Saṃyutta Nikāya · Discourse 46.1

The Himalaya

Himavantasutta — Pabbatavagga

Setting
Sāvatthī
Speakers
The Buddha, addressing the mendicants directly
Form
One simile, reusing SN 45.151's own dragon narrative verbatim
Length
1-2 minutes to read
Northern parallel
No individual parallel confirmed by this project's own check
Difficulty
★☆☆☆☆ — opens a new saṃyutta with a familiar image

Why this discourse

A new saṃyutta begins — the Bojjhaṅgasaṃyutta, on the seven awakening factors — and its very first discourse confirms, by direct Pāli comparison, that it reuses SN 45.151's own dragon-and-Himalaya simile word for word, only substituting the seven awakening factors for the eightfold path. This is the clearest evidence yet that Book V's own peyyāla template is shared across saṃyuttas, not confined to one.

Reading guide

The same simile, confirmed verbatim

Dragons grow strong supported by the Himalayas, the king of mountains, then dive through pools, lakes, streams, and rivers before acquiring a great and abundant body in the ocean — the identical narrative already met at SN 45.151, confirmed by direct comparison of the two discourses' own Pāli. Only the object of comparison changes: there, the eightfold path; here, the seven awakening factors, grounded on ethics exactly as before.

A new saṃyutta's own core list, named in full

The seven awakening factors (bojjhaṅga) — mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity — are named here for the first time in this saṃyutta, each carrying the identical base formula (“relies on seclusion, fading away, and cessation, and ripens as letting go”) already familiar from the eightfold path's own treatment throughout SN 45.

Key terms

bojjhaṅga — “awakening factor” — one of seven qualities said to lead directly to awakening, this saṃyutta's own core teaching
nāgā himavantaṁ pabbatarājānaṁ nissāya kāyaṁ vaḍḍhenti balaṁ gāhenti — “dragons grow and wax strong supported by the Himalayas, the king of mountains” — the identical opening already met at SN 45.151, confirmed by direct comparison
sati... dhammavicaya... vīriya... pīti... passaddhi... samādhi... upekkhā — mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity — the seven awakening factors named in full here
vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ — the base formula, applied here to each of the seven awakening factors individually, exactly as it was applied to each of the eight path factors throughout SN 45
sīlaṁ nissāya sīle patiṭṭhāya — “depending on and grounded on ethics” — the same grounding phrase already met at SN 45.151, carried into this new saṃyutta unchanged

The text

The complete discourse. Translation: Bhikkhu Sujato (CC0, SuttaCentral).

§1At Sāvatthī. “Mendicants, dragons grow and wax strong supported by the Himalayas, the king of mountains. When they’re strong they dive into the pools. Then they dive into the lakes, the streams, the rivers, and finally the ocean. There they acquire a great and abundant body. In the same way, a mendicant develops and cultivates the seven awakening factors depending on and grounded on ethics, acquiring great and abundant good qualities. And how does a mendicant develop the seven awakening factors depending on and grounded on ethics, acquiring great and abundant good qualities? It’s when a mendicant develops the awakening factor of mindfulness, which relies on seclusion, fading away, and cessation, and ripens as letting go. They develop the awakening factor of investigation of principles … They develop the awakening factor of energy … They develop the awakening factor of rapture … They develop the awakening factor of tranquility … They develop the awakening factor of immersion … They develop the awakening factor of equanimity, which relies on seclusion, fading away, and cessation, and ripens as letting go. That’s how a mendicant develops and cultivates the seven awakening factors depending on and grounded on ethics, acquiring great and abundant good qualities.”

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Self-check quiz

3 questions. Click an answer to see immediate feedback. No score is recorded — this is for your own checking.

Question 1 of 3
What does direct comparison of this discourse's own Pāli confirm about its own relationship to SN 45.151?
Correct: A. The clearest evidence that Book V's own peyyāla template is shared across saṃyuttas.
Question 2 of 3
What are the seven awakening factors named in this discourse?
Correct: A. This saṃyutta's own core teaching, substituted into the shared peyyāla template in place of the eightfold path.
Question 3 of 3
What grounding phrase, already met throughout SN 45, carries into this new saṃyutta unchanged?
Correct: A. Confirming the shared template extends even to this specific grounding language, not just the dragon simile itself.
Answered 0 of 3 · Correct 0