Saṃyutta Nikāya · Discourse 45.162

Discriminations

Vidhāsutta — Esanāvagga

Setting
Continuing directly from SN 45.161
Speakers
The Buddha, addressing the mendicants directly
Form
One combined sentence naming all four verbs together, paired with the base closing formula, plus an explicit elaboration instruction
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, establishing this vagga's own compressed presentation

Why this discourse

The conceit “I'm better,” “I'm equal,” or “I'm worse” — the three discriminations — illustrates this vagga's own second presentation style: rather than SN 45.161's own seven separate parts, all four verbs are named together in a single sentence, paired only with the base formula, before an explicit instruction to elaborate as in the Searches discourse.

Reading guide

The compressed style, confirmed as this vagga's own default

Where SN 45.161 wrote out four separate verb-parts each with four formula-variants, this discourse folds all four verbs into one sentence (“for the direct knowledge, complete understanding, finishing, and giving up”) and pairs it only with the base formula — confirmed by an explicit “tell in full as in the section on searches” instruction to be this vagga's own standard presentation for every discourse from here through SN 45.169.

Key terms

tisso vidhā — “the three kinds of discrimination” — thinking oneself better, equal, or worse than others
seyyo... sadiso... hīno — “better... equal... worse” — the three comparative conceits named in this discourse's own opening
abhiññāya pariññāya parikkhayāya pahānāya — “for the direct knowledge, complete understanding, finishing, and giving up” — all four verbs from SN 45.161 now folded into a single combined phrase
vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ — the base formula, the only one of the four paired with the combined verb-phrase here
purimasuttasadisaṁ vitthāretabbaṁ — “to be told in full, similar to the previous discourse” — the explicit instruction confirming this vagga's own compressed default presentation

The text

Every genuinely written segment, including the source's own elaboration instruction. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are three kinds of discrimination. What three? One discriminates, thinking that ‘I’m better’ or ‘I’m equal’ or ‘I’m worse’. These are the three kinds of discrimination. The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three kinds of discrimination. What is the noble eightfold path? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these three kinds of discrimination.” (Tell in full as in the section on searches.)

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse's own presentation differ from SN 45.161's own seven-part structure?
Correct: A. Confirmed by an explicit "tell in full as in the section on searches" instruction.
Question 2 of 3
What three discriminations does this discourse name?
Correct: A. A common conceit-based classification found elsewhere in the canon.
Question 3 of 3
What does this discourse's own presentation style establish for the rest of this vagga?
Correct: A. Confirmed by direct reading of the discourses that follow.
Answered 0 of 3 · Correct 0