Saṃyutta Nikāya · Discourse 45.153

Pots

Kumbhasutta — Balakaraṇīyavagga

Setting
Continuing directly from SN 45.152
Speakers
The Buddha, addressing the mendicants directly
Form
One simile, only the base closing formula written out in full
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, structurally abbreviated

Why this discourse

A pot of water, once tipped over, drains out for good and does not flow back in — illustrating a mendicant who expels bad, unskillful qualities and does not let them return, a new register (elimination rather than growth) among this vagga's own similes.

Reading guide

A shift from growth to elimination

Where SN 45.150-151's own similes illustrated good qualities growing and becoming abundant, this discourse shifts register entirely — illustrating the removal of bad qualities instead, a complementary rather than repetitive image within this vagga's own sequence.

Key terms

udakapuṇṇo kumbho — “a pot full of water” — this discourse's own opening image
nikkujjiyamāno — “tipped over” — the moment of the pot's own irreversible emptying
udakaṁ nikkhamati, no pakkhandati — “the water drains out and doesn't go back in” — the irreversibility at the heart of this discourse's own comparison
pāpake akusale dhamme nikkhamayamāno — “expelling bad, unskillful qualities” — the mendicant's own counterpart to the pot's own draining
vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ — the base formula, the only one of the four written out in full here

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, suppose a pot full of water is tipped over, so the water drains out and doesn’t go back in. In the same way, a mendicant who develops and cultivates the noble eightfold path expels bad, unskillful qualities and doesn’t let them back in. And how does a mendicant who develops the noble eightfold path expel bad, unskillful qualities and not let them back in? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. That’s how a mendicant who develops and cultivates the noble eightfold path expels bad, unskillful qualities and doesn’t let them back in.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What new register does this discourse introduce among this vagga's own similes?
Correct: A. Complementing rather than repeating the growth-based similes of SN 45.150-151.
Question 2 of 3
What happens to the water once a full pot is tipped over?
Correct: A. The irreversibility of the draining is the heart of this discourse's own comparison.
Question 3 of 3
What does the pot's own irreversible draining illustrate about a mendicant?
Correct: A. A complementary image to this vagga's own growth-based similes.
Answered 0 of 3 · Correct 0