Saṃyutta Nikāya · Discourse 45.56

Good Friends (2nd)

Kalyāṇamittasutta — Sūriyapeyyālavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
The identical structure as SN 45.49, with a genuinely different closing formula
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, opens this vagga's own second round

Why this discourse

This discourse reopens the identical seven-quality cycle with good friendship once more, but closes the eightfold path's own definition with a genuinely different formula: not “relying on seclusion, fading away, and cessation, ripening as letting go” (SN 45.49–55's own closing) but “culminating in the removal of greed, hate, and delusion” instead, confirmed by direct comparison of both discourses' own final clauses.

Reading guide

The same seven topics, a genuinely different closing

Confirmed by reading both discourses side by side: everything before the eightfold-path's own closing clause matches SN 45.49 exactly, but where that discourse closed with “seclusion, fading away, cessation, letting go,” this one closes with “culminating in the removal of greed, hate, and delusion” — the identical three-root formula this project has now met naming many different goals across this saṃyutta.

Two closing formulas, not two different teachings

This project's earlier readings (SN 22, among others) have met “relying on seclusion... ripening as letting go” and “culminating in the ending of greed, hate, delusion” as two established closing formulas for describing developed factors of the path, not as competing or contradictory descriptions — this vagga's own second round simply substitutes one recognized formula for another.

Key terms

kalyāṇamittatā — “good friendship” — this discourse's own quality, identical to SN 45.49's own, reopening the seven-quality cycle
rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ — “culminating in the removal of greed, hate, and delusion” — this discourse's own genuinely different closing formula
vivekanissitaṁ... vossaggapariṇāmiṁ — “relying on seclusion... ripening as letting go” — SN 45.49's own closing formula, not repeated here
ariyo aṭṭhaṅgiko maggo — the noble eightfold path, defined identically in structure but closed differently in this discourse
aruṇuggaṁ — “the dawn” — the simile unchanged, opening this vagga's own second round

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, the dawn is the forerunner and harbinger of the sunrise. In the same way good friendship is the forerunner and harbinger of the noble eightfold path for a mendicant. A mendicant with good friends can expect to develop and cultivate the noble eightfold path. And how does a mendicant with good friends develop and cultivate the noble eightfold path? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which culminate in the removal of greed, hate, and delusion. That’s how a mendicant with good friends develops and cultivates the noble eightfold path.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What genuinely differs between this discourse and SN 45.49's own?
Correct: A. Confirmed by direct comparison — everything else matches SN 45.49 exactly.
Question 2 of 3
How does this reading guide characterize the two closing formulas?
Correct: A. This project's own earlier readings have met both formulas as recognized ways of describing the same developed factors.
Question 3 of 3
What does this discourse begin, within this vagga's own overall structure?
Correct: A. Confirmed by this vagga's own overall 7×2 grid, now entering its second half.
Answered 0 of 3 · Correct 0