Saṃyutta Nikāya · Discourse 45.178

Grasping Aggregates

Khandhasutta — Oghavagga

Setting
Continuing directly from SN 45.177
Speakers
The Buddha, addressing the mendicants directly
Form
One sentence, matching this vagga's own established compressed presentation
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, naming a foundational list already met once before in this saṃyutta

Why this discourse

The five grasping aggregates — form, feeling, perception, choices, and consciousness — return here after their own earlier appearance at SN 45.159 (A Guest House), now treated with this vagga's own compressed four-verb formula rather than the more elaborated question-and-answer format used there.

Reading guide

The second appearance of this list in this saṃyutta

SN 45.159 named the five grasping aggregates as one of four explicit tasks (alongside ignorance and craving, knowledge and freedom, serenity and discernment), each given its own explanatory question and answer. This discourse instead compresses the same aggregates into a single line under the four-verb formula established since SN 45.161 — the identical content, presented through this vagga's own more economical convention.

Key terms

pañcupādānakkhandhā — “five grasping aggregates” — the same term already met at SN 45.159, naming what a mendicant should completely understand
rūpupādānakkhandho vedanupādānakkhandho saññupādānakkhandho saṅkhārupādānakkhandho viññāṇupādānakkhandho — the grasping aggregates of form, feeling, perception, choices, and consciousness — the five named here
abhiññāya pariññāya parikkhayāya pahānāya — the four verbs established at SN 45.161-162, carried forward unchanged
ariyo aṭṭhaṅgiko maggo bhāvetabbo — “the noble eightfold path should be developed” — this discourse's own base-formula conclusion
aṭṭhamaṁ — “the eighth” — the Pāli root's own closing numeral for this discourse

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, there are these five grasping aggregates. What five? The grasping aggregates of form, feeling, perception, choices, and consciousness. These are the five grasping aggregates. The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five grasping aggregates.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
Where did the five grasping aggregates already appear once before in this saṃyutta?
Correct: A. Confirmed by direct comparison — the identical content, presented through two different conventions.
Question 2 of 3
How does this discourse's own presentation differ from SN 45.159's own?
Correct: A. The identical five aggregates, presented through this vagga's own more economical convention.
Question 3 of 3
What five aggregates does this discourse name?
Correct: A. The five khandha, foundational to the entire Buddhist analysis of experience.
Answered 0 of 3 · Correct 0