Saṃyutta Nikāya · Discourse 45.103

Slanting East

Pācīnaninnasutta — Dutiyagaṅgāpeyyālavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
The identical river simile as SN 45.91, with a genuinely different closing formula
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, confirms a prior prediction

Why this discourse

This discourse opens this saṃyutta's own tenth and largest vagga by reusing the Ganges simile exactly as SN 45.91 gave it, but closing with “culminating in the removal of greed, hate, and delusion” rather than SN 45.91's own “relying on seclusion... ripening as letting go” — confirming, by direct reading, the earlier prediction this project made from Gaṅgāpeyyālavagga's own closing uddāna.

Reading guide

A prediction confirmed, then exceeded

Gaṅgāpeyyālavagga's own uddāna called itself “the first set of twelve on 'relying on seclusion,'” suggesting a second set with the alternate formula might follow — confirmed exactly here, but this vagga in fact contains not one but two further sets (36 discourses, three sets of twelve total), a fuller structure than the earlier prediction anticipated.

The same simile, a genuinely new closing

The river's own image and the eightfold path's own definition are unchanged from SN 45.91; only the closing clause differs, confirmed by direct comparison — the same formula this project already met closing the second half of Sūriya-, Eka-, and Dutiyaekadhammapeyyālavagga.

Key terms

gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā — “the Ganges river slants, slopes, and inclines to the east” — the identical opening image as SN 45.91's own
rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ — “culminating in the removal of greed, hate, and delusion” — this discourse's own closing formula, opening this vagga's own first set of twelve
nibbānaninno hoti nibbānapoṇo nibbānapabbhāro — “slants, slopes, and inclines to extinguishment” — unchanged from SN 45.91's own application to a mendicant's own development
ariyo aṭṭhaṅgiko maggo — the noble eightfold path, unchanged in definition across all three sets of this vagga
dutiyagaṅgāpeyyālavaggo — this vagga's own name, confirming it as the second Ganges-simile chapter, distinct from Gaṅgāpeyyālavagga itself

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, the Ganges river slants, slopes, and inclines to the east. In the same way, a mendicant who develops and cultivates the noble eightfold path slants, slopes, and inclines to extinguishment. And how does a mendicant who develops the noble eightfold path slant, slope, and incline to extinguishment? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which culminate in the removal of greed, hate, and delusion. That’s how a mendicant who develops and cultivates the noble eightfold path slants, slopes, and inclines to extinguishment.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse confirm about Gaṅgāpeyyālavagga's own uddāna prediction?
Correct: A. Confirmed by direct reading — but this vagga in fact contains three sets of twelve, not merely the one additional set predicted.
Question 2 of 3
What closing formula does this discourse use?
Correct: A. Opening this vagga's own first set of twelve; two more distinct formulas will follow in this vagga's own remaining sets.
Question 3 of 3
What stays unchanged from SN 45.91?
Correct: A. Only the closing clause differs, confirmed by direct comparison.
Answered 0 of 3 · Correct 0