Saṃyutta Nikāya · Discourse 45.96

Sixth Discourse on Slanting East

Pācīnaninnasutta — Gaṅgāpeyyālavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
The full template restored, all five rivers named together, closing this vagga's own first round
Length
<1 minute to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — short, closes this round in full

Why this discourse

The sixth and last discourse of this vagga's own first round names all five great rivers together in a single list — “the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī” — before restoring the full simile in complete form, closing the “slanting east” half of this vagga in full rather than compressed.

Reading guide

Five rivers, one collective claim

Rather than repeating the simile a sixth time for a sixth individual river, this discourse names all five already met (SN 45.91–95) together in one list, confirmed by reading the discourse's own opening sentence directly — a genuine structural closing device, not simply another entry in the same series.

Full treatment, unlike round two's own closing

This discourse restores the complete simile and full eightfold-path definition, matching SN 45.91's own shape — confirmed by direct comparison, this vagga's own second round (SN 45.97–102) will close its own parallel collective statement compressed within a merged file instead, a genuine asymmetry between the two rounds this reading guide notes rather than smooths over.

Key terms

gaṅgā, yamunā, aciravatī, sarabhū, mahī — the five great rivers named together in this discourse's own single list, all previously met individually across SN 45.91–95
sabbā tā pācīnaninnā pācīnapoṇā pācīnapabbhārā — “all these slant, slope, and incline to the east” — the collective claim closing this vagga's own first round
vivekanissitaṁ... vossaggapariṇāmiṁ — “relying on seclusion... ripening as letting go” — the closing formula given here in full
ariyo aṭṭhaṅgiko maggo — the noble eightfold path, defined in full for the last time in this vagga's own first round
chaṭṭhaṁ — “sixth” — this discourse's own count-marker, confirming its own position closing the first six discourses of this vagga

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1“Mendicants, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—slant, slope, and incline towards the east. In the same way, a mendicant who develops and cultivates the noble eightfold path slants, slopes, and inclines to extinguishment. And how does a mendicant who develops the noble eightfold path slant, slope, and incline to extinguishment? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go. That’s how a mendicant who develops and cultivates the noble eightfold path slants, slopes, and inclines to extinguishment.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
How does this discourse close this vagga's own first round?
Correct: A. A genuine structural closing device, not simply another entry in the same series.
Question 2 of 3
How does this discourse's own treatment compare to what the second round's own closing will do?
Correct: A. A genuine asymmetry between the two rounds, noted honestly rather than smoothed over.
Question 3 of 3
What five rivers does this discourse name together?
Correct: A. All five previously met individually across SN 45.91-95.
Answered 0 of 3 · Correct 0