Saṃyutta Nikāya · Discourse 45.36

The Ascetic Life (2nd)

Sāmaññasutta — Paṭipattivagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
The second cell of this vagga's own 3×2 matrix, changing target from fruits to goal
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — very short, a direct pairing

Why this discourse

The identical definition of the ascetic life as SN 45.35's own, but paired with a different target: not its own four fruits, but its own single “goal” (sāmaññattha), named as the ending of greed, hate, and delusion — the same three-root formula this project has met defining the unconditioned throughout SN 43, here applied to the ascetic life specifically.

Reading guide

Fruits versus goal, a genuine distinction

Where SN 45.35 named four distinct fruits (the stages of awakening), this discourse names one single goal (the ending of the three roots) — confirmed by direct comparison, plurality versus singularity, gradual attainment versus one final target.

A formula met many times before

“The ending of greed, hate, and delusion” is confirmed by direct comparison to be the identical phrase this project has already met defining “the unconditioned” (SN 43), “the culmination of the spiritual path” (SN 45.6), extinguishment, and freedom from death (SN 45.7) — now applied as the ascetic life's own goal.

Key terms

sāmaññattha — “the goal of the ascetic life” — this discourse's own target, distinct from SN 45.35's own plural "fruits"
rāgakkhayo dosakkhayo mohakkhayo — “the ending of greed, hate, and delusion” — the identical formula met throughout SN 43 and elsewhere in this saṃyutta
sāmañña — “the ascetic life” — defined identically to SN 45.35's own, as the eightfold path itself
ariyo aṭṭhaṅgiko maggo — the noble eightfold path, unchanged as this discourse's own definition of the ascetic life
sāmaññaphala/sāmaññattha — “fruits/goal of the ascetic life” — the two targets this discourse and SN 45.35 together supply, plural attainment versus singular ending

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, I will teach you the ascetic life and the goal of the ascetic life. Listen … And what is the ascetic life? It is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called the ascetic life. And what is the goal of the ascetic life? The ending of greed, hate, and delusion. This is called the goal of the ascetic life.”

· · ·

Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does this discourse name as the goal of the ascetic life, distinct from SN 45.35's own fruits?
Correct: A. A genuine distinction — plurality versus singularity, gradual attainment versus one final target.
Question 2 of 3
Where else has this project encountered the identical "ending of greed, hate, and delusion" formula?
Correct: A. Confirmed by direct comparison — the identical phrase applied across multiple different framings.
Question 3 of 3
How is "the ascetic life" defined in this discourse?
Correct: A. The definition itself is unchanged; only the target (fruits versus goal) differs between the two discourses.
Answered 0 of 3 · Correct 0