question about the qualities leading to unfavorable rebirth?
Correct: A. Anuruddha reports what he has personally seen before asking his question, giving the answer an evidentiary frame.
Question 2 of 5
What four qualities remain fixed across all nine discourses in this series (SN 37.5-13)?
Correct: A. Assaddha, ahirika, anottāpī, and duppañña — unchanged across the entire nine-discourse series.
Question 3 of 5
What does this discourse's own fifth quality name?
Correct: A. The variable fifth position this discourse opens, giving it its title.
Question 4 of 5
What do hiri and ottappa, the concepts behind two of the four fixed qualities, represent in this tradition?
Correct: A. Named elsewhere in this tradition as guardians applicable broadly, not invented specifically to characterize women.
Question 5 of 5
How does this discourse's own fullness compare to the discourses that follow it in the series?
Correct: A. Becoming the template the later, shorter discourses lean on rather than restate.
Answered 0 of 5 · Correct 0